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Job 15:2

Job 15:2 in Multiple Translations

“Does a wise man answer with empty counsel or fill his belly with the hot east wind?

Should a wise man utter vain knowledge, and fill his belly with the east wind?

Should a wise man make answer with vain knowledge, And fill himself with the east wind?

Will a wise man make answer with knowledge of no value, or will he give birth to the east wind?

“Would a wise man answer with such empty ‘knowledge’ that is just a lot of hot air?

Shal a wise man speake words of ye winde, and fill his bellie with the East winde?

Doth a wise man answer [with] vain knowledge? And fill [with] an east wind his belly?

“Should a wise man answer with vain knowledge, and fill himself with the east wind?

Should a wise men utter vain knowledge, and fill his belly with the east wind?

Will a wise man answer as if he were speaking in the wind, and fill his stomach with burning heat?

“If you were truly wise [RHQ], you would not have replied to us by claiming that you know a lot; what you are saying is just a lot of hot air [MET].

Study Highlights

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Berean Amplified Bible — Job 15:2

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 15:2 Interlinear (Deep Study)

BIB
HEB הֶֽ/חָכָ֗ם יַעֲנֶ֥ה דַֽעַת ר֑וּחַ וִֽ/ימַלֵּ֖א קָדִ֣ים בִּטְנֽ/וֹ
הֶֽ/חָכָ֗ם châkâm H2450 wise Part | Adj
יַעֲנֶ֥ה ʻânâh H6030 to dwell V-Qal-Imperf-3ms
דַֽעַת daʻath H1847 knowledge N-fs
ר֑וּחַ rûwach H7307 spirit N-cs
וִֽ/ימַלֵּ֖א mâlêʼ H4390 to fill Conj | V-Piel-Imperf-3ms
קָדִ֣ים qâdîym H6921 east N-ms
בִּטְנֽ/וֹ beṭen H990 belly N-fs | Suff
Hebrew Word Study

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Hebrew Word Reference — Job 15:2

הֶֽ/חָכָ֗ם châkâm H2450 "wise" Part | Adj
This word means wise or skilled, describing someone intelligent or crafty, like a cunning man or a prudent leader.
Definition: 1) wise, wise (man) 1a) skilful (in technical work) 1b) wise (in administration) 1c) shrewd, crafty, cunning, wily, subtle 1d) learned, shrewd (class of men) 1e) prudent 1f) wise (ethically and religiously)
Usage: Occurs in 133 OT verses. KJV: cunning (man), subtil, (un-), wise((hearted), man). See also: Genesis 41:8; Proverbs 16:14; Psalms 49:11.
יַעֲנֶ֥ה ʻânâh H6030 "to dwell" V-Qal-Imperf-3ms
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
דַֽעַת daʻath H1847 "knowledge" N-fs
In the Bible, daath means knowledge or understanding, like when Solomon asked God for wisdom in 1 Kings 3:9. It involves skill and perception, and is often linked to wisdom. This concept appears in the book of Proverbs.
Definition: 1) knowledge 1a) knowledge, perception, skill 1b) discernment, understanding, wisdom
Usage: Occurs in 91 OT verses. KJV: cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly). See also: Genesis 2:9; Proverbs 14:7; Psalms 19:3.
ר֑וּחַ rûwach H7307 "spirit" N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
וִֽ/ימַלֵּ֖א mâlêʼ H4390 "to fill" Conj | V-Piel-Imperf-3ms
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
קָדִ֣ים qâdîym H6921 "east" N-ms
In the Bible, this word means the direction east or the east wind, often used to describe geographical locations or the direction of the wind.
Definition: 1) east, east wind 1a) east (of direction) 1b) east wind
Usage: Occurs in 64 OT verses. KJV: east(-ward, wind). See also: Genesis 41:6; Ezekiel 43:17; Psalms 48:8.
בִּטְנֽ/וֹ beṭen H990 "belly" N-fs | Suff
This Hebrew word refers to the belly or womb, and is used to describe the seat of hunger, emotions, and even the depths of the afterlife. It is used in the Bible to describe the body and its functions. The KJV translates it as belly, body, or womb.
Definition: : abdomen 1) belly, womb, body 1a) belly, abdomen 1a1) as seat of hunger 1a2) as seat of mental faculties 1a3) of depth of Sheol (fig.) 1b) womb
Usage: Occurs in 72 OT verses. KJV: belly, body, [phrase] as they be born, [phrase] within, womb. See also: Genesis 25:23; Psalms 22:10; Psalms 17:14.

