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Psalms 89:47

Psalms 89:47 in Multiple Translations

Remember the briefness of my lifespan! For what futility You have created all men!

Remember how short my time is: wherefore hast thou made all men in vain?

Oh remember how short my time is: For what vanity hast thou created all the children of men!

See how short my time is; why have you made all men for no purpose?

Remember me—my life is so short! Why did you bother creating futile humanity?

Remember of what time I am: wherefore shouldest thou create in vaine all the children of men?

Remember, I pray Thee, what [is] life-time? Wherefore in vain hast Thou created All the sons of men?

Remember how short my time is, for what vanity you have created all the children of men!

Remember how short my time is: why hast thou made all men in vain?

Do not forget that life is very short; have you created all us people in vain?

Study Highlights

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Berean Amplified Bible — Psalms 89:47

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 89:47 Interlinear (Deep Study)

BIB
HEB עַד מָ֣ה יְ֭הוָה תִּסָּתֵ֣ר לָ/נֶ֑צַח תִּבְעַ֖ר כְּמוֹ אֵ֣שׁ חֲמָתֶֽ/ךָ
עַד ʻad H5704 till Prep
מָ֣ה mâh H4100 what? Part
יְ֭הוָה Yᵉhôvâh H3068 The Lord N-proper
תִּסָּתֵ֣ר çâthar H5641 to hide V-Niphal-Imperf-2ms
לָ/נֶ֑צַח netsach H5331 perpetuity Prep | N-ms
תִּבְעַ֖ר bâʻar H1197 to burn V-Qal-Imperf-3fs
כְּמוֹ kᵉmôw H3644 like Prep
אֵ֣שׁ ʼêsh H784 fire N-cs
חֲמָתֶֽ/ךָ chêmâh H2534 rage N-fs | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Psalms 89:47

עַד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
מָ֣ה mâh H4100 "what?" Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
יְ֭הוָה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
תִּסָּתֵ֣ר çâthar H5641 "to hide" V-Niphal-Imperf-2ms
This word means to hide or conceal something, like covering it up. It can also mean to keep something secret or hidden from others, as in Psalm 27:5.
Definition: 1) to hide, conceal 1a) (Niphal) 1a1) to hide oneself 1a2) to be hidden, be concealed 1b) (Piel) to hide carefully 1c) (Pual) to be hidden carefully, be concealed 1d) (Hiphil) to conceal, hide 1e) (Hithpael) to hide oneself carefully Aramaic equivalent: se.tar (סְתַר "to hide" H5642A)
Usage: Occurs in 80 OT verses. KJV: be absent, keep close, conceal, hide (self), (keep) secret, [idiom] surely. See also: Genesis 4:14; Psalms 55:13; Psalms 10:11.
לָ/נֶ֑צַח netsach H5331 "perpetuity" Prep | N-ms
The Hebrew word for perpetuity or everlastingness, often used to describe God's nature. It appears in Psalm 9:7, where the psalmist praises God's enduring presence. This word conveys the idea of something lasting forever.
Definition: 1) eminence, perpetuity, strength, victory, enduring, everlastingness 1a) eminence 1b) enduring of life 1c) endurance in time, perpetual, continual, unto the end 1d) everlastingness, ever
Usage: Occurs in 42 OT verses. KJV: alway(-s), constantly, end, ([phrase] n-) ever(more), perpetual, strength, victory. See also: 1 Samuel 15:29; Psalms 74:10; Psalms 9:7.
תִּבְעַ֖ר bâʻar H1197 "to burn" V-Qal-Imperf-3fs
To be brutish means to be stupid or barbarous, and can also refer to consuming something by fire or eating. It is used to describe someone who is dull-hearted or unreceptive.
Definition: : burn/ignite 1) to burn, consume, kindle, be kindled 1a) (Qal) 1a1) to begin to burn, be kindled, start burning 1a2) to burn, be burning 1a3) to burn, consume 1a4) Jehovah's wrath, human wrath (fig.) 1b) (Piel) 1b1) to kindle, burn 1b2) to consume, remove (of guilt) (fig.) 1c) (Hiphil) 1c1) to kindle 1c2) to burn up 1c3) to consume (destroy) 1d) (Pual) to burn
Usage: Occurs in 90 OT verses. KJV: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste. See also: Exodus 3:2; Psalms 39:4; Psalms 2:12.
כְּמוֹ kᵉmôw H3644 "like" Prep
This word means like or as, used to compare things. It appears in the Bible to describe similarities or to make comparisons, such as in the book of Psalms.
Definition: adv 1) like, as, the like of which conj 2) when, according as, as it were
Usage: Occurs in 126 OT verses. KJV: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth. See also: Genesis 19:15; Job 40:17; Psalms 29:6.
אֵ֣שׁ ʼêsh H784 "fire" N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
חֲמָתֶֽ/ךָ chêmâh H2534 "rage" N-fs | Suff
This word means intense anger or rage, like a burning fire. It's used in the Bible to describe God's wrath and human anger, often warning against the dangers of unchecked emotions. In Proverbs and Psalms, it cautions against the destructive power of anger and rage.
Definition: 1) heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles 1a) heat 1a1) fever 1a2) venom, poison (fig.) 1b) burning anger, rage Aramaic equivalent: che.ma (חֱמָא "rage" H2528)
Usage: Occurs in 117 OT verses. KJV: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529 (חֶמְאָה). See also: Genesis 27:44; Isaiah 63:5; Psalms 6:2.

