Menu

Job 19:9

Job 19:9 in Multiple Translations

He has stripped me of my honor and removed the crown from my head.

He hath stripped me of my glory, and taken the crown from my head.

He hath stripped me of my glory, And taken the crown from my head.

He has put off my glory from me, and taken the crown from my head.

He has stripped my honor from me; he has taken away my reputation.

Hee hath spoyled mee of mine honour, and taken the crowne away from mine head.

Mine honour from off me He hath stripped, And He turneth the crown from my head.

He has stripped me of my glory, and taken the crown from my head.

He hath stripped me of my glory, and taken the crown from my head.

He hath stripped me of my glory, and hath taken the crown from my head.

He has ◄taken away my good reputation/caused people not to honor me any more►; it is as though he removed [MET] a crown from my head.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Job 19:9

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 19:9 Interlinear (Deep Study)

BIB
HEB כְּ֭בוֹדִ/י מֵ/עָלַ֣/י הִפְשִׁ֑יט וַ֝/יָּ֗סַר עֲטֶ֣רֶת רֹאשִֽׁ/י
כְּ֭בוֹדִ/י kâbôwd H3519 glory N-cs | Suff
מֵ/עָלַ֣/י ʻal H5921 upon Prep | Prep | Suff
הִפְשִׁ֑יט pâshaṭ H6584 to strip V-Hiphil-Perf-3ms
וַ֝/יָּ֗סַר çûwr H5493 to turn aside Conj | V-Hiphil-ConsecImperf-3ms
עֲטֶ֣רֶת ʻăṭârâh H5850 crown N-fs
רֹאשִֽׁ/י rôʼsh H7218 head N-ms | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Job 19:9

כְּ֭בוֹדִ/י kâbôwd H3519 "glory" N-cs | Suff
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
מֵ/עָלַ֣/י ʻal H5921 "upon" Prep | Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הִפְשִׁ֑יט pâshaṭ H6584 "to strip" V-Hiphil-Perf-3ms
This Hebrew word means to strip or remove something, like taking off clothes or plundering a place. It is used in Exodus 22:26 to describe taking a pledge from someone. The word implies a sense of removal or deprivation.
Definition: 1) to strip, invade, strip off, make a dash, raid, spread out 1a) (Qal) 1a1) to strip off, put off 1a2) to put off (one's shelter), make a dash 1b) (Piel) to strip 1c) (Hiphil) 1c1) to strip of 1c2) to strip off 1c3) to flay 1d) (Hithpael) to strip oneself of
Usage: Occurs in 42 OT verses. KJV: fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self). See also: Genesis 37:23; 1 Chronicles 14:9; Isaiah 32:11.
וַ֝/יָּ֗סַר çûwr H5493 "to turn aside" Conj | V-Hiphil-ConsecImperf-3ms
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
עֲטֶ֣רֶת ʻăṭârâh H5850 "crown" N-fs
A crown is a symbol of power and honor, and this word is used in the Bible to describe a royal crown. It appears in 2 Samuel 12:30, where King David takes a crown from a defeated king.
Definition: crown, wreath
Usage: Occurs in 23 OT verses. KJV: crown. See also: 2 Samuel 12:30; Song of Solomon 3:11; Psalms 21:4.
רֹאשִֽׁ/י rôʼsh H7218 "head" N-ms | Suff
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.

