Job 29:20
Job 29:20 in Multiple Translations
My glory is ever new within me, and my bow is renewed in my hand.’
My glory was fresh in me, and my bow was renewed in my hand.
My glory is fresh in me, And my bow is renewed in my hand.
My glory will be ever new, and my bow will be readily bent in my hand.
Fresh honors were always being given to me; my strength was renewed like an unfailing bow.
My glory shall renue towarde me, and my bowe shall be restored in mine hand.
My honour [is] fresh with me, And my bow in my hand is renewed.
My glory is fresh in me. My bow is renewed in my hand.’
My glory was fresh in me, and my bow was renewed in my hand.
My glory shall always be renewed, and my bow in my hand shall be repaired.
People always honored me, and I was always strong like [MET] a new bow.
Berean Amplified Bible — Job 29:20
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Job 29:20 Interlinear (Deep Study)
BIB
HEB
כְּ֭בוֹדִ/י
חָדָ֣שׁ
עִמָּדִ֑/י
וְ֝/קַשְׁתִּ֗/י
בְּ/יָדִ֥/י
תַחֲלִֽיף
כְּ֭בוֹדִ/י
kâbôwd
H3519
glory
N-cs | Suff
חָדָ֣שׁ
châdâsh
H2319
new
Adj
עִמָּדִ֑/י
ʻimmâd
H5978
with me
Prep | Suff
וְ֝/קַשְׁתִּ֗/י
qesheth
H7198
bow
Conj | N-fs | Suff
בְּ/יָדִ֥/י
yâd
H3027
hand
Prep | N-cs | Suff
תַחֲלִֽיף
châlaph
H2498
to pass
V-Hiphil-Imperf-3fs
Hebrew Word Study
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Hebrew Word Reference — Job 29:20
כְּ֭בוֹדִ/י
kâbôwd
H3519
"glory"
N-cs | Suff
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
חָדָ֣שׁ
châdâsh
H2319
"new"
Adj
The Hebrew word for new or fresh, used to describe something recently created or renewed, as seen in God's creation of a new heaven and earth. It emphasizes the idea of something being recent or modern.
Definition: new, new thing, fresh Aramaic equivalent: cha.dat (חֲדַ֑ת "new" H2323)
Usage: Occurs in 48 OT verses. KJV: fresh, new thing. See also: Exodus 1:8; Psalms 40:4; Psalms 33:3.
עִמָּדִ֑/י
ʻimmâd
H5978
"with me"
Prep | Suff
Means 'with me', showing accompaniment, like in Psalm 23:4 where David says God is with him even in difficult times.
Definition: with A grammatical form of im (עִם "with" H5973A) § 1) with
Usage: Occurs in 44 OT verses. KJV: against, by, from, [phrase] me, [phrase] mine, of, [phrase] that I take, unto, upon, with(-in.) See also: Genesis 3:12; 1 Samuel 20:28; Psalms 23:4.
וְ֝/קַשְׁתִּ֗/י
qesheth
H7198
"bow"
Conj | N-fs | Suff
The Hebrew word for bow refers to a weapon used for hunting or battle, but also symbolizes strength and is used to describe a rainbow. In the Bible, it appears in Genesis and other books. It represents power and beauty.
Definition: 1) bow 1a) bow (for hunting, battle) 1b) bowmen, archers 1c) bow (fig. of might) 1d) rainbow
Usage: Occurs in 74 OT verses. KJV: [idiom] arch(-er), [phrase] arrow, bow(-man, -shot). See also: Genesis 9:13; Psalms 44:7; Psalms 7:13.
בְּ/יָדִ֥/י
yâd
H3027
"hand"
Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
תַחֲלִֽיף
châlaph
H2498
"to pass"
V-Hiphil-Imperf-3fs
This Hebrew verb means to pass or change, like something sliding by quickly. It is used in the Bible to describe things like grass growing, time passing, or people moving on. It can also mean to overstep or transgress.
Definition: 1) to pass on or away, pass through, pass by, go through, grow up, change, to go on from 1a) (Qal) 1a1) to pass on quickly 1a2) to pass away (vanish) 1a3) to come on anew, sprout again (of grass) 1a4) to pass through 1a5) to overstep, transgress 1b) (Piel) to cause to pass, change 1c) (Hiph) 1c1) to change, substitute, alter, change for better, renew 1c2) to show newness (of tree) Aramaic equivalent: cha.laph (חֲלַף "to pass" H2499)
Usage: Occurs in 27 OT verses. KJV: abolish, alter, change, cut off, go on forward, grow up, be over, pass (away, on, through), renew, sprout, strike through. See also: Genesis 31:7; Job 20:24; Psalms 90:5.
