Hebrew Word Reference — Joel 2:10
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
In the Bible, this word means to shake or tremble with strong emotions like fear, anger, or excitement. It can also mean to provoke or disturb someone, causing them to become agitated. The KJV Bible translates it in various ways, including 'tremble', 'quake', and 'rage'.
Definition: 1) tremble, quake, rage, quiver, be agitated, be excited, be perturbed 1a)(Qal) to quake, be disquieted, be excited, be perturbed 1b) (Hiphil) to cause to quake, disquiet, enrage, disturb 1c) (Hithpael) to excite oneself
Usage: Occurs in 40 OT verses. KJV: be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth. See also: Genesis 45:24; Isaiah 5:25; Psalms 4:5.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
In the Bible, this word means to shake or quake, often describing the earth or sky trembling with fear. It's used in the books of Psalms and Isaiah, describing God's power and majesty.
Definition: 1) to quake, shake 1a) (Qal) to quake, shake 1b) (Niphal) to be made to quake 1c)(Hiphil) 1c1) to cause to quake 1c2) to cause to spring or leap (of horse)
Usage: Occurs in 30 OT verses. KJV: make afraid, (re-) move, quake, (make to) shake, (make to) tremble. See also: Judges 5:4; Jeremiah 49:21; Psalms 18:8.
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
The sun, or shemesh, represents not just the celestial body, but also east or west direction, and even objects that shine like battlements. It is often used to describe the rising or setting of the sun.
Definition: 1) sun 1a) sun 1b) sunrise, sun-rising, east, sun-setting, west (of direction) 1c) sun (as object of illicit worship) 1d) openly, publicly (in other phrases) 1e) pinnacles, battlements, shields (as glittering or shining)
Usage: Occurs in 127 OT verses. KJV: [phrase] east side(-ward), sun (rising), [phrase] west(-ward), window. See also H1053 (בֵּית שֶׁמֶשׁ). See also: Genesis 15:12; Psalms 104:19; Psalms 19:5.
This word refers to the moon, the natural satellite of the earth. It is used in the Bible to describe the moon and its phases.
Definition: moon
Usage: Occurs in 26 OT verses. KJV: moon. Yrechow. See H3405 (יְרִיחוֹ). See also: Genesis 37:9; Psalms 121:6; Psalms 8:4.
This Hebrew word means to be dark or mournful, often describing someone wearing dark clothes to show sadness. It appears in various forms, like being dark or causing darkness. In the Bible, it's used to describe mourning or being gloomy.
Definition: 1) to mourn, be dark 1a) (Qal) to be dark 1b) (Hiphil) 1b1) to darken 1b2) to cause to mourn 1c) (Hithpael) to grow dark
Usage: Occurs in 17 OT verses. KJV: be black(-ish), be (make) dark(-en), [idiom] heavily, (cause to) mourn. See also: 1 Kings 18:45; Jeremiah 4:28; Psalms 35:14.
A star is a round or shining celestial body, and can also symbolize a prince or leader. It is used figuratively in the Bible to describe the Messiah or God's omniscience.
Definition: 1) star 1a) of Messiah, brothers, youth, numerous progeny, personification, God's omniscience (fig.)
Usage: Occurs in 37 OT verses. KJV: star(-gazer). See also: Genesis 1:16; Job 25:5; Psalms 8:4.
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Definition: 1) to gather, receive, remove, gather in 1a) (Qal) 1a1) to gather, collect 1a2) to gather (an individual into company of others) 1a3) to bring up the rear 1a4) to gather and take away, remove, withdraw 1b) (Niphal) 1b1) to assemble, be gathered 1b2) (pass of Qal 1a2) 1b2a) to be gathered to one's fathers 1b2b) to be brought in or into (association with others) 1b3) (pass of Qal 1a4) 1b3a) to be taken away, removed, perish 1c) (Piel) 1c1) to gather (harvest) 1c2) to take in, receive into 1c3) rearguard, rearward (subst) 1d) (Pual) to be gathered 1e) (Hithpael) to gather oneself or themselves
Usage: Occurs in 188 OT verses. KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw. See also: Genesis 6:21; 1 Chronicles 11:13; Psalms 26:9.
This Hebrew word refers to brightness or brilliancy, like the shining of the sun, and is used in Ezekiel 8:2 to describe a brilliant light that looks like a man.
