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Job 28:9

Job 28:9 in Multiple Translations

The miner strikes the flint; he overturns mountains at their base.

He putteth forth his hand upon the rock; he overturneth the mountains by the roots.

He putteth forth his hand upon the flinty rock; He overturneth the mountains by the roots.

Man puts out his hand on the hard rock, overturning mountains by the roots.

Miners attack the hard rock; they overturn the roots of mountains.

He putteth his hand vpon the rockes, and ouerthroweth the mountaines by the rootes.

Against the flint he sent forth his hand, He overturned from the root mountains.

He puts his hand on the flinty rock, and he overturns the mountains by the roots.

He putteth forth his hand upon the rock; he overturneth the mountains by the roots.

He hath stretched forth his hand to the flint, he hath overturned mountains from the roots.

Miners tear apart [MTY] very hard rock; it is as though they turn the mountains upside down to get the ore.

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Berean Amplified Bible — Job 28:9

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 28:9 Interlinear (Deep Study)

BIB
HEB בַּֽ֭/חַלָּמִישׁ שָׁלַ֣ח יָד֑/וֹ הָפַ֖ךְ מִ/שֹּׁ֣רֶשׁ הָרִֽים
בַּֽ֭/חַלָּמִישׁ challâmîysh H2496 flint Prep | N-ms
שָׁלַ֣ח shâlach H7971 to send V-Qal-Perf-3ms
יָד֑/וֹ yâd H3027 hand N-cs | Suff
הָפַ֖ךְ hâphak H2015 to overturn V-Qal-Perf-3ms
מִ/שֹּׁ֣רֶשׁ sheresh H8328 root Prep | N-ms
הָרִֽים har H2022 mountain N-mp
Hebrew Word Study

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Hebrew Word Reference — Job 28:9

בַּֽ֭/חַלָּמִישׁ challâmîysh H2496 "flint" Prep | N-ms
A hard rock, like flint, used to create sparks for fire. In the Bible, it symbolizes something strong and unchanging, as seen in Moses' experience in the wilderness.
Definition: flint, rock
Usage: Occurs in 5 OT verses. KJV: flint(-y), rock. See also: Deuteronomy 8:15; Job 28:9; Psalms 114:8.
שָׁלַ֣ח shâlach H7971 "to send" V-Qal-Perf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
יָד֑/וֹ yâd H3027 "hand" N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
הָפַ֖ךְ hâphak H2015 "to overturn" V-Qal-Perf-3ms
To overturn means to turn something around or change it completely, often implying a reversal or transformation. This can be seen in the Bible when something is turned upside down or changed radically.
Definition: 1) to turn, overthrow, overturn 1a) (Qal) 1a1) to overturn, overthrow 1a2) to turn, turn about, turn over, turn around 1a3) to change, transform 1b) (Niphal) 1b1) to turn oneself, turn, turn back 1b2) to change oneself 1b3) to be perverse 1b4) to be turned, be turned over, be changed, be turned against 1b5) to be reversed 1b6) to be overturned, be overthrown 1b7) to be upturned 1c) (Hithpael) 1c1) to transform oneself 1c2) to turn this way and that, turn every way 1d) (Hophal) to turn on someone
Usage: Occurs in 92 OT verses. KJV: [idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way). See also: Genesis 3:24; Job 30:15; Psalms 30:12.
מִ/שֹּׁ֣רֶשׁ sheresh H8328 "root" Prep | N-ms
A root is the underground part of a plant. In the Bible, it can also mean a source or foundation, like in the book of Job.
Definition: 1) root 1a) root (literal) 1b) root (of people involving firmness or permanence) (fig) 1c) root, bottom (as lowest stratum) (fig) Aramaic equivalent: sho.resh (שֹׁ֫רֶשׁ "root" H8330)
Usage: Occurs in 32 OT verses. KJV: bottom, deep, heel, root. See also: Deuteronomy 29:17; Isaiah 11:1; Psalms 80:10.
הָרִֽים har H2022 "mountain" N-mp
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.

Study Notes — Job 28:9

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Nahum 1:4–6 He rebukes the sea and dries it up; He makes all the rivers run dry. Bashan and Carmel wither, and the flower of Lebanon wilts. The mountains quake before Him, and the hills melt away; the earth trembles at His presence— the world and all its dwellers. Who can withstand His indignation? Who can endure His burning anger? His wrath is poured out like fire; even rocks are shattered before Him.

Job 28:9 Summary

[This verse, Job 28:9, talks about a miner who is able to strike the flint and overturn mountains at their base, showing us that even in difficult situations, God can help us find a way forward, just like He did for the Israelites in Exodus 14:13-14. The image of the miner also reminds us that, just like a miner uncovers hidden treasures, God can help us discover new things about Himself and His love for us, as seen in Jeremiah 33:3. By trusting in God's power and wisdom, we can overcome even the most daunting challenges, and find joy and peace in our relationship with Him, as promised in Psalm 16:11.]

Frequently Asked Questions

What is the significance of the miner striking the flint in Job 28:9?

The miner striking the flint in Job 28:9 symbolizes human ingenuity and perseverance in the face of adversity, as seen in the example of the Israelites in Exodus 35:30-35, who were skilled in various crafts and trades.

How does the image of overturning mountains at their base relate to our spiritual lives?

The image of overturning mountains at their base in Job 28:9 reminds us that, just as a miner can uncover hidden treasures, God can help us overcome even the most daunting challenges, as promised in Psalm 37:39 and Jeremiah 33:3.

