Hebrew Word Reference — Job 9:25
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
The Hebrew word qalal means to make something light or easy, but it can also mean to curse or bring into contempt. It appears in various forms throughout the Old Testament, including in the books of Exodus and Psalms.
Definition: 1) to be slight, be swift, be trifling, be of little account, be light 1a) (Qal) 1a1) to be slight, be abated (of water) 1a2) to be swift 1a3) to be trifling, be of little account 1b) (Niphal) 1b1) to be swift, show oneself swift 1b2) to appear trifling, be too trifling, be insignificant 1b3) to be lightly esteemed 1c) (Piel) 1c1) to make despicable 1c2) to curse 1d) (Pual) to be cursed 1e) (Hiphil) 1e1) to make light, lighten 1e2) to treat with contempt, bring contempt or dishonour 1f) (Pilpel) 1f1) to shake 1f2) to whet 1g) (Hithpalpel) to shake oneself, be moved to and fro
Usage: Occurs in 79 OT verses. KJV: abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), [idiom] slight(-ly), be swift(-er), (be, be more, make, re-) vile, whet. See also: Genesis 8:8; 2 Kings 3:18; Psalms 37:22.
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Definition: : run/runner/messenger 1) to run 1a) (Qal) 1a1) to run 1a2) runners (participle as subst) 1b) (Polel) to run swiftly, dart 1c) (Hiphil) 1c1) to bring or move quickly, hurry 1c2) to drive away from, cause to run away
Usage: Occurs in 92 OT verses. KJV: break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. See also: Genesis 18:2; 2 Kings 11:6; Psalms 18:30.
To flee means to run away quickly, as seen in the Bible when people escaped from danger or pursued others, like in the story of David and Absalom.
Definition: 1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away 1a) (Qal) 1a1) to go, pass through 1a2) to flee 1a3) to hasten, come quickly 1b) (Hiphil) 1b1) to pass through 1b2) to cause to flee, put to flight 1b3) to drive away
Usage: Occurs in 64 OT verses. KJV: chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot. See also: Genesis 16:6; 1 Kings 11:17; Psalms 3:1.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
Context — Job: How Can I Contend with God?
Cross References
| Reference | Text (BSB) |
| 1 |
Job 7:6–7 |
My days are swifter than a weaver’s shuttle; they come to an end without hope. Remember that my life is but a breath. My eyes will never again see happiness. |
| 2 |
James 4:14 |
You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes. |
| 3 |
Psalms 90:9–10 |
For all our days decline in Your fury; we finish our years with a sigh. The length of our days is seventy years— or eighty if we are strong— yet their pride is but labor and sorrow, for they quickly pass, and we fly away. |
| 4 |
Psalms 39:5 |
You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah |
| 5 |
Psalms 89:47 |
Remember the briefness of my lifespan! For what futility You have created all men! |
| 6 |
Psalms 39:11 |
You discipline and correct a man for his iniquity, consuming like a moth what he holds dear; surely each man is but a vapor. Selah |
| 7 |
Esther 8:14 |
The couriers rode out in haste on their royal horses, pressed on by the command of the king. And the edict was also issued in the citadel of Susa. |
Job 9:25 Summary
[Job 9:25 tells us that Job's life is passing by quickly, like a runner, and he feels like he hasn't experienced much good. This reminds us that our lives are short and fleeting, like Psalm 90:10 says. We should cherish every moment and trust in God's sovereignty, even when things are hard, like Romans 8:28 teaches us. By trusting in God's goodness and love, we can find hope and comfort in the midst of suffering.]
Frequently Asked Questions
What does Job mean when he says his days are swifter than a runner?
Job is expressing the brevity and swiftness of his life, which is passing by quickly, much like a runner (as seen in Job 9:25). This is reminiscent of Psalm 90:10, which reminds us that our days are short and fleeting.
Why does Job say his days flee without seeing good?
Job is lamenting the fact that his life is marked by suffering and pain, and he feels that he has not experienced the goodness and joy that he had hoped for, as expressed in Job 9:25. This is a common theme in the book of Job, where he struggles to understand why God allows him to suffer.
Is Job being pessimistic or faithless in this verse?
While Job's words may seem pessimistic, they are actually a expression of his honest sorrow and frustration in the midst of suffering, as seen in Job 9:25. This is not unlike the psalmist in Psalm 42:11, who cries out to God in his distress, yet still trusts in Him.
How can we apply this verse to our own lives?
This verse reminds us to cherish every moment and to trust in God's sovereignty, even in the midst of suffering, as seen in Romans 8:28 and Job 9:25. We can learn from Job's example to be honest with God about our struggles, yet still trust in His goodness and love for us.
Reflection Questions
- What are some ways that I can cultivate a sense of gratitude and appreciation for the brief time that I have on this earth?
- How can I trust in God's goodness and love for me, even when my life is marked by suffering and pain?
- What are some things that I can do to slow down and cherish the moments that I have, rather than letting them slip away like Job's days?
- How can I use my experiences of suffering and hardship to minister to others and point them to the hope and comfort of God?
Gill's Exposition on Job 9:25
Now my days are swifter than a post,.... Or "than a runner" (a) in a race, in order to obtain the prize; or than one that rides post, or runs on foot to carry a message, such as were Cushi and
Jamieson-Fausset-Brown on Job 9:25
Now my days are swifter than a post: they flee away, they see no good. A post - a courier.