Definition: brightness Aramaic equivalent: no.gah (נֹ֫גַהּ "daylight" H5053)
Usage: Occurs in 19 OT verses. KJV: bright(-ness), light, (clear) shining. See also: 2 Samuel 22:13; Ezekiel 1:4; Psalms 18:13.
Context — The Army of Locusts
8They do not jostle one another; each proceeds in his path. They burst through the defenses, never breaking ranks.
9They storm the city; they run along the wall; they climb into houses, entering through windows like thieves.
10Before them the earth quakes; the heavens tremble. The sun and moon grow dark, and the stars lose their brightness.
11The LORD raises His voice in the presence of His army. Indeed, His camp is very large, for mighty are those who obey His command. For the Day of the LORD is great and very dreadful. Who can endure it?
12“Yet even now,” declares the LORD, “return to Me with all your heart, with fasting, weeping, and mourning.”
Cross References
| Reference | Text (BSB) |
| 1 |
Matthew 24:29 |
Immediately after the tribulation of those days: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be shaken. ’ |
| 2 |
Isaiah 13:10 |
For the stars of heaven and their constellations will not give their light. The rising sun will be darkened, and the moon will not give its light. |
| 3 |
Joel 3:15–16 |
The sun and moon will grow dark, and the stars will no longer shine. The LORD will roar from Zion and raise His voice from Jerusalem; heaven and earth will tremble. But the LORD will be a refuge for His people, a stronghold for the people of Israel. |
| 4 |
Psalms 18:7 |
Then the earth shook and quaked, and the foundations of the mountains trembled; they were shaken because He burned with anger. |
| 5 |
Acts 2:20 |
The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord. |
| 6 |
Mark 13:24–25 |
But in those days, after that tribulation: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be shaken.’ |
| 7 |
Ezekiel 32:7–8 |
When I extinguish you, I will cover the heavens and darken their stars. I will cover the sun with a cloud, and the moon will not give its light. All the shining lights in the heavens I will darken over you, and I will bring darkness upon your land,’ declares the Lord GOD. |
| 8 |
Jeremiah 4:23 |
I looked at the earth, and it was formless and void; I looked to the heavens, and they had no light. |
| 9 |
Revelation 6:12 |
And when I saw the Lamb open the sixth seal, there was a great earthquake, and the sun became black like sackcloth of goat hair, and the whole moon turned blood red, |
| 10 |
Joel 2:31 |
The sun will be turned to darkness and the moon to blood before the coming of the great and awesome Day of the LORD. |
Joel 2:10 Summary
Joel 2:10 describes a dramatic and awe-inspiring scene where the earth and heavens are shaken, and the sun, moon, and stars lose their brightness. This is a picture of the powerful presence of God, who is coming to judge and redeem His people (as seen in Isaiah 13:13). The verse is reminding us that God is all-powerful and deserving of our reverence and worship. As we reflect on this verse, we can remember that God is a God of both judgment and mercy, and we are called to turn to Him with all our hearts, as seen in Joel 2:12 and Deuteronomy 30:2.
Frequently Asked Questions
What is the significance of the earth quaking and the heavens trembling in Joel 2:10?
This phrase is a metaphor for the powerful and awe-inspiring presence of God, as seen in other scriptures like Psalms 68:8 and Isaiah 13:13, where the earth trembles at the presence of the Almighty.
Why do the sun, moon, and stars lose their brightness in Joel 2:10?
The loss of brightness of the celestial bodies symbolizes the eclipsing of earthly powers by the superior power of God, similar to what is described in Matthew 24:29, where the sun and moon are darkened during the end times.
Is Joel 2:10 describing a natural disaster or a supernatural event?
The description in Joel 2:10 is likely a supernatural event, as it is part of a larger apocalyptic vision in the book of Joel, which describes the Day of the Lord, a time of judgment and redemption, as mentioned in Joel 2:11 and Isaiah 2:12.
How does Joel 2:10 relate to the rest of the book of Joel?
Joel 2:10 is part of a larger narrative that describes the impending Day of the Lord, a time of judgment and redemption, and serves as a warning to the people of Judah to repent and return to God, as seen in Joel 2:12-13 and Joel 3:1-2.