What can we learn from the contrast between the miner's work and the lack of knowledge of the natural world in the surrounding verses?

The contrast between the miner's work in Job 28:9 and the lack of knowledge of the natural world in Job 28:7-8 highlights the limitations of human knowledge and the importance of seeking wisdom from God, as emphasized in Proverbs 2:6 and Job 28:28.

How does this verse relate to the broader theme of wisdom in the book of Job?

Job 28:9 contributes to the book's exploration of wisdom by illustrating the extent of human knowledge and ingenuity, which is later contrasted with the wisdom that comes from fearing God, as stated in Job 28:28 and Psalm 111:10.

Reflection Questions

  1. What are some 'mountains' in my life that I feel are insurmountable, and how can I trust God to help me overcome them?
  2. In what ways can I, like the miner, 'hew out channels' in my own life to discover new treasures and deepen my relationship with God?
  3. How can I balance my reliance on human ingenuity and perseverance with a deepening trust in God's power and wisdom?
  4. What are some areas in my life where I need to seek God's wisdom and guidance, rather than relying solely on my own abilities?

Gill's Exposition on Job 28:9

He putteth forth his hand upon the rock,.... The discourse is carried on concerning the miner, and digger in the earth for metals and precious stones; who meeting with a rock or flint, and a ridge of

Jamieson-Fausset-Brown on Job 28:9

He putteth forth his hand upon the rock; he overturneth the mountains by the roots. Rock - flint. He puts forth his hand to cleave the hardest rock. By the roots - from their foundations, by undermining them.

Matthew Poole's Commentary on Job 28:9

This and the two next verses are meant either, 1. Of other eminent and considerable works of God, who sometimes overturneth rocks, and produceth new rivers in unlikely places. Or rather, 2. Of the same work of mining and digging for gold, or other precious things of the earth, and of other effects of man’ s art and wisdom in that work. The miners resolve to break through all opposition, and by iron tools, or fire, or other ways, dig through the hardest rocks. He undermineth the very mountains to find out the metals lying at the bottom of them.

Trapp's Commentary on Job 28:9

Job 28:9 He putteth forth his hand upon the rock; he overturneth the mountains by the roots.Ver. 9. He putteth forth his hand upon the rock] "He," that is, mortal man, the miner, Job 28:4 (not God, as Mercer would have it), "putteth forth his hand"; sc. to dig down these rocks, that he may come at that treasure, and make himself master of that spoil that is hidden in their entrails. Nil tam difficile est, quod non sollertia vincit. Alexander the Great being asked, How he so soon overran the universe? answered, I never held anything impossible to be achieved. When he had heard of anything dangerous to be done, or unlikely, he would the rather set upon it, and say, Iam periculum par animo Alexandri, This is an enterprise fit for an Alexander. So of Julius Caesar (who had in his time taken a thousand towns, conquered three hundred nations, taken prisoners a million of men, and slain as many) sings the poet (Lucan), - Caesar in omnia praeceps, Nil actum credens, dum quid superesset agendum, Fertur atrox. - Difficulty doth but whet on heroic spirits; it wakeneth, but not any way weakeneth, the courageous and industrious. Hannibal made his way through the Alps by breaking down a huge rock putrefied with fire, and vinegar poured thereon. Hence Juvenal, Opposuit natura Alpemque nivemque Deduxit scopulos, et montem rupit aceto. He overturneth the mountains by the roots] Or, he turneth it up at the roots of the mountains; sc. which he mineth, by the obstinace of his labour. - Labor improbus omnia vincit. Dεινοςκαιπαντολμοςτηςφιλοχρηματιαςερως, saith Isidore, the love of money is daring and desperate.

Ellicott's Commentary on Job 28:9

(9) He putteth forth his hand upon the rock.—The process described is that of tunnelling and excavating, and that of making canals and lining them with stone; and in the course of such works many precious things would be discovered. The canals and cisterns were made so accurately that they retained the water, and did not even weep or trickle.

Adam Clarke's Commentary on Job 28:9

Verse 9. He putteth forth his hand upon the rock,] Still there appears to be a reference to mining. Man puts his hand upon the rock, he breaks that to pieces, in order to extract the metals which it contains. He overturneth the mountains] He excavates, undermines, or digs them away, when in search of the metals contained in them: this is not only poetically, but literally, the case in many instances.

Cambridge Bible on Job 28:9

3–11. Description of mining operations. he setteth] To prevent ambiguity it is better to translate, man setteth, or, men set. The phrase “setteth an end to darkness” hardly refers to the light shed by the miner’s lamp; the expression is more general, meaning that men penetrate into what is dark and deep in the earth as if it were light and above ground—as the next clause explains. searcheth out all perfection] Rather, searcheth out to the very end, or, utmost limit, the stones of darkness and the shadow of death, that is, the darkest recesses in the bowels of the earth. The word, very end or utmost limit is that occurring, ch. Job 26:10 (see notes) and ch. Job 11:7. On “shadow of death” see on ch. Job 24:17.

Barnes' Notes on Job 28:9

He putteth forth his hand - That is, the miner in securing the precious metals and gems. Upon the rock - Margin, “flint.” The word used here (חלמישׁ challâmı̂ysh) occurs also in Psalms 104:8. Deuteronomy 8:15; Deuteronomy 32:13.

Whedon's Commentary on Job 28:9

9. Upon the rock — Against the flint, (the hardest rock,) as in margin. Pliny’s words furnish a fitting comment.

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