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Job 3:14

Job 3:14 in Multiple Translations

with kings and counselors of the earth, who built for themselves cities now in ruins,

With kings and counsellors of the earth, which built desolate places for themselves;

With kings and counsellors of the earth, Who built up waste places for themselves;

With kings and the wise ones of the earth, who put up great houses for themselves;

along with the kings of this world and their officials whose palaces now lie in ruins,

With the Kings and counselers of the earth, which haue buylded themselues desolate places:

With kings and counsellors of earth, These building wastes for themselves.

with kings and counselors of the earth, who built up waste places for themselves;

With kings and counselors of the earth, who built desolate places for themselves;

With kings and consuls of the earth, who build themselves solitudes:

I would be resting with kings whose beautiful palaces that they built are now in ruins (OR, who rebuilt palaces that had previously been destroyed), and I would be resting with their officials who have also died.

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Berean Amplified Bible — Job 3:14

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 3:14 Interlinear (Deep Study)

BIB
HEB עִם מְ֭לָכִים וְ/יֹ֣עֲצֵי אָ֑רֶץ הַ/בֹּנִ֖ים חֳרָב֣וֹת לָֽ/מוֹ
עִם ʻim H5973 with Prep
מְ֭לָכִים melek H4428 King's N-mp
וְ/יֹ֣עֲצֵי yâʻats H3289 to advise Conj | V-Qal
אָ֑רֶץ ʼerets H776 land N-cs
הַ/בֹּנִ֖ים bânâh H1129 to build Art | V-Qal
חֳרָב֣וֹת chorbâh H2723 desolation N-fp
לָֽ/מוֹ Prep | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Job 3:14

עִם ʻim H5973 "with" Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
מְ֭לָכִים melek H4428 "King's" N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וְ/יֹ֣עֲצֵי yâʻats H3289 "to advise" Conj | V-Qal
This Hebrew word means to advise or counsel someone, like giving guidance or planning something. It is used in the Bible to describe people seeking advice or working together to make a plan. The KJV translates it as advise or counsel.
Definition: 1) to advise, consult, give counsel, counsel, purpose, devise, plan 1a) (Qal) 1a1) to advise, counsel, give counsel, consult 1a2) counsellor (participle) 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together 1c) (Hithpael) to conspire
Usage: Occurs in 73 OT verses. KJV: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. See also: Exodus 18:19; Job 26:3; Psalms 16:7.
אָ֑רֶץ ʼerets H776 "land" N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַ/בֹּנִ֖ים bânâh H1129 "to build" Art | V-Qal
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
חֳרָב֣וֹת chorbâh H2723 "desolation" N-fp
This word refers to a place that has been laid waste or destroyed, often due to war or disaster. In the Bible, it is used to describe the consequences of sin and disobedience. The prophet Ezekiel used this word to describe a desolate city.
Definition: a place laid waste, ruin, waste, desolation
Usage: Occurs in 42 OT verses. KJV: decayed place, desolate (place, -tion), destruction, (laid) waste (place). See also: Leviticus 26:31; Jeremiah 27:17; Psalms 9:7.
לָֽ/מוֹ "" Prep | Suff