Reflection Questions
- What does the image of the earth quaking and the heavens trembling evoke in my heart, and how can I apply this to my own life?
- How can I prepare myself for the Day of the Lord, and what does it mean to 'return to God with all my heart' as mentioned in Joel 2:12?
- What are some areas in my life where I need to repent and turn back to God, and how can I take practical steps to do so?
- How can I balance the fear of God's judgment with the hope of His redemption, and what role does faith play in this balance?
Gill's Exposition on Joel 2:10
The earth shall quake before them,.... The inhabitants of it, because of the desolating judgments they bring with them, and those enemies that are signified by them: the heavens shall tremble; being
Jamieson-Fausset-Brown on Joel 2:10
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining: The earth shall quake before them - i:e., the inhabitants
Matthew Poole's Commentary on Joel 2:10
Literally taken, this verse is an elegant description of most unparalleled armies of locusts, sent of God to waste this sinful people, in the description whereof the prophet shows his lofty style, and in a divine hyperbole warns the people: but there is another sense of the words we must look to; these locusts in this prophecy are hieroglyphics and emblems, and so are the earth, heaven, sun, moon, and stars. By earth, thus considered, the vulgar, mean multitudes are many times set forth; here, the common people among the Jews. Shall quake before them; locusts first, and armies of foreign enemies afterwards, and that ere long. The heavens shall tremble; grandees, rulers, and counsellors, or the whole frame of the kingdom and government, shall shake and tremble, their hearts shall sink within them who should be a support to others. The sun, their king, and the moon, their queen, who may as particularly be here pointed at as the queen of Nineveh is , shall be dark; overwhelmed with amazement from the greatness of their troubles. The stars shall withdraw their shining; the courtiers and men of eminency, that were as stars for glory and brightness, shall be covered with clouds, and these thick and black; all this miserable confusion threatened against them for their sins, and in this emblem of vast multitudes of locusts presented to their thoughts.
Trapp's Commentary on Joel 2:10
Joe 2:10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Ver. 10. The earth shall quake before them, &c.] Tragicis figuris calamitatem amplificat, saith Luther here. By such tragic terms the prophets used to set forth a horrible desolation, such as first the Assyrians and afterwards the Romans brought upon the Jews; the Turks and Saracens upon the Christian Churches. Whether there were any such earthquake or stupendous concussions of the heavenly bodies as is here described, is uncertain. Strange forerunners there were both in heaven and earth of the last destruction of Jerusalem, as Christ also had foretold. In the days of Justinian the emperor, the sun for the greatest part of a year gave so little light that it was but equal to the light of the moon, the sky being clear without clouds or anything to shadow it; after which, there followed a great famine, and much war and bloodshed. The sun and the moon shall be dark] Wondrous expressions to meet with their wondrous stupidity. The Hebrew doctors (and Oecolampadius much disliketh it not) allegorize the text; and by the earth understand the common people, by the heavens the grandees, by the sun and moon the king and kingdom, as by the stars those of indifferent rank, all which are woe begone (as they say) by reason of the present calamities; as when upon the death of Prince Henry, Great Britain was said to be all in black; and as Demades was wont to say of the Athenians, nunquam eos sapere nisi pullis vestibus indutos, that they were never so wise as when they were in mourning weeds (Plutarch).
Ellicott's Commentary on Joel 2:10
(10) The earth shall quake before them.—Some commentators call this description “a specimen of the highly-wrought hyperbolical features of Hebrew poetry,” but it is the presence and judgment, the voice of the Lord in the thunder, which causes this trepidation. The signs in the heavens will be manifested at the judgment day.
Adam Clarke's Commentary on Joel 2:10
Verse 10. The earth shall quake - the heavens shall tremble] Poetical expressions, to point out universal consternation and distress. The earth quaked to see itself deprived of its verdure; the heavens trembled to find themselves deprived of their light. The sun and the moon shall be dark] Bochart relates that "their multitude is sometimes so immense as to obscure the heavens for the space of twelve miles!" - Ibid. p. 479.