Study Notes — Job 19:9

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 89:44 You have ended his splendor and cast his throne to the ground.
2 Job 29:7–14 When I went out to the city gate and took my seat in the public square, the young men saw me and withdrew, and the old men rose to their feet. The princes refrained from speaking and covered their mouths with their hands. The voices of the nobles were hushed, and their tongues stuck to the roofs of their mouths. For those who heard me called me blessed, and those who saw me commended me, because I rescued the poor who cried out and the fatherless who had no helper. The dying man blessed me, and I made the widow’s heart sing for joy. I put on righteousness, and it clothed me; justice was my robe and my turban.
3 Psalms 89:39 You have renounced the covenant with Your servant and sullied his crown in the dust.
4 Lamentations 5:16 The crown has fallen from our head. Woe to us, for we have sinned!
5 Job 12:17 He leads counselors away barefoot and makes fools of judges.
6 Job 30:1 “But now they mock me, men younger than I am, whose fathers I would have refused to entrust with my sheep dogs.
7 Psalms 49:16–17 Do not be amazed when a man grows rich, when the splendor of his house increases. For when he dies, he will carry nothing away; his abundance will not follow him down.
8 Hosea 9:11 Ephraim’s glory will fly away like a bird, with no birth, no pregnancy, and no conception.
9 Job 29:20–21 My glory is ever new within me, and my bow is renewed in my hand.’ Men listened to me with expectation, waiting silently for my counsel.
10 Isaiah 61:6 But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their riches.

Job 19:9 Summary

[In this verse, Job is saying that he feels like God has taken away his dignity and respect, which is a very painful and difficult experience. This can be compared to what the Psalmist says in Psalms 102:10, where he feels God's displeasure and is filled with anguish. Job is trying to make sense of why God would allow this to happen to him, and is expressing his deep sadness and sense of loss. He is not giving up on God, but is rather seeking to understand and trust Him, even in the midst of great suffering, much like the apostle Paul in Romans 8:28, where he says that all things work together for good to those who love God.]

Frequently Asked Questions

What does it mean when Job says God has stripped him of his honor?

Job is expressing the deep pain of feeling that God has removed the respect and dignity he once had, much like the Psalmist in Psalms 38:6, who felt God's heavy hand was upon him, bringing him low.

Is Job accusing God of being cruel or unfair?

While Job is certainly expressing his distress and confusion, he is not directly accusing God of cruelty, but rather seeking to understand why God is allowing him to suffer, as seen in his earlier statement in Job 10:2, where he asks God to show him why He contends with him.

What is the significance of the 'crown' mentioned in this verse?

The 'crown' likely represents the position of honor and authority Job once held, similar to the crown of glory mentioned in Proverbs 16:31, which is given to the wise and righteous; Job feels that God has taken this away from him.

How does this verse relate to the rest of Job's story?

This verse is part of Job's lament and his attempt to make sense of his suffering, which is a central theme throughout the Book of Job, and is echoed in his statement in Job 23:10, where he affirms his trust in God despite his circumstances.

Reflection Questions

  1. What are some ways in which I have felt stripped of my honor or dignity, and how did I respond to those situations?
  2. How do I reconcile the idea of a loving God with the experience of suffering and loss, as Job is trying to do in this verse?
  3. In what ways can I identify with Job's feeling of being 'in the dark' about God's plans and purposes, and how can I trust God even when I don't understand?
  4. What are some 'crowns' in my own life that I may be holding onto too tightly, and how can I surrender them to God?

Gill's Exposition on Job 19:9

He hath stripped me of my glory,.... The metaphor of a traveller may be still continued, who falling among thieves is stripped of his clothes, to which the allusion may be: Job was not stripped of

Jamieson-Fausset-Brown on Job 19:9

He hath stripped me of my glory, and taken the crown from my head. Stripped ... crown. A crown is an emblem of all that imparts to one grace and dignity.

Matthew Poole's Commentary on Job 19:9

Of my glory, i.e. of my estate, and children, and authority, and all my comforts. The crown, i.e. all my ornaments.