Study Notes — Psalms 89:47

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Job 14:1 “Man, who is born of woman, is short of days and full of trouble.
2 Job 10:9 Please remember that You molded me like clay. Would You now return me to dust?
3 Job 7:7 Remember that my life is but a breath. My eyes will never again see happiness.
4 James 4:14 You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.
5 Psalms 144:4 Man is like a breath; his days are like a passing shadow.
6 Job 9:25–26 My days are swifter than a runner; they flee without seeing good. They sweep by like boats of papyrus, like an eagle swooping down on its prey.
7 Psalms 119:84 How many days must Your servant wait? When will You execute judgment on my persecutors?
8 Psalms 39:5–6 You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah Surely every man goes about like a phantom; surely he bustles in vain; he heaps up riches not knowing who will haul them away.

Psalms 89:47 Summary

This verse is a cry from the heart of the psalmist, who is feeling overwhelmed by the brevity and suffering of human life. He's asking God to remember that our lives are short, and he's wondering why God created us if our lives are going to be marked by pain and struggle, as seen in Genesis 3:17-19. But even in his questioning, the psalmist is still turning to God, which shows that he trusts in God's love and care, as seen in Psalms 23:4 and Jeremiah 31:3. As we reflect on this verse, we can be reminded to make the most of the time we have, and to trust in God's goodness, even when we don't understand what's happening in our lives, as seen in Proverbs 3:5-6.

Frequently Asked Questions

What does the psalmist mean by 'the briefness of my lifespan'?

The psalmist is acknowledging the shortness of human life, which is a theme also found in Psalms 90:12 and Ecclesiastes 3:19-20, where we are reminded to make the most of the time we have on earth.

Why does the psalmist ask 'For what futility You have created all men'?

The psalmist is expressing a sense of despair and questioning God's purpose in creating humanity, given the suffering and brevity of life, which is also reflected in the book of Job, particularly Job 7:1-6.

Is the psalmist accusing God of being careless or uncaring?

No, the psalmist is not accusing God of being careless, but rather expressing his own feelings of frustration and confusion, as seen in other passages like Psalms 13:1-2, where the psalmist cries out to God in his distress.

How does this verse relate to the rest of the psalm?

This verse is part of a larger lament, where the psalmist is crying out to God about the suffering and shame of his people, and questioning God's faithfulness, as seen in the surrounding verses, Psalms 89:45-46 and Psalms 89:48-49.

Reflection Questions

  1. What are some ways I can make the most of the brief time I have on this earth, and how can I use my life to glorify God, as seen in Matthew 5:16?
  2. How do I respond when I face suffering or hardship, and what can I learn from the psalmist's example of crying out to God in his distress, as seen in Psalms 22:1-5?
  3. In what ways can I trust in God's sovereignty and goodness, even when I don't understand the circumstances of my life, as seen in Romans 8:28 and Jeremiah 29:11?
  4. How can I use my own experiences of frustration and doubt to deepen my faith and dependence on God, as seen in 2 Corinthians 1:8-10 and Psalms 38:1-8?

Gill's Exposition on Psalms 89:47

Remember how short my time is,.... In this world man's time here is fixed, and it is but a short time; his life is but a vapour, which appeareth for a little while; his days are as an hand's breadth;

Jamieson-Fausset-Brown on Psalms 89:47

How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire?