Study Notes — Job 15:2

Show Verse Quote Highlights

Context — Eliphaz: Job Does Not Fear God

Cross References

ReferenceText (BSB)
1 Job 6:26 Do you intend to correct my words, and treat as wind my cry of despair?
2 Job 8:2 “How long will you go on saying such things? The words of your mouth are a blustering wind.
3 Hosea 12:1 Ephraim chases the wind and pursues the east wind all day long; he multiplies lies and violence; he makes a covenant with Assyria and sends olive oil to Egypt.
4 James 3:13 Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
5 Job 13:2 What you know, I also know; I am not inferior to you.
6 Job 11:2–3 “Should this stream of words go unanswered and such a speaker be vindicated? Should your babbling put others to silence? Will you scoff without rebuke?

Job 15:2 Summary

[This verse is asking if a wise person would give advice that is meaningless or unhelpful, or if they would just speak to hear themselves talk. In everyday language, it's like asking if someone would give empty or useless advice, or just talk to fill space. As seen in Proverbs 10:32, wise speech is thoughtful and helpful. We can apply this to our own conversations by considering the value of our words and speaking in a way that is gracious and wise, as advised in Colossians 4:6.]

Frequently Asked Questions

What is the meaning of 'empty counsel' in this verse?

Empty counsel refers to advice or words that are meaningless, unhelpful, or lack wisdom, as seen in the contrast with wise and thoughtful speech in Proverbs 10:32 and Ephesians 4:29.

What is the 'hot east wind' that Eliphaz mentions?

The 'hot east wind' is likely a reference to a harsh and unproductive wind in the region, symbolizing empty or useless talk, similar to the concept of 'chaff' in Psalm 1:4, which is blown away and has no value.

Is Eliphaz being critical of Job's words?

Yes, Eliphaz is questioning the value of Job's words, implying that they may be empty or unwise, and this criticism is part of the larger dialogue between Job and his friends in the book of Job, where they discuss the nature of suffering and the character of God, as seen in Job 1:1 and Job 2:3.

How does this verse relate to our everyday conversations?

This verse encourages us to consider the value and wisdom of our words, as advised in Colossians 4:6 and Ephesians 4:29, to speak in a way that is gracious, wise, and edifying to others, rather than speaking empty or hurtful words.

Reflection Questions

  1. What are some ways that I can ensure my words are wise and helpful, rather than empty or hurtful?
  2. How can I balance honesty and kindness in my conversations, as seen in the example of Jesus in John 1:14 and Matthew 11:28-30?
  3. In what situations do I tend to speak without thinking, and how can I cultivate more thoughtful and wise speech, as encouraged in James 1:19 and Proverbs 15:28?
  4. What are some Bible verses that encourage me to speak wisely and kindly, such as Proverbs 12:18 and Ephesians 4:32?

Gill's Exposition on Job 15:2

Should a wise man utter vain knowledge,.... As Job had been thought to be, or as he himself thought he was, which he might say sarcastically; or as he really was, not worldly wise, nor merely wise in

Jamieson-Fausset-Brown on Job 15:2

Should a wise man utter vain knowledge, and fill his belly with the east wind? A wise man - which Job claims to be.

Matthew Poole's Commentary on Job 15:2

A wise man; such as thou seemest and pretendest to be. Vain knowledge, i.e. empty words, without any sense or solidity in them. Fill his belly, i.e. satisfy his own mind and conscience, which being secret is compared to the inwards of the belly; as 22:18. With the east wind, i.e. with discourses which are not only flashy and unprofitable, and without any weight, but also boisterous and pernicious, both to himself and others; as the east wind was in those parts, .