Trapp's Commentary on Job 19:9

Job 19:9 He hath stripped me of my glory, and taken the crown [from] my head.Ver. 9. He hath stripped me of my glory] This is the second comparison, ab externo corporis cultu et habitu, saith Merlin; from the outward habiliments and habits of the body, Genesis 37:23. Our King Richard II, when he was to be deposed, was brought forth gorgeously attired in his royal robes, with a crown upon his head, a sceptre in his hand, &c., but soon after despoiled of all, and unkinged. So it fared with poor Job, stripped and bereft of all that he formerly gloried in, and was respected for, as a man robbed hath all his clothes taken off, and is left naked. In him it appeared that mortality was but the stage of mutability, as one saith of our Henry VI, who of a most potent monarch was, when deposed, not the master of a molehill, nor owner of his own liberty (Daniel’ s Hist.). And hath taken the crown from off my head] Hence some infer that Job was a king, the same with Jobab, king of Edom, mentioned Genesis 36:34. But this is uncertain, since crown is often in Scripture taken allegorically, for riches, authority, dignity, and other ornaments. These were taken from Job, yea, from off his head. See Lamentations 5:16. But he had a better crown, quae nec eripi nec surripi potuit, which could not be taken away; viz. that crown of twelve stars, or celestial graces, Revelation 12:1, together with that crown of glory (the fruit of the former) that is "incorruptible and fadeth not away," 1 Peter 1:4. Happy Job in such a crown; and that he was in the number of those few heads destined to such a diadem. David had (whatever Job had) a crown of pure gold set upon his head, Psal. xxi. 1; this was a great mercy to so mean a man, since beyond a crown the wishes of mortal man extend not. But David blesseth God for a better crown, Psalms 103:4, "Who crowneth thee with loving kindness and tender mercies." And how was this set on his head? "Who forgiveth all thy iniquities," &c., Psalms 103:3. Neither can any take away this crown, because we are kept (Greek, φρουρουμενοι, guarded or garrisoned as in a tower of brass, or town of war, that is well fenced with walls and works, and so it is made impregnable) by the power of God through faith unto salvation, 1 Peter 1:5.

Adam Clarke's Commentary on Job 19:9

Verse 9. He hath stripped me of my glory] I am reduced to such circumstances, that I have lost all my honour and respect.

Cambridge Bible on Job 19:9

9. Then came the consciousness of the meaning of his calamities—they were evidence that he was a transgressor. God took thus his crown of righteousness from his head, and stripped the glory of godliness from him, cf. ch. Job 29:14.

Barnes' Notes on Job 19:9

He hath stripped me of my glory - Everything which I had that contributed to my respectability and honor, he has taken away. My property, my health, my family, the esteem of my friend - all is gone.

Whedon's Commentary on Job 19:9

9. The crown — Though not a king, Job’s former state was truly regal.

Sermons on Job 19:9

SermonDescription
Dan Biser The Seven Levels of Judgment - Part 2 by Dan Biser This sermon emphasizes the importance of recognizing and confessing our sins before the Lord, both individually and collectively as a church and nation. It delves into various Bibl
Roy Hession (Job: An Epic in Brokenness) 2. Where Job Went Wrong by Roy Hession In this sermon, the speaker focuses on the book of Job and explores where Job went wrong in his understanding of God's moral philosophy. The speaker explains that the ancient Orien
Roy Hession (Job: An Epic in Brokenness) 3. the Message of Elihu by Roy Hession In this sermon, the preacher discusses the book of Job and its various chapters. He highlights how Job's friends were amazed and stopped speaking, allowing Job to finally have a ch
Thomas Brooks All Worldly Grandeur by Thomas Brooks Thomas Brooks emphasizes that worldly riches, honors, and titles are temporary and will not accompany us after death. He illustrates death as a porter who strips individuals of the
St. John Chrysostom 1 Corinthians 12:1-2 by St. John Chrysostom John Chrysostom preaches about the importance of understanding spiritual gifts and the manifestation of the Spirit, emphasizing the diversity of gifts given by the same Spirit for
Andrew Murray An Holy Priesthood by Andrew Murray Andrew Murray emphasizes the profound calling of believers as a holy priesthood, highlighting that every redeemed individual shares in the anointing of Christ as High Priest. He ex
Andrew Murray Thirtieth Lesson. ‘An Holy Priesthood;’ Or, the Ministry of Intercession by Andrew Murray Andrew Murray emphasizes the profound calling of every believer to be a priest, highlighting that through Jesus Christ, all redeemed individuals are granted the privilege of interc

Everything we make is available for free because of a generous community of supporters.

Donate