Study Notes — Job 29:20
Show Verse Quote Highlights
- Context
- Cross References
- Job 29:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Job 29:20
- Jamieson-Fausset-Brown on Job 29:20
- Matthew Poole's Commentary on Job 29:20
- Trapp's Commentary on Job 29:20
- Adam Clarke's Commentary on Job 29:20
- Cambridge Bible on Job 29:20
- Barnes' Notes on Job 29:20
- Whedon's Commentary on Job 29:20
- Sermons on Job 29:20
Context — Job’s Former Blessings
18So I thought: ‘I will die in my nest and multiply my days as the sand.
19My roots will spread out to the waters, and the dew will rest nightly on my branches.
20My glory is ever new within me, and my bow is renewed in my hand.’
21Men listened to me with expectation, waiting silently for my counsel. 22After my words, they spoke no more; my speech settled on them like dew.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 49:24 | Yet he steadied his bow, and his strong arms were tempered by the hands of the Mighty One of Jacob, in the name of the Shepherd, the Rock of Israel, |
| 2 | Isaiah 40:31 | But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint. |
| 3 | Psalms 18:34 | He trains my hands for battle; my arms can bend a bow of bronze. |
| 4 | Psalms 103:5 | who satisfies you with good things, so that your youth is renewed like the eagle’s. |
| 5 | 2 Corinthians 4:16 | Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day. |
| 6 | Genesis 45:13 | Tell my father about all my splendor in Egypt and everything you have seen. And bring my father down here quickly.” |
| 7 | Psalms 3:3 | But You, O LORD, are a shield around me, my glory, and the One who lifts my head. |
| 8 | Job 29:14 | I put on righteousness, and it clothed me; justice was my robe and my turban. |
| 9 | Job 19:9 | He has stripped me of my honor and removed the crown from my head. |
Job 29:20 Summary
[This verse means that even when life gets tough, God can give us a new sense of purpose and joy inside, like a refreshing drink of water. Job felt strong and capable because he trusted in God, not just in his own abilities or wealth, as we see in Psalms 20:7. By trusting in God and focusing on our relationship with Him, we can experience this kind of inner renewal and strength, as promised in Isaiah 40:29-31. This is not about what we have or what we can do, but about who we are in God's eyes, and that gives us a sense of glory that never fades.]
Frequently Asked Questions
What does it mean for Job's glory to be 'ever new within' him?
This phrase suggests that despite the challenges and hardships Job faced, he experienced a deep, inner sense of joy and fulfillment that was continually renewed, much like the Psalmist's declaration in Psalms 23:3 that God 'restores my soul'
How can my 'bow' be 'renewed in my hand' like Job's?
The 'bow' in this context likely refers to a symbol of strength and provision, so for the believer, this could mean trusting in God's power and promises, as in Isaiah 40:31, to renew our inner strength and ability to persevere
Is this verse talking about earthly glory or something more?
While Job was a man of great earthly influence and respect, the context of his statement, especially in light of his reflections on the transience of human life, suggests he is also touching on a deeper, spiritual sense of glory and purpose that comes from a relationship with God, as seen in Jeremiah 9:23-24
How can I, like Job, experience this kind of inner renewal and glory?
By focusing on one's spiritual roots, deepening a personal relationship with God, and trusting in His goodness and sovereignty, as encouraged in Romans 11:36 and Psalms 37:3-7, believers can experience a renewal of their inner person and a sense of glory that is not dependent on external circumstances
Reflection Questions
- What are the things in my life that make me feel strong and capable, and how can I ensure these are aligned with God's will and purposes?
- In what ways do I seek to renew my inner strength and sense of purpose, and are these methods based on earthly achievements or a deepening relationship with God?
- How can I, like Job, declare that my glory is 'ever new within me', even in the face of adversity or when my outward circumstances are challenging?
- What does it mean for me to trust in God's power to renew my 'bow', or my ability to face and overcome the challenges of life, and how can I practically apply this trust in my daily life?
Gill's Exposition on Job 29:20
My glory [was],.... "Is" or "shall be"; fresh in me; or "new" (g); renewed day by day, having fresh additions made unto it; which was true of Job's temporal honour from among men; as a prince and
Jamieson-Fausset-Brown on Job 29:20
My glory was fresh in me, and my bow was renewed in my hand. My renown, like my bodily health, was continually fresh. Bow - metaphor from war, for My strength, which gains me 'renown,' was ever renewed (Jeremiah 49:35).
