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Job 31:3

Job 31:3 in Multiple Translations

Does not disaster come to the unjust and calamity to the workers of iniquity?

Is not destruction to the wicked? and a strange punishment to the workers of iniquity?

Is it not calamity to the unrighteous, And disaster to the workers of iniquity?

Is it not trouble for the sinner, and destruction for the evil-doers?

Isn't it disaster for the wicked and destruction for those who do wrong?

Is not destruction to the wicked and strange punishment to the workers of iniquitie?

Is not calamity to the perverse? And strangeness to workers of iniquity?

Is it not calamity to the unrighteous, and disaster to the workers of iniquity?

Is not destruction to the wicked? and a strange punishment to the workers of iniquity?

Is not destruction to the wicked, and aversion to them that work iniquity?

Previously I thought that surely [RHQ] it was unrighteous people who would experience calamities, and that it was those who do what is wrong who would experience disasters.

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Berean Amplified Bible — Job 31:3

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 31:3 Interlinear (Deep Study)

BIB
HEB הֲ/לֹא אֵ֥יד לְ/עַוָּ֑ל וְ֝/נֵ֗כֶר לְ/פֹ֣עֲלֵי אָֽוֶן
הֲ/לֹא lôʼ H3808 not Part | Part
אֵ֥יד ʼêyd H343 calamity N-ms
לְ/עַוָּ֑ל ʻavvâl H5767 unjust Prep | N-ms
וְ֝/נֵ֗כֶר neker H5235 misfortune Conj | N-ms
לְ/פֹ֣עֲלֵי pâʻal H6466 to work Prep | V-Qal
אָֽוֶן ʼâven H205 evil N-ms
Hebrew Word Study

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Hebrew Word Reference — Job 31:3

הֲ/לֹא lôʼ H3808 "not" Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֵ֥יד ʼêyd H343 "calamity" N-ms
This Hebrew word means calamity or disaster, and can also mean oppression or misfortune. It's used in the Bible to describe difficult times, like in the book of Job.
Definition: 1) distress, burden, calamity 1a) burden (of the righteous) 1b) calamity (of nation) 1c) disaster (of wicked) 1d) day of calamity
Usage: Occurs in 22 OT verses. KJV: calamity, destruction. See also: Deuteronomy 32:35; Proverbs 6:15; Psalms 18:19.
לְ/עַוָּ֑ל ʻavvâl H5767 "unjust" Prep | N-ms
This Hebrew word means being morally evil or unjust, describing someone who does wrong. It appears in the Bible to describe unrighteous people. The KJV translates it as unjust or wicked.
Definition: unjust one, perverse one, unrighteous one
Usage: Occurs in 5 OT verses. KJV: unjust, unrighteous, wicked. See also: Job 18:21; Job 29:17; Zephaniah 3:5.
וְ֝/נֵ֗כֶר neker H5235 "misfortune" Conj | N-ms
This Hebrew word means something strange or unexpected that causes calamity or misfortune. It describes a disaster or unfortunate event. In the Bible, it is often translated as strange.
Definition: calamity, disaster, misfortune
Usage: Occurs in 2 OT verses. KJV: strange. See also: Job 31:3; Obadiah 1:12.
לְ/פֹ֣עֲלֵי pâʻal H6466 "to work" Prep | V-Qal
To work or do something is the meaning of this Hebrew verb, often used to describe habitual or systematic actions. It can also mean to make or practise something.
Definition: 1) to do, make 1a) (Qal) 1a1) to do 1a2) to make
Usage: Occurs in 55 OT verses. KJV: commit, (evil-) do(-er), make(-r), ordain, work(-er). See also: Exodus 15:17; Psalms 59:3; Psalms 5:6.
אָֽוֶן ʼâven H205 "evil" N-ms
This word refers to evil, wickedness, or trouble, often describing idolatry or iniquity, and is used in various KJV translations to convey a sense of wrongdoing.
Definition: 1) trouble, wickedness, sorrow 1a) trouble, sorrow 1b) idolatry 1c) trouble of iniquity, wickedness Also means: a.ven (אָ֫וֶן ": trouble" H0205H)
Usage: Occurs in 79 OT verses. KJV: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369 (אַיִן). See also: Numbers 23:21; Psalms 94:23; Psalms 5:6.

