Job 14:7
Job 14:7 in Multiple Translations
For there is hope for a tree: If it is cut down, it will sprout again, and its tender shoots will not fail.
For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
For there is hope of a tree, If it be cut down, that it will sprout again, And that the tender branch thereof will not cease.
For there is hope of a tree; if it is cut down, it will come to life again, and its branches will not come to an end.
Even a tree that's cut down has the hope of sprouting again, of sending up shoots and continuing to live.
For there is hope of a tree, if it bee cut downe, that it will yet sproute, and the branches thereof will not cease.
For there is of a tree hope, if it be cut down, That again it doth change, That its tender branch doth not cease.
“For there is hope for a tree if it is cut down, that it will sprout again, that the tender branch of it will not cease.
For there is hope of a tree, if it is cut down, that it will sprout again, and that its tender branch will not cease.
A tree hath hope: if it be cut, it groweth green again, and the boughs thereof sprout.
If someone cuts a tree down, we hope that it will sprout again and grow new branches.
Berean Amplified Bible — Job 14:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Job 14:7 Interlinear (Deep Study)
BIB
HEB
כִּ֤י
יֵ֥שׁ
לָ/עֵ֗ץ
תִּ֫קְוָ֥ה
אִֽם
יִ֭כָּרֵת
וְ/ע֣וֹד
יַחֲלִ֑יף
וְ֝/יֹֽנַקְתּ֗/וֹ
לֹ֣א
תֶחְדָּֽל
כִּ֤י
kîy
H3588
for
Conj
יֵ֥שׁ
yêsh
H3426
there
Part
לָ/עֵ֗ץ
ʻêts
H6086
tree
Prep | N-ms
תִּ֫קְוָ֥ה
tiqvâh
H8615
cord
N-fs
אִֽם
ʼim
H518
if
Conj
יִ֭כָּרֵת
kârath
H3772
to cut
V-Niphal-Imperf-3ms
וְ/ע֣וֹד
ʻôwd
H5750
still
Conj | Adv
יַחֲלִ֑יף
châlaph
H2498
to pass
V-Hiphil-Imperf-3ms
וְ֝/יֹֽנַקְתּ֗/וֹ
yôwneqeth
H3127
shoot
Conj | N-fs | Suff
לֹ֣א
lôʼ
H3808
not
Part
תֶחְדָּֽל
châdal
H2308
to cease
V-Qal-Imperf-3fs
Hebrew Word Study
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Hebrew Word Reference — Job 14:7
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יֵ֥שׁ
yêsh
H3426
"there"
Part
This Hebrew word means 'there is' or 'there are', used to show existence or being. It appears in various forms, like 'to be' or 'to have'. In the Bible, it's used in Genesis and Psalms to describe God's presence.
Definition: 1) being, existence, substance, there is or are 1a) substance 1b) existence 1c) there is or are Aramaic equivalent: i.tay (אִיתַי "there is" H0383)
Usage: Occurs in 129 OT verses. KJV: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. See also: Genesis 18:24; Nehemiah 5:2; Psalms 7:4.
לָ/עֵ֗ץ
ʻêts
H6086
"tree"
Prep | N-ms
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
תִּ֫קְוָ֥ה
tiqvâh
H8615
"cord"
N-fs
In Hebrew, this word for hope means a cord that attaches or expectancy, like waiting for something to happen. It appears in the Bible as a feeling of expectation or a thing someone longs for. The KJV translates it as hope or expectation.
Definition: cord
Usage: Occurs in 33 OT verses. KJV: expectation(-ted), hope, live, thing that I long for. See also: Joshua 2:18; Psalms 62:6; Psalms 9:19.
אִֽם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
יִ֭כָּרֵת
kârath
H3772
"to cut"
V-Niphal-Imperf-3ms
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
וְ/ע֣וֹד
ʻôwd
H5750
"still"
Conj | Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
יַחֲלִ֑יף
châlaph
H2498
"to pass"
V-Hiphil-Imperf-3ms
This Hebrew verb means to pass or change, like something sliding by quickly. It is used in the Bible to describe things like grass growing, time passing, or people moving on. It can also mean to overstep or transgress.
Definition: 1) to pass on or away, pass through, pass by, go through, grow up, change, to go on from 1a) (Qal) 1a1) to pass on quickly 1a2) to pass away (vanish) 1a3) to come on anew, sprout again (of grass) 1a4) to pass through 1a5) to overstep, transgress 1b) (Piel) to cause to pass, change 1c) (Hiph) 1c1) to change, substitute, alter, change for better, renew 1c2) to show newness (of tree) Aramaic equivalent: cha.laph (חֲלַף "to pass" H2499)
Usage: Occurs in 27 OT verses. KJV: abolish, alter, change, cut off, go on forward, grow up, be over, pass (away, on, through), renew, sprout, strike through. See also: Genesis 31:7; Job 20:24; Psalms 90:5.