Cambridge Bible on Joel 2:10
2–11. The signs of the approaching Day. A day of darkness and gloominess, a day of clouds and thick darkness] So Zephaniah 1:15. Four synonyms are combined, for the purpose of emphasizing the darkness, which the prophet has in view. Darkness is, in Hebrew poetry, a common figure for calamity (comp. on Amos 5:18); but here, no doubt, the image is suggested by the fact that a flight of locusts, as it approaches, presents the appearance of a black cloud, which, as it passes, obscures the sun, and even sometimes darkens the whole sky. Speaking of a ‘column of locusts,’ which appeared in India, a writer says, ‘it was so compact that, like an eclipse, it completely hid the sun; so that no shadow was cast by any object, and some lofty tombs, not more than 200 yards distant, were rendered quite invisible’ (ap. Kirby on Entomology, Letter VI.). “Our attention has often been attracted by the sudden darkening of the sun in a summer sky, accompanied by the peculiar noise which a swarm of locusts always makes moving through the air” (Van Lennep, Bible Lands, p. 315; comp. the illustration, p. 317). Many other observers speak similarly; cf. below, p. 87 ff. As the dawn spread upon the mountains, a people great and strong!] The words as the dawn &c. are to be connected with what follows, not with what precedes (which belongs rather to Joe 2:1); and the allusion is probably to the glimmering brightness produced by the reflexion of the sun’s rays from the wings of the locusts, which the prophet compares poetically to the early dawn as it first appears upon the mountains. “The day before the locusts arrived, we were certain that they were, approaching from a yellow reflexion produced by their yellow wings in the heavens. As soon as this was observed, no one doubted that a vast swarm of locusts was at hand” (from a description quoted by Credner, p. 274).
Of a flight of locusts in the Sinai peninsula, the Rev. F. W. Holland writes, “They soon increased in number, and as their glazed wings glanced in the sun, they had the appearance of a snow-storm. Many settled on the ground, which was soon in many places quite yellow with them, and every blade of green soon disappeared” (ap. Tristram, N.H.B[35] p. 316). “Their flight may be likened to an immense snow storm, extending from the ground to a height at which our visual organs perceive them only a minute, darting scintillations …, a vast cloud of animated specks, glittering against the sun. On the horizon they often appear as a dust tornado, riding upon the wind like an ominous hail-storm, eddying and whirling about and finally sweeping up to and past you, with a power that is irresistible” (C. V. Riley, The Rocky Mountain Locust, p. 85 f.). [35] .H.B. … H. B.
Tristram, Natural History of the Bible (1868).a great people and a strong] terms applied elsewhere to a human nation (Exodus 1:9; Deuteronomy 7:1 : comp. on ch.
Barnes' Notes on Joel 2:10
The earth shall quake before them - “Not,” says Jerome, “as though locusts or enemies had power to move the heavens or to shake the earth; but because, to those under trouble, for their exceeding
Whedon's Commentary on Joel 2:10
7-10. The comparison with a well-equipped army is taken up again and carried further; the advance is irresistible; there is no confusion or disorder in their ranks; they climb the highest walls; they
Sermons on Joel 2:10
| Sermon | Description |
|
God Will Resore All Your Wasted Years
by David Wilkerson
|
In this sermon, the preacher emphasizes the importance of two verses from the book of Joel in the Bible. These verses describe the destructive power of worms and insects that devou |
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The Arm of the Lord - Part 1
by T. Austin-Sparks
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In this sermon, the speaker emphasizes the need for a cry to God in the face of the evils and challenges present in the world. He refers to the prophet Isaiah's cry for God to come |
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What Jesus Believed
by Charles Ryrie
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In this sermon, the preacher discusses the concept of anarchy that will occur during the tribulation period. He describes the various aspects of anarchy that will take place, such |
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(Through the Bible) Zechariah 13-14
by Chuck Smith
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In this sermon, the speaker briefly mentions the makeup of the population at the time, but states that he will discuss it in more detail in a future session. He then mentions the b |
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Prayer and the Victory of God
by John Piper
|
This sermon emphasizes the power of prayer in bringing about the victory of God. Through various biblical passages and examples, the message highlights how prayers play a crucial r |
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Preparing for Persecution and the Coming of the Lord
by Zac Poonen
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This sermon challenges the belief in a pre-tribulation rapture, emphasizing the need for believers to be prepared for persecution and tribulation. It highlights the importance of t |
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What Lies Ahead
by Oswald J. Smith
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In this sermon, the speaker discusses the 14th chapter of the book of Zechariah, which is divided into four sections. The first section focuses on the capture of the city of Jerusa |