Matthew Poole's Commentary on Psalms 89:47

My time, i.e. our time, the time of our king and kingdom, in whose name the psalmist puts up this petition, and about whom he was much more solicitous than about himself, as is evident, both from the following verses, and from the whole body of the Psalm. The sense seems to be this, Our king, and all his people, and I among the rest, are shortlived and perishing creatures, that of themselves and according to the course of nature must shortly die; and therefore there is no need that thou shouldst add further afflictions to sweep them away before their time. Wherefore hast thou made all men in vain? wherefore hast thou made us and our king (and consequently all other men, whose condition is in nothing better than ours, and in respect of thy grace and mercy is much worse than ours) in vain, or to so little purpose? Didst thou raise us and him, establish us for thy people, settle the crown upon David and his seed for ever by a solemn and unchangeable covenant, erect a magnificent and glorious temple, and vouchsafe so many and great promises and privileges, and all this but for a few years, that our crown and glory should be taken from us within a little time after it was put upon our heads; that our kingdom should be broken almost as soon as it was firmly established; that thy worship should be so soon corrupted, and thy temple quickly robbed, and not long after frequently abused, and polluted, and wasted, and now at last utterly demolished? It is not strange that such considerations as these did fill the psalmist’ s mind with amazement, and sad and perplexing thoughts. Nor doth the psalmist accuse or upbraid God herewith, but only useth it as an argument to move God to repair and restore their decayed state, that they might live to praise, and serve, and glorify him, and not be such useless and insignificant creatures as now they were in this forlorn estate of things, and as they should be if they should go into the place and state of the dead before the restitution of their broken state and kingdom.

Trapp's Commentary on Psalms 89:47

Psalms 89:47 Remember how short my time is: wherefore hast thou made all men in vain?Ver. 47. Remember how short] See Psalms 39:5. Wherefore hast thou, &c.] As thou mayest seem to have done, unless they may cheerfully serve thee and enjoy thee.

Ellicott's Commentary on Psalms 89:47

(47) Remember.—The text of this clause runs, Remember I how duration, which might possibly be an incoherent sob, meaning remember how quickly I pass. But since the transposition of a letter brings the clause into conformity with Psalms 39:4, “how frail I am,” it is better to adopt the change. Wherefore hast thou . . .—Literally, for what vanity hast thou created all men?“Count all the joys thine hours have seen, Count all the days from anguish free, And know, whatever thou hast been, ’Twere something better not to be.”—BYRON.

Adam Clarke's Commentary on Psalms 89:47

Verse 47. How short my time is] If thou deliver not speedily, none of the present generations shall see thy salvation. Are all the remnants of our tribes created in vain? shall they never see happiness?

Cambridge Bible on Psalms 89:47

47. Literally, if the text is right, O remember what a fleeting life I am! but it is possible that the letters of the word chçled have been accidentally transposed and that we should read châdçl, as in Psalms 39:4 : how frail, or, transitory, I am. As in that Psalm (cp. Psalms 89:13) and in Job 7:6 ff; Job 14:1 ff, the shortness and uncertainty of life are pleaded as a ground for the speedy restoration of God’s favour. The Psalmist desires to see the solution of the riddle with his own eyes, and doubtless he gives utterance to the feelings of many pious souls in the Exile, whose faith was tried by the thought that they would not live to see the fulfilment of the prophecies of restoration. wherefore &c.] For what vanity hast thou created all the sons of men! Must life end thus in unsatisfied longing? Cp. Psalms 39:5; Psalms 39:11.

Barnes' Notes on Psalms 89:47

Remember how short my time is - The word rendered “time” - חלד cheled - means duration; lifetime. Psalms 39:5. Then it means life; time; age; the world. Literally, here, “Remember; I; what duration.” The meaning is plain.

Whedon's Commentary on Psalms 89:47

47. Remember how short my time is—The psalmist speaks in his own person in behalf of the nation, which accords well with the supposition that this psalm is the second part of Psalms 88.

Sermons on Psalms 89:47

SermonDescription
Samuel Davies Life and Immortality Revealed in the Gospel by Samuel Davies Samuel Davies preaches about the revelation of life and immortality through the gospel, emphasizing the destruction of death by Jesus Christ and the eternal existence of the soul a
Anne Ortlund Look to Me" (Isaiah 45:22) by Anne Ortlund Anne Ortlund emphasizes the importance of fixing our eyes on Jesus for salvation and sanctification, highlighting the tendency to be consumed by our own worries, fears, and shortco
Thomas Watson Time's Shortness by Thomas Watson Thomas Watson preaches a sermon on the shortness of time, emphasizing the brevity and transitoriness of life. He urges believers to love one another, avoid discord, and strive for
C.H. Spurgeon Man . . . Is of Few Days, and Full of Trouble by C.H. Spurgeon C.H. Spurgeon reflects on the transient nature of life, urging believers to remember that earthly joys are fleeting and often accompanied by trouble. He emphasizes the importance o
Thomas Brooks The Common Inn of All Mankind by Thomas Brooks Thomas Brooks emphasizes that death is the inevitable fate of all humanity, regardless of social status or wealth. He illustrates that death treats everyone equally, from the highe
Leonard Ravenhill What Is Your Life? (Cd Quality) by Leonard Ravenhill In this sermon, the speaker emphasizes the importance of using our time wisely and seeking a meaningful relationship with God. He encourages the audience to prioritize their spirit
Leonard Ravenhill What Is Your Life? by Leonard Ravenhill In this sermon, the speaker reflects on the crucifixion of Jesus and the impact it had on the people who witnessed it. He emphasizes the importance of using our time wisely and not

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