Study Notes — Job 31:3

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Cross References

ReferenceText (BSB)
1 Job 21:30 Indeed, the evil man is spared from the day of calamity, delivered from the day of wrath.
2 Job 34:22 There is no darkness or deep shadow where the workers of iniquity can hide.
3 Matthew 7:13 Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
4 Proverbs 10:29 The way of the LORD is a refuge to the upright, but destruction awaits those who do evil.
5 Psalms 73:18 Surely You set them on slick ground; You cast them down into ruin.
6 2 Peter 2:1 Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.
7 2 Thessalonians 1:9 They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
8 1 Thessalonians 5:3 While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.
9 Proverbs 21:15 Justice executed is a joy to the righteous, but a terror to the workers of iniquity.
10 Romans 9:22 What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?

Job 31:3 Summary

This verse reminds us that God is just and will ultimately bring disaster and calamity to those who do wrong. Job is saying that he trusts in God's justice and believes that those who sin will face consequences, as seen in verses like Deuteronomy 32:4 and Psalm 7:14. This encourages us to live with integrity and trust in God's sovereignty, knowing that He will bring justice in the end, as promised in Revelation 20:12-15. By trusting in God's justice, we can have confidence that He will ultimately make things right.

Frequently Asked Questions

What does Job mean by 'disaster' and 'calamity' in this verse?

Job is referring to the consequences of sin, as seen in other scriptures such as Proverbs 10:29, which says that the way of the wicked will lead to destruction, and Psalm 7:14, which notes that the wicked will suffer calamity.

Is Job suggesting that God immediately punishes the unjust?

Not necessarily, as seen in Ecclesiastes 8:11, which notes that the sentence against an evil deed is not executed quickly, and Psalm 92:7, which says that the wicked flourish for a time, but ultimately face judgment.

How does this verse relate to Job's own experiences?

Job is highlighting the contrast between his own integrity, as seen in Job 31:1, and the expected fate of the wicked, which he believes will face disaster and calamity, as stated in this verse, and supported by verses like Deuteronomy 32:4, which declares God's justice.

What can we learn from Job's confidence in God's justice?

We can learn to trust in God's sovereignty and justice, as expressed in Psalm 37:28, which says that God will not forsake the righteous, and Isaiah 30:18, which notes that God is a God of justice, who will surely come to the aid of those who wait for Him.

Reflection Questions

  1. How do I currently view the consequences of sin in my own life, and how can I align my perspective with Scripture?
  2. In what ways can I demonstrate trust in God's justice, even when I see wickedness prospering around me?
  3. What are some areas in my life where I may be compromising my integrity, and how can I make amends and walk in righteousness?
  4. How can I balance the truth of God's judgment with the reality of His mercy and grace, as seen in verses like Romans 11:22 and Hebrews 10:31?

Gill's Exposition on Job 31:3

[Is] not destruction to the wicked?.... It is even to such wicked men, who live in the sin of fornication, and make it their business to ensnare and corrupt virgins; and which is another reason why

Jamieson-Fausset-Brown on Job 31:3

For what portion of God is there from above? and what inheritance of the Almighty from on high? He asserts his guarding against being allured to sin by his senses. Verse 1. Think - cast a (lustful) look [ 'etbowneen (H995)].

Matthew Poole's Commentary on Job 31:3

Destruction is their portion, and a strange punishment, some extraordinary and dreadful judgment, which of right and course belongs to them, and only to such as they are, although it hath pleased God out of his sovereign power to inflict it upon me, who have lived in all good conscience before him. Heb. an alienation or estrangement, to wit, from God and from his favour. Had I been such a one, I neither could nor should have expected any kindness or mercy from God, as now I do.