Study Notes — Job 3:14

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Cross References

ReferenceText (BSB)
1 Job 15:28 he will dwell in ruined cities, in abandoned houses destined to become rubble.
2 Psalms 89:48 What man can live and never see death? Can he deliver his soul from the power of Sheol? Selah
3 Psalms 49:14 Like sheep they are destined for Sheol. Death will be their shepherd. The upright will rule them in the morning, and their form will decay in Sheol, far from their lofty abode.
4 Isaiah 14:10–16 They will all respond to you, saying, “You too have become weak, as we are; you have become like us!” Your pomp has been brought down to Sheol, along with the music of your harps. Maggots are your bed and worms your blanket. How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations. You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God. I will sit on the mount of assembly, in the far reaches of the north. I will ascend above the tops of the clouds; I will make myself like the Most High.” But you will be brought down to Sheol, to the lowest depths of the Pit. Those who see you will stare; they will ponder your fate: “Is this the man who shook the earth and made the kingdoms tremble,
5 1 Kings 11:43 And Solomon rested with his fathers and was buried in the city of his father David. And his son Rehoboam reigned in his place.
6 Job 12:17 He leads counselors away barefoot and makes fools of judges.
7 Ezekiel 26:20 then I will bring you down with those who descend to the Pit, to the people of antiquity. I will make you dwell in the earth below like the ancient ruins, with those who descend to the Pit, so that you will no longer be inhabited or set in splendor in the land of the living.
8 Isaiah 5:8 Woe to you who add house to house and join field to field until no place is left and you live alone in the land.
9 Ezekiel 27:18–32 Because of your many products and your great wealth of goods, Damascus traded with you wine from Helbon, wool from Zahar, and casks of wine from Izal for your wares. Wrought iron, cassia, and sweet cane were exchanged for your merchandise. Dedan was your merchant in saddlecloths for riding. Arabia and all the princes of Kedar were your customers, trading in lambs, rams, and goats. The merchants of Sheba and Raamah traded with you; for your wares they exchanged gold, the finest of all spices, and precious stones. Haran, Canneh, and Eden traded with you, and so did the merchants of Sheba, Asshur, and Chilmad. In your marketplace they traded with you fine garments of blue, embroidered work, and multicolored rugs with cords tightly twisted and knotted. The ships of Tarshish carried your merchandise. And you were filled with heavy cargo in the heart of the sea. Your oarsmen have brought you onto the high seas, but the east wind will shatter you in the heart of the sea. Your wealth, wares, and merchandise, your sailors, captains, and shipwrights, your merchants and all the warriors within you, with all the other people on board, will sink into the heart of the sea on the day of your downfall. The countryside will shake when your sailors cry out. All who handle the oars will abandon their ships. The sailors and all the captains of the sea will stand on the shore. They will raise their voices for you and cry out bitterly. They will throw dust on their heads and roll in ashes. They will shave their heads for you and wrap themselves in sackcloth. They will weep over you with anguish of soul and bitter mourning. As they wail and mourn over you, they will take up a lament for you: ‘Who was ever like Tyre, silenced in the middle of the sea?
10 Psalms 49:6–10 They trust in their wealth and boast in their great riches. No man can possibly redeem his brother or pay his ransom to God. For the redemption of his soul is costly, and never can payment suffice, that he should live on forever and not see decay. For it is clear that wise men die, and the foolish and the senseless both perish and leave their wealth to others.

Job 3:14 Summary

This verse means that even the most powerful and wise people on earth, like kings and counselors, will leave behind things that will eventually fall apart, as seen in Job 3:14. This reminds us that what we do on earth is not as important as our relationship with God, as stated in Matthew 6:19-20. We should focus on building our lives on eternal principles, rather than temporary earthly pursuits, and trust in God's plan, as encouraged in Jeremiah 29:11. By doing so, we can have peace and rest, even in difficult circumstances, as promised in Philippians 4:7.

Frequently Asked Questions

What is the significance of Job mentioning kings and counselors of the earth in this verse?

Job is highlighting the fleeting nature of human achievements, as even the greatest kings and counselors have left behind only ruins, as seen in Job 3:14, a reminder that true legacy comes from God, as stated in Psalm 127:1-2.

How does this verse relate to Job's current situation?

Job is expressing his desire to have been stillborn, as he believes that would have been a more peaceful existence, free from the suffering he is currently enduring, as seen in Job 3:16, and he is using the example of kings and counselors to illustrate the pointlessness of earthly pursuits.

What is the spiritual implication of building cities that eventually become ruins?

This verse implies that earthly accomplishments, no matter how grand, are temporary and will eventually crumble, as stated in Matthew 7:26-27, emphasizing the importance of building on the Rock of Jesus Christ for eternal significance.