וְ֝/יֹֽנַקְתּ֗/וֹ
yôwneqeth
H3127
"shoot"
Conj | N-fs | Suff
This word means a young shoot or sprout, like a small branch on a tree. It describes something that is new and growing.
Definition: young plant, twig, young shoot
Usage: Occurs in 6 OT verses. KJV: (tender) branch, young twig. See also: Job 8:16; Psalms 80:12; Hosea 14:7.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תֶחְדָּֽל
châdal
H2308
"to cease"
V-Qal-Imperf-3fs
To cease means to stop or end something, like when God told the Israelites to cease work on the Sabbath in Exodus 20:10. It can also mean to be idle or lacking. In the Bible, it is often used to describe a change in action or behavior.
Definition: 1) to stop, cease, desist, forego, cease to be, leave undone, forbear 1a) (Qal) 1a1) to cease, come to an end 1a2) to cease, leave off
Usage: Occurs in 56 OT verses. KJV: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want. See also: Genesis 11:8; 2 Chronicles 18:14; Psalms 36:4.
Study Notes — Job 14:7
Show Verse Quote Highlights
- Context
- Cross References
- Job 14:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Job 14:7
- Jamieson-Fausset-Brown on Job 14:7
- Matthew Poole's Commentary on Job 14:7
- Trapp's Commentary on Job 14:7
- Adam Clarke's Commentary on Job 14:7
- Cambridge Bible on Job 14:7
- Barnes' Notes on Job 14:7
- Whedon's Commentary on Job 14:7
- Sermons on Job 14:7
Context — Job Laments the Finality of Death
5Since his days are determined and the number of his months is with You, and since You have set limits that he cannot exceed,
6look away from him and let him rest, so he can enjoy his day as a hired hand.
7For there is hope for a tree: If it is cut down, it will sprout again, and its tender shoots will not fail.
8If its roots grow old in the ground and its stump dies in the soil, 9at the scent of water it will bud and put forth twigs like a sapling.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 27:6 | In the days to come, Jacob will take root. Israel will bud and blossom and fill the whole world with fruit. |
| 2 | Isaiah 11:1 | Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit. |
| 3 | Job 14:14 | When a man dies, will he live again? All the days of my hard service I will wait, until my renewal comes. |
| 4 | Daniel 4:23–25 | And you, O king, saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven, and graze with the beasts of the field till seven times pass him by.’ This is the interpretation, O king, and this is the decree that the Most High has issued against my lord the king: You will be driven away from mankind, and your dwelling will be with the beasts of the field. You will feed on grass like an ox and be drenched with the dew of heaven, and seven times shall pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes. |
| 5 | Job 19:10 | He tears me down on every side until I am gone; He uproots my hope like a tree. |
| 6 | Daniel 4:15 | But leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven and graze with the beasts on the grass of the earth. |
Job 14:7 Summary
This verse reminds us that even when we feel like we've been cut down or hurt, there is always hope for new life and growth. Just like a tree can sprout again after being cut down, we too can experience renewal and restoration through God's power (Psalm 30:5). By trusting in God and drawing from His spiritual nourishment, we can remain strong and vital, even in difficult circumstances (Isaiah 40:31). As we reflect on this verse, let us remember that God is our source of hope and strength, and that He can bring new life and purpose to our lives, just as He promises in Jeremiah 31:17.
Frequently Asked Questions
What does the tree in Job 14:7 represent?
The tree in this verse likely represents a person's life, emphasizing the potential for renewal and restoration, as seen in Isaiah 61:3 where God gives beauty for ashes and the oil of joy for mourning.
How does this verse relate to the concept of hope?
This verse highlights the idea that even in difficult circumstances, there is always hope for a better future, much like the hope expressed in Jeremiah 29:11 where God promises a future and a hope for His people.
Is the tree's ability to sprout again a guarantee?
The tree's ability to sprout again is not a guarantee, but rather a testament to God's power to restore and redeem, as seen in Psalm 85:6 where the Psalmist asks God to revive His people again.
How can I apply the concept of the tree's renewal to my own life?
You can apply this concept by trusting in God's power to restore and redeem you, even in the midst of difficult circumstances, just as it is written in Romans 5:3-5 that suffering produces perseverance, character, and hope.
Reflection Questions
- What are some areas in my life where I feel like I've been 'cut down' and how can I trust God to restore me?