Matthew Poole's Commentary on Job 29:20
My glory was fresh; the reputation which I had gained by my just and virtuous life was not decaying, but growing, and every day augmented with the accession of new honours. In me, Heb. with me. My bow, i.e. my strength, which is signified by a bow, , because in ancient times the bow and arrows were principal instruments of war. Was renewed, Heb. changed itself, i.e. grew as it were a new bow, when other bows by much use grow weak and useless. Or, changed its strength, which word may be here understood, as it is expressed, , i.e. hath got new strength.
Trapp's Commentary on Job 29:20
Job 29:20 My glory [was] fresh in me, and my bow was renewed in my hand.Ver. 20. My glory was fresh in me] i.e. I had daily new accessions to mine honours; and I was herein like a bay tree, that is always green. This was also Joseph’ s happiness in Egypt; David’ s in the court of Saul; Mordecai’ s and Daniel’ s in the court of Persia; and Queen Elizabeth’ s; concerning whom (besides that famous epitaph set upon her tomb by command of King James) Thuanus, a French historian, testifieth, that the Lady Anna Atestina, mother to the Guises and Nemours, pronounced her to be Gloriosissimam et omnium quae unquam sceptrum gestarunt felicissimam foeminam, The most glorious and happiest woman that ever swayed sceptre. Among her subjects she got a continual increase of honour and respects, by coupling mildness with majesty, and stooping, yet in a stately manner, to the lowest sort; but especially by setting up God and his sincere service wherever she had to do, trusting God with her precious life (so much sought for by Popish assassinates); which while her contemporary, Henry IV of France, dared not do, he lost his life, and much of his honour; witness that known anagram, Borbonius, once Bonus orbi, the good of the bereft now Orbus boni. bereft of good. And my bow was renewed in my hand] That is, I had fresh and new supplies of strength, by friends and otherwise, outwardly and inwardly, according to that above, Job 17:9, "The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger." Robur meum instaurabitur maiusque reddetur (Vatab.). See Genesis 49:24 1 Samuel 2:4.
Adam Clarke's Commentary on Job 29:20
Verse 20. My glory was fresh in me] My vegetative power was great; my glory - my splendid blossom, large and mellow fruit, was always in season, and in every season. My bow was renewed] I was never without means to accomplish all my wishes. I had prosperity everywhere.
Cambridge Bible on Job 29:20
20. His “glory,” i. e. high respect and rank, would continue “fresh,” lit. new, never be tarnished or diminished. His bow, symbol of strength and power, would like a tree renew its freshness and suppleness in his hand.
Barnes' Notes on Job 29:20
My glory was fresh in me - Margin, “new.” “As we say, the man shall not overlive himself.” Umbreit. The idea is, that he was not exhausted; he continued in vigor and strength.
Whedon's Commentary on Job 29:20
20. By glory he means honour with God and man. The bow, the principal weapon of the ancient Egyptians, Assyrians, and Hebrews, was a recognised symbol of strength and dignity.
Sermons on Job 29:20
| Sermon | Description | |
|---|---|---|
|
Jacob Before Pharaoh by Chuck Smith | In this sermon, Pastor Chuck Smith focuses on the actions of Jacob as he is brought before Pharaoh. Joseph brings his father Jacob to Pharaoh, and Jacob blesses Pharaoh. Pastor Chu |
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The Shepherd - the Stone of Israel by Alexander Maclaren | Alexander Maclaren expounds on the profound names of God as revealed by Jacob, emphasizing the Mighty God of Jacob, the Shepherd, and the Stone of Israel. He illustrates how Jacob' |
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The Stone of Salvation or Destruction by Horatius Bonar | Horatius Bonar explores the multifaceted significance of the 'stone' in Matthew 21:44, emphasizing its role as a symbol of Christ. He discusses how this stone represents rejection, |
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His Bow Abode in Strength by C.H. Spurgeon | C.H. Spurgeon emphasizes that the true strength given by God to His faithful, like Joseph, is not mere bravado but a genuine, divine empowerment. This strength enables believers to |
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The Lord Giveth by E.V. Hill | In this sermon transcript, Dr. Evie Hill delivers a heartfelt message at his wife's funeral. He reflects on the 32 years they spent together and the love and support she gave him. |
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A Touch From God (Full) by David Wilkerson | This sermon emphasizes the importance of seeking God's presence and being willing to fully surrender to Him, leaving behind defilement and busyness. It highlights the need for a de |
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Short Excerpt by William Booth | In this sermon, the preacher emphasizes the power of salvation and its ability to deliver and purify the soul. The sermon encourages the listener to find joy in the salvation offer |