How can we apply the lesson from this verse to our own lives?

We can apply this lesson by prioritizing our relationship with God and seeking to build our lives on eternal principles, rather than temporary earthly pursuits, as encouraged in Colossians 3:2, and 1 Corinthians 3:11-15.

Reflection Questions

  1. What are some ways in which I have been prioritizing earthly pursuits over eternal significance, and how can I adjust my focus?
  2. In what ways can I build my life on the Rock of Jesus Christ, as mentioned in Matthew 7:24-25, to ensure eternal significance?
  3. How can I use my current circumstances to point others to the eternal hope of Jesus Christ, as seen in 1 Peter 3:15?
  4. What are some earthly accomplishments that I have been striving for, and how can I re-evaluate their importance in light of eternity?

Gill's Exposition on Job 3:14

With the kings and counsellors of the earth,.... From whom he might descend, he being a person of great distinction and figure; and so, had he died, he would have been buried in the sepulchres of his

Jamieson-Fausset-Brown on Job 3:14

With kings and counsellors of the earth, which built desolate places for themselves; With kings ... which built desolate places for themselves - who built up for themselves what proved to be (not palaces, but) ruins!

Matthew Poole's Commentary on Job 3:14

With kings; I had then been as happy as the proudest monarchs, who after all their great achievements and enjoyments go down into their graves, where I also should have been sweetly reposed. Which built desolate places for themselves; which, to show their great wealth and power, or to leave behind them a glorious name, rebuilt ruined cities, or built new cities and palaces, and other monuments, in places where before there was mere solitude and wasteness.

Trapp's Commentary on Job 3:14

Job 3:14 With kings and counsellors of the earth, which built desolate places for themselves;Ver. 14. With kings and counsellors of the earth] q.d. Those that here have been most negotious, and (as the nobles of the earth) have had greatest matters in hand, with those should I have been coupled in the grave, that congregation house of all living (πανηγυρις), as it is called, Job 30:23. That long or old home, Ecclesiastes 12:5. Heaven is called the congregation house of God’ s firstborn, Hebrews 12:23, and their house not made with hands, 2 Corinthians 5:1. But not many kings or nobles meet here, 1 Corinthians 1:26, because strait is the gate and narrow the way that leadeth to it; there must be stripping and stopping, which great men cannot frame to. It was a poor comfort to Henry VIII to be told upon his death bed, that he should now go to the place of kings. And a small commendation to Henry II, that some few hours before he died, seeing a list of their names who had conspired against him, and finding therein two of his own sons, he fell into a grievous passion, both cursing his sons, and the day wherein himself was born; and in that distemperature departed the world, which himself had so often distempered. He went indeed to his grave, and slept with his fathers; yea, he was royally interred under a stately monument, meant here, haply, by building desolate places for themselves: Absalom had erected a pillar for this purpose; and the Egyptian kings their pyramids, to perpetuate their memories. The Spanish friar was wont to say, there were but few princes in hell; for why? because there were but few in all. Confer Ezekiel 26:20. With these Job, had he died prematurely, or never seen the light, might have been fellowed: for death is the only king against whom there is no rising up, Proverbs 30:31, and the mortal since his master of the royal sceptre, mowing down the lilies of the crown as well as the grass of the field, Sceptra igonibus aequat. The unknown scepter makes equal.

Ellicott's Commentary on Job 3:14

(14) Desolate places—i.e., gorgeous tombs and splendid sepulchres, which, being tenanted only by the dead, are desolate; or it may mean that the places so built of old are now ruined and desolate. In the former sense it is possible that the Pyramids may here be hinted at.