Trapp's Commentary on Job 31:3

Job 31:3 [Is] not destruction to the wicked? and a strange [punishment] to the workers of iniquity?Ver. 3. Is not destruction to the wicked?] Yes, that is their portion, their inheritance; and so Job makes answer to his own question proposed in the preceding verse. The ruin of impure souls is infallible, unsupportable, unavoidable; if God hath aversion from all other sinners, he hath hatred and horror for the unchaste; such stinking goats shall be set on the left hand, and sent to hell; where they shall have so much the more of punishment as they had here of sensual and sinful pleasure, as sour sauce to their sweet meats, Revelation 18:7. Not to speak of the miseries they meet with here, which are not a few: in their souls, hardness of heart, or horror of conscience: in their bodies, foul and loathsome diseases, such as will stick to them when their best friends forsake them: in their names, indelible reproach and infamy; like an iron mole, which nothing can fetch out; like the leprosy, which could never be scraped out of the walls: in their estates, poverty, even to a piece of bread, Proverbs 6:26. Harlots are poscinummia, crumenimulgae, suck purses, Luke 15:14. In their posterity, as Jericho was built, so is uncleanness plagued, both in the eldest and youngest; it goes through the race, till it have wasted all. Corpus, opes, animam, famam, vim, lumina, Scortum Debilitat, perdit, necat, aufert, eripit, orbat. And a strange punishment to the workers of iniquity?] Even such as is unusual and extraordinary; as upon the Sodomites, who, going after strange flesh, were thrown forth for an example, as Jude hath it, Judges 1:7. So those Benjamites, Judges 20:12-15; Judges 20:43-48; the Trojans; the Lacedemonians at Leuctra; Zimri and Cozbi; Zedekiah and Ahab, Jeremiah 29:22; Eli’ s two sons; Heraclius, the emperor; Muleasses, king of Tunis, in Barbary, bereft by his own son Amida (another Absalom), not of his kingdom only, but of his eyes too, put out with a burning hot iron; those eyes of his that had been full of adultery, and could not cease to sin. In Hebrew the same word signifieth both an eye and a fountain; to show, saith one, that from the eye, as a fountain, floweth both sin and misery.

Ellicott's Commentary on Job 31:3

(3) Is not—i.e., Is not this the portion of Job 31:2?

Adam Clarke's Commentary on Job 31:3

Verse 3. Is not destruction to the wicked] If I had been guilty of such secret hypocritical proceedings, professing faith in the true God while in eye and heart an idolater, would not such a worker of iniquity be distinguished by a strange and unheard-of punishment?

Cambridge Bible on Job 31:3

1–12. Job clears himself of cherishing or yielding to sensuous desires. This idea is pursued through a series of instances; (1) simple desire, excited by the eye, Job 31:1-4; (2) actual yielding to such desire in word or deed, Job 31:5-8; (3) the grossest form of sensual sin, Job 31:9-12.

Barnes' Notes on Job 31:3

Is not destruction to the wicked? - That is, Job says that he was well aware that destruction would overtake the wicked, and that if he had given indulgence to impure desires he could have looked for nothing else.

Whedon's Commentary on Job 31:3

3. A strange punishment — ðëø. The word bears a similar meaning in the Arabic.

Sermons on Job 31:3

SermonDescription
James Smith Fear and Folly by James Smith James Smith preaches on the consequences of sin as seen in Adam's fear and folly after disobeying God in the Garden of Eden. Sin leads to guilt, fear, and ultimately folly, causing
Paul Washer Modern American Christianity by Paul Washer In this sermon, the speaker emphasizes the importance of lasting fruit in the Christian life. He challenges the notion that temporary emotional experiences can be considered as a g
Leonard Ravenhill "A Million Roads Into Hell" by Leonard Ravenhill This sermon emphasizes the eternal consequences of not choosing salvation through Jesus Christ, highlighting the stark contrast between the eternal joy of heaven and the despair of
Paul Washer (Biblical Manhood) -Evening Banquet by Paul Washer In this sermon, the speaker expresses his deep concern for the upbringing of his young children and acknowledges his own shortcomings. He emphasizes the importance of studying and
David Wilkerson (Dominican Republic) God Closes and Opens Doors by David Wilkerson In this sermon, the preacher, who is a 75-year-old father and has been preaching for 50 years, speaks from his heart. He references Revelation chapter 3, verses 7-11, where the Hol
Paul Washer Are You on the Narrow Path? by Paul Washer In this sermon, the pastor emphasizes the importance of examining oneself to ensure that they are truly in the faith. He gives an example of a pastor encountering a member's 14-yea
Paul Washer (True Disciple Conference) We Have Forgotten That the Way Is Narrow by Paul Washer In this sermon, the preacher emphasizes the importance of building one's life on the Word of God. He challenges the common misconception that building on the sand represents a weak

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