Matthew Poole's Commentary on Job 9:25
What he had said of the calamities which God usually inflicted upon good men, he now exemplifieth in himself. My days; the days, either of my prosperity; for the time of affliction is commonly described by the night; or rather, of my life, as the last clause showeth; for it were an absurd and contradictious speech to say that his prosperous days saw no good. A post; who runs or rides upon swift horses. They see no good; I enjoy no good in them. Seeing is oft put for experiencing either good or evil, .
Trapp's Commentary on Job 9:25
Job 9:25 Now my days are swifter than a post: they flee away, they see no good.Ver. 25. Now my days are swifter than a post, &c.] Not my prosperous days only (as Broughton glosseth), but the whole course of my life; the vanity whereof Job expresseth by many similitudes; and here search is made into three of the four elements, earth, water, and air, to find out a fit one. What is swifter upon earth than a post, who rides without stop or stay, and spares for no horse flesh? indeed, he taketh some time to rest in; but so doth not man’ s life; it is ever in motion, and every moment we yield somewhat to death. Animantis cuiusque vita est fuga, saith the philosopher, our last day stands, the rest run. Cum crescit vita, decrescit, to live is but to lie a-dying (Seneca). They flee away] As David fled from the face of Absalom, Psalms 3:1; as Brentius was advised by that senator of Hala to flee for his life, cito, citius, citissime, with all possible speed, since they were at hand that sought it. See 1 Samuel 19:11; 1 Samuel 19:18. They see no good] But are few, and with all evil, Genesis 47:9 Job 14:1. Some good days Job had had, but they were so soon over (and his present pressure so great) that he was scarce aware of them, nor could take the comfort of them now; the Epicurians indeed held that a man might be cheerful amidst the most exquisite torments, ex praeteritarum voluptatum recordatione, by the remembrance of those pleasures and delights that formerly he had enjoyed (Cic. de Fin. I. 2; Sen. de Benef. 1. 4. c. 22).
Job held this but a slight comfort; his care was in prosperity how to make the best use of it; his thoughts ran upon the uncertainty of all creature comforts, that he might hang loose to them, and hold them no otherwise than a child doth a bird in his hand.
Ellicott's Commentary on Job 9:25
(25) Swifter than a post.—The runner, with his messages and dispatches. He now turns away from the contemplation of God and His dealings to that of his own misery.
Adam Clarke's Commentary on Job 9:25
Verse 25. Swifter than a post] מני רץ minni rats, than a runner. The light-footed messenger or courier who carries messages from place to place. They flee away] The Chaldee says, My days are swifter than the shadow of a flying bird. So swiftly do they flee away that I cannot discern them; and when past they cannot be recalled. There is a sentiment like this in VIRGIL, Geor. lib. iii., ver. 284: - Sed FUGIT interea, CUBIT IRREPARABILE tempus!__ "But in the meanwhile time flies! irreparable time flies away!"
Cambridge Bible on Job 9:25
25. Now my days] Better, and my days—under the weight of this unjust and oppressive Force (Job 9:5-24). than a post] i. e. a courier, 2 Samuel 18:22; 2 Samuel 18:24.
Barnes' Notes on Job 9:25
Now my days are swifter than a post - Than a courier, runner, or racer, רוּץ rûts. Vulgate, cursore; Septuagint, δρομέως dromeōs, a racer.
Whedon's Commentary on Job 9:25
Second section, in strophes of four, three, and four verses — JOB’S CASE A PRE-EMINENT OF THIS MORAL , Job 9:25-35.Strophe a — The premature destruction of his life, and his intolerable burden of
Sermons on Job 9:25
| Sermon | Description |
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The Preciousness of Time and the Importance of Redeeming It
by Jonathan Edwards
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Jonathan Edwards preaches about the preciousness of time and the importance of redeeming it, emphasizing that time is exceedingly valuable as it determines our eternal welfare and |
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A Bubble, a Shadow, a Dream!
by Thomas Brooks
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Thomas Brooks emphasizes the fleeting nature of time, comparing it to a bubble, a shadow, and a dream, urging listeners to recognize the preciousness of each moment. He warns that |
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Sixteen Vital Facets of the Bible
by Keith Daniel
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In this sermon, the preacher warns about the dangers of being a backslider and burying God's Word for anything. He emphasizes that even in laughter, the heart of a backslider is so |
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16 Facets of the Word of God
by Keith Daniel
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In this sermon, the speaker reflects on a moment when they were in a restaurant filled with expensive and beautiful things. They noticed that in order to enter the restaurant, the |
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What Is Your Life? (Cd Quality)
by Leonard Ravenhill
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In this sermon, the speaker emphasizes the importance of using our time wisely and seeking a meaningful relationship with God. He encourages the audience to prioritize their spirit |
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What Is Your Life?
by Leonard Ravenhill
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In this sermon, the speaker reflects on the crucifixion of Jesus and the impact it had on the people who witnessed it. He emphasizes the importance of using our time wisely and not |
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What Is Your Life?
by J. Vernon McGee
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In this sermon titled "What Is Your Life?" Dr. McGee explores the brevity and uncertainty of human life. He emphasizes that life is a place of decision and preparation for eternity |