- How can I, like the tree, 'sprout again' and experience new life and growth in my relationship with God?
- In what ways can I, like the tree's tender shoots, remain sensitive and responsive to God's presence and guidance in my life?
- What are some 'waters' of spiritual nourishment that I can draw from to experience renewed vitality and purpose in my life?
Gill's Exposition on Job 14:7
For there is hope of a tree, if it be cut down, that it will sprout again,.... That is, if it be cut down to the root, and only the stump of the root is left in the ground, as the tree in
Jamieson-Fausset-Brown on Job 14:7
For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Man may the more claim a peaceful life, since, when separated from it by death, he never returns to it.
Matthew Poole's Commentary on Job 14:7
But man, though a far nobler creature, is in a much worse condition, and when once he loseth this present and worldly life, he never recovers it; therefore show some pity to him, and give him some comfort whilst he lives.
Trapp's Commentary on Job 14:7
Job 14:7 For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.Ver. 7. For there is hope of a tree, &c.] Here Job setteth on his request, Job 14:6, with a reason; God loveth a reasonable service, and liketh well that we reverently reason it out with him. And for the literal sense, all things, saith Gregory, are so plain, that there is no need to say anything to that, it being no more than this; either I shall have comfort in this world before I die, or never here; therefore grant me rest now. This argument Job illustrateth, 1. By a dissimilitude, here. 2. By a similitude, Job 14:11-12. The dissimilitude between a tree and a man is this: a tree may be hewed and felled, yet feel no pain. Again, succisa repullalat, imbribus irrigata, a tree cut down, if well watered, - will spring and sprout up again (Merlin). But now man, as he is very sensible of every stroke of God’ s hand, neither can he suffer sickness or other affliction without smart, so when once cut down by death, he can by no means be recovered; he cannot revive without a miracle.
Adam Clarke's Commentary on Job 14:7
Verse 7. For there is hope of a tree] We must not, says Calmet, understand this of an old tree, the stem and roots of which are dried up and rotted: but there are some trees which grow from cuttings, and some which, though pulled out of the earth, and having had their roots dried and withered by long exposure to the sun and wind, will, on being replanted, take root and resume their verdure. There are also certain trees, the fibres of which are so solid, that if after several years they be steeped in water, they resume their vigour, the tubes dilate, and the blossoms or flowers which were attached to them expand; as I have often witnessed in what is called the rose of Jericho. There are few trees which will not send forth new shoots, when the stock is cut down level with the earth.
Cambridge Bible on Job 14:7
7–12. The irreparable extinction of man’s life in death. His destiny is sadder even than that of the tree. His sleep in death is eternal.
Barnes' Notes on Job 14:7
For there is hope of a tree - This passage to Job 14:12, is one of exquisite beauty. Its object is to state reasons why man should be permitted to enjoy this life.
Whedon's Commentary on Job 14:7
7. For — Introduces another reason for the plea in Job 14:6. Tender branch — Sprout.
Sermons on Job 14:7
| Sermon | Description | |
|---|---|---|
|
Whats Wrong With the Gospel - Part 4 by Keith Green | In this sermon, the speaker discusses the topic of money and the potential loss that can occur if we don't take breaks. He emphasizes the importance of taking breaks and not consta |
|
Is There Life After Death by David Gooding | In this sermon, the speaker addresses the age-old question of whether or not there is life after death. He begins by discussing how nature provides examples of new life emerging fr |
|
My Hope When Love Has Gone Dry by Carter Conlon | In this sermon, the preacher emphasizes the importance of unity and love within the church community. He quotes Ecclesiastes 4:12, which states that two people standing together ar |
|
Jesus Our Hope - Part 2 by Roy Hession | In this sermon, the preacher emphasizes the hope that Jesus brings to the hopeless. He uses the analogy of a tree that can sprout again even if it is cut down, highlighting the res |
|
Luke 13:6-9. the Parable of the Fig-Tree. by Favell Lee Mortimer | Favell Lee Mortimer preaches on the parable of the fig tree as a warning to the Jewish nation, emphasizing their lack of repentance despite the ministry of Jesus. The impending jud |
|
(The Word for Today) Isaiah 27:6 - Part 2 by Chuck Smith | The video is promoting Pastor Chuck Smith's Marriage and Family Bible Study as a helpful resource for families during the holiday season. It highlights the breakdown of the family |
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(Isaiah) How to Have Perfect Peace by David Guzik | In this sermon, the speaker emphasizes the importance of trusting in the Lord and keeping our minds stayed on Him. He encourages the audience to spend time with God and allow Him t |