Joel 3:19
Joel 3:19 in Multiple Translations
Egypt will become desolate, and Edom a desert wasteland, because of the violence done to the people of Judah, in whose land they shed innocent blood.
Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land.
Egypt will be a waste and Edom a land of destruction, because of the evil done to the children of Judah, because they have let blood be drained out in their land without cause.
But Egypt will become desolate, and Edom a desert wasteland, because of the violence they did against Judah, for in their land they shed innocent blood.
Egypt shalbe waste, and Edom shall be a desolate wildernesse, for the iniuries of the childre of Iudah, because they haue shed innocent blood in their land.
Egypt a desolation becometh, And Edom a desolation, a wilderness, becometh, For violence [to] sons of Judah, Whose innocent blood they shed in their land.
Egypt will be a desolation and Edom will be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land.
Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
Egypt shall be a desolation, and Edom a wilderness destroyed: because they have done unjustly against the children of Juda, and have shed innocent blood in their land.
The armies of Egypt and Edom attacked the people of Judah and killed [MTY] many people who had not done anything that was wrong. So now those countries will become deserts,
Berean Amplified Bible — Joel 3:19
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Study Notes — Joel 3:19
- Context
- Cross References
- Joel 3:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joel 3:19
- Jamieson-Fausset-Brown on Joel 3:19
- Matthew Poole's Commentary on Joel 3:19
- Trapp's Commentary on Joel 3:19
- Ellicott's Commentary on Joel 3:19
- Adam Clarke's Commentary on Joel 3:19
- Cambridge Bible on Joel 3:19
- Barnes' Notes on Joel 3:19
- Whedon's Commentary on Joel 3:19
- Sermons on Joel 3:19
Context — Blessings for God’s People
19Egypt will become desolate, and Edom a desert wasteland, because of the violence done to the people of Judah, in whose land they shed innocent blood.
20But Judah will be inhabited forever, and Jerusalem from generation to generation. 21For I will avenge their blood, which I have not yet avenged. ” For the LORD dwells in Zion.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 19:1–15 | This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them. “So I will incite Egyptian against Egyptian; brother will fight against brother, neighbor against neighbor, city against city, and kingdom against kingdom. Then the spirit of the Egyptians will be emptied out from among them, and I will frustrate their plans, so that they will resort to idols and spirits of the dead, to mediums and spiritists. I will deliver the Egyptians into the hands of harsh masters, and a fierce king will rule over them,” declares the Lord GOD of Hosts. The waters of the Nile will dry up, and the riverbed will be parched and empty. The canals will stink; the streams of Egypt will trickle and dry up; the reeds and rushes will wither. The bulrushes by the Nile, by the mouth of the river, and all the fields sown along the Nile, will wither, blow away, and be no more. Then the fishermen will mourn, all who cast a hook into the Nile will lament, and those who spread nets on the waters will pine away. The workers in flax will be dismayed, and the weavers of fine linen will turn pale. The workers in cloth will be dejected, and all the hired workers will be sick at heart. The princes of Zoan are mere fools; Pharaoh’s wise counselors give senseless advice. How can you say to Pharaoh, “I am one of the wise, a son of eastern kings”? Where are your wise men now? Let them tell you and reveal what the LORD of Hosts has planned against Egypt. The princes of Zoan have become fools; the princes of Memphis are deceived. The cornerstones of her tribes have led Egypt astray. The LORD has poured into her a spirit of confusion. Egypt has been led astray in all she does, as a drunkard staggers through his own vomit. There is nothing Egypt can do— head or tail, palm or reed. |
| 2 | Jeremiah 51:35 | May the violence done to me and to my flesh be upon Babylon,” says the dweller of Zion. “May my blood be on the dwellers of Chaldea,” says Jerusalem. |
| 3 | Zechariah 14:18–19 | And if the people of Egypt will not go up and enter in, then the rain will not fall on them; this will be the plague with which the LORD strikes the nations who do not go up to celebrate the Feast of Tabernacles. This will be the punishment of Egypt and of all the nations that do not go up to celebrate the Feast of Tabernacles. |
| 4 | Psalms 137:7 | Remember, O LORD, the sons of Edom on the day Jerusalem fell: “Destroy it,” they said, “tear it down to its foundations!” |
| 5 | Obadiah 1:10–16 | Because of the violence against your brother Jacob, you will be covered with shame and cut off forever. On the day you stood aloof while strangers carried off his wealth and foreigners entered his gate and cast lots for Jerusalem, you were just like one of them. But you should not gloat in that day, your brother’s day of misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast proudly in the day of their distress. You should not enter the gate of My people in the day of their disaster, nor gloat over their affliction in the day of their disaster, nor loot their wealth in the day of their disaster. Nor should you stand at the crossroads to cut off their fugitives, nor deliver up their survivors in the day of their distress. For the Day of the LORD is near for all the nations. As you have done, it will be done to you; your recompense will return upon your own head. For as you drank on My holy mountain, so all the nations will drink continually. They will drink and gulp it down; they will be as if they had never existed. |
| 6 | Jeremiah 49:17 | “Edom will become an object of horror. All who pass by will be appalled and will scoff at all her wounds. |
| 7 | Isaiah 11:15 | The LORD will devote to destruction the gulf of the Sea of Egypt; with a scorching wind He will sweep His hand over the Euphrates. He will split it into seven streams for men to cross with dry sandals. |
| 8 | Isaiah 63:1–6 | Who is this coming from Edom, from Bozrah with crimson-stained garments? Who is this robed in splendor, marching in the greatness of His strength? “It is I, proclaiming vindication, mighty to save.” Why are Your clothes red, and Your garments like one who treads the winepress? “I have trodden the winepress alone, and no one from the nations was with Me. I trampled them in My anger and trod them down in My fury; their blood spattered My garments, and all My clothes were stained. For the day of vengeance was in My heart, and the year of My redemption had come. I looked, but there was no one to help; I was appalled that no one assisted. So My arm brought Me salvation, and My own wrath upheld Me. I trampled the nations in My anger; in My wrath I made them drunk and poured out their blood on the ground.” |
| 9 | Zechariah 10:10 | I will bring them back from Egypt and gather them from Assyria. I will bring them to Gilead and Lebanon until no more room is found for them. |
| 10 | Malachi 1:3–4 | but Esau I have hated, and I have made his mountains a wasteland and left his inheritance to the desert jackals. ” Though Edom may say, “We have been devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will demolish. They will be called the Land of Wickedness, and a people with whom the LORD is indignant forever. |
Joel 3:19 Summary
This verse, Joel 3:19, tells us that Egypt and Edom will become desolate and empty because they hurt and killed innocent people in Judah's land. This shows us that God is a just and fair God who will punish those who do wrong, as we also see in Deuteronomy 32:4. At the same time, God promises to take care of His people, Judah, and make their land prosperous and safe, as mentioned in Joel 3:18. We can trust that God will always protect and care for those who belong to Him, just like a loving father (Psalm 103:13).
Frequently Asked Questions
Why will Egypt and Edom become desolate according to Joel 3:19?
Egypt and Edom will become desolate because of the violence they committed against the people of Judah, shedding innocent blood in their land, as seen in Joel 3:19. This is reminiscent of God's judgment on nations that harm His people, as mentioned in Deuteronomy 30:7.