Adam Clarke's Commentary on Job 3:14

Verse 14. With kings and counsellors of the earth] I believe this translation to be perfectly correct. The counsellors, יעצי yoatsey, I suppose to mean the privy council, or advisers of kings; those without whose advice kings seldom undertake wars, expeditions, &c. These mighty agitators of the world are at rest in their graves, after the lives of commotion which they have led among men: most of whom indeed have been the troublers of the peace of the globe. Which built desolate places] Who erect mausoleums, funeral monuments, sepulchral pyramids, &c., to keep their names from perishing, while their bodies are turned to corruption. I cannot think, with some learned men, that Job is here referring to those patriotic princes who employed themselves in repairing the ruins and desolations which others had occasioned. His simple idea is, that, had he died from the womb, he would have been equally at rest, neither troubling nor troubled, as those defunct kings and planners of wars and great designs are, who have nothing to keep even their names from perishing, but the monuments which they have raised to contain their corrupting flesh, mouldering bones, and dust.

Cambridge Bible on Job 3:14

14. which built desolate places] The expression seems to be that which occurs several times in Scripture, e.g. Isaiah 58:12; Isaiah 61:4; Ezekiel 36:10; Ezekiel 36:33; Malachi 1:4, and means to build up or rebuild ruins, i. e. cities or habitations desolated or abandoned, and make them again inhabited. If this be the meaning the phrase must be used in a general way to indicate the greatness of those kings and counsellors when they were alive and the renown they won. To this idea the words in Job 3:15, princes who had gold, form a parallel. The speaker wishes to indicate that instead of lying in squalor and being the contempt of the low-born race of men as he now is (ch. 30), if he had died he would have been in company of the great dead who played famous parts in life. This appears to be the general idea of the words, but the phrase “built desolate places for themselves” is too vague in such a connexion, and the words “for themselves” suggest something definite and well-known as that which they built, as does the parallel expression “who filled their houses with silver.” The Hebrew word “desolate places” has a distant resemblance in sound to the Egyptian word Pyramids, and some adopt this sense here. There may be some corruption of the Text.

Barnes' Notes on Job 3:14

With kings - Reposing as they do. This is the language of calm meditation on what would have been the consequence if he had died when he was an infant. He seems to delight to dwell on it.

Whedon's Commentary on Job 3:14

b. This rest he would have shared with all grades of conscious existence, not only the most prosperous in life, but the mere excrescences of being, Job 3:14-16.14. Desolate places — ηψαεϊ.

Sermons on Job 3:14

SermonDescription
Richard Owen Roberts Corporate Confession and Repentance - Part 1 by Richard Owen Roberts In this sermon, the preacher begins by describing a scenario of a young girl getting married to an older man, emphasizing the importance of finding the right partner in God's eyes.
Thomas Watson Until My Change Comes by Thomas Watson Thomas Watson preaches on the importance of understanding the brevity and challenges of life, likening it to a day with its shortness, vicissitudes, labor, and irreversibility, urg
Roman Kauffman Life or Death (Daniel Kauffman’s Funeral Message by Roman Kauffman Roman Kauffman preaches about the sobering reality of death and the importance of being prepared for our appointed time to face God's judgment. He emphasizes that just as Daniel ha
Chuck Smith (Through the Bible) Psalms 47-50 by Chuck Smith In this sermon, the preacher begins by questioning why one should fear in times of evil when their own sins surround them. He emphasizes that wealth and riches cannot save or redee
Leonard Ravenhill Threefold Vision (Alternative 2) by Leonard Ravenhill In this sermon, the speaker emphasizes the importance of being conscious of eternity rather than being focused on worldly possessions and self-image. He explains that there are fou
Bertie Johnston A Nation Under Wrath by Bertie Johnston In this sermon, the preacher discusses the reasons behind the sudden drop in the economy, attributing it to fear and greed. He emphasizes that fear and greed are prevalent in socie
Scott T. Brown The Smell of Apostasy by Scott T. Brown In this sermon, the preacher focuses on Isaiah chapter 5 and the judgment of God. He describes the judgment using three images: fire, a rotten root, and a blossom that vanishes. Th

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