Trapp's Commentary on Job 15:2

Job 15:2 Should a wise man utter vain knowledge, and fill his belly with the east wind?Ver. 2. Should a wise man utter vain knowledge] Heb. Knowledge of the wind; light, frothy, empty discourses, that have no tack or substance in them, but only words that are no better than wind, a mere flash or airy nothing. Solomon thinks a wise man should beware of falling into this fault, lest he forfeit his reputation: Ecclesiastes 10:1, "Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour"; as spots are soonest observed in the whitest and finest garments; and envy, like worms and moths, doth usually feed on the purest cloth. A great many dead flies may be found in a tar box, and no harm done, but one of them fallen into a pot of sweet odours, or precious perfumes, may soon taint and corrupt them. And fill his belly with the east wind?] Per ventrem, mentem intellige, et per ventum Orientalem, vanam opinionem, saith Vatablus. By belly understand the mind, and by the east wind a vain conceit, or frothy knowledge, blown forth out of a swelling breast, to the hurt of others; for the east wind is destructive to herbs and fruits, Hosea 12:1 Genesis 41:6. But doth not Eliphaz here by these bubble of words and blustering questions, betraying much choler and confidence, fall into the very same fault which he findeth with Job; doth not he also fill his belly with heat (so the Vulgate rendereth this text), which, kindling in his bosom, blazeth out at his lips? Doth not this angry man exalt folly, and show himself none of the wisest, though he were the oldest in all the company.

Ellicott's Commentary on Job 15:2

(2) Should a wise man utter vain knowledge . . .—Job therefore is not wise, and his words have been vain and windy.

Adam Clarke's Commentary on Job 15:2

Verse 2. Should a wise man utter vain knowledge] Or rather, Should a wise man utter the science of wind? A science without solidity or certainty. And fill his belly with the east wind?] בטן beten, which we translate belly, is used to signify any part of the cavity of the body, whether the region of the thorax or abdomen; here it evidently refers to the lungs, and may include the cheeks and fauces. The east wind, קדים kadim, is a very stormy wind in the Levant, or the eastern part of the Mediterranean Sea, supposed to be the same with that called by the Greeks ευροκλυδων, euroclydon, the east storm, mentioned Acts 27:14. Eliphaz, by these words, seems to intimate that Job's speech was a perfect storm or tempest of words.

Cambridge Bible on Job 15:2

2. Should a wise man utter vain knowledge] Or, will a wise man answer with vain, &c., lit., knowledge of wind, i. e. empty and loud, cf. ch. Job 8:2, Job 16:2. The word wise refers back to Job’s claims to superior wisdom, ch. Job 12:3, Job 13:2. Eliphaz asks, Is this the manner of one possessed of wisdom? fill his belly with the east wind] i. e. puff himself up and then bring out of his mouth violent blasts of mere barren words; cf. Hosea 12:1.

Barnes' Notes on Job 15:2

Should a wise man - Referring to Job, and to his claims to be esteemed wise; see Job 12:3; Job 13:2, Job 13:6.

Whedon's Commentary on Job 15:2

First division — JOB’S HIS GUILT, Job 15:2-19.First strophe — His discourses are distinguished for inane vehemence, destructive godlessness, and low cunning, Job 15:2-6.2. Vain knowledge — Literally, windy knowledge.

Sermons on Job 15:2

SermonDescription
J. Vernon McGee (Genesis) Genesis 32:24 by J. Vernon McGee In this sermon, the preacher discusses the story of Jacob wrestling with a man until daybreak. He clarifies that Jacob did not initiate the wrestling match and did not want to figh
J. Vernon McGee What Is Worldliness? by J. Vernon McGee In this sermon, Dr. J. Vernon McGee explores the question of what worldliness is according to the book of James. He compares the epistle to God's University, with James as the Dean
George Verwer The Revolution of Love (Reading) by George Verwer In this sermon, the speaker shares a personal experience of distributing Christian leaflets in a one-day campaign. Despite already distributing a large number of leaflets, the spea
Chuck Smith Worldly Wisdom vs. Diving Wisdom by Chuck Smith Chuck Smith emphasizes the stark contrast between worldly wisdom and divine wisdom, as outlined in James 3:13-18. He explains that worldly wisdom is earthly, sensual, and devilish,
Denny Kenaston Beautiful Attitudes by Denny Kenaston In this sermon, the preacher emphasizes the importance of laying a strong foundation in our lives. He uses the illustration of a house being built on a rock to illustrate the need
Aaron Hurst Who Is a Wise Man? by Aaron Hurst In this sermon, Brother Denny welcomes the listeners to Charity Ministries and emphasizes that the message is not copyrighted and can be freely shared. He encourages the audience t
Alistair Begg The Wisdom From Heaven by Alistair Begg In this sermon, the preacher emphasizes the importance of the Christian life as a journey of growth and learning. He compares it to a marriage, acknowledging that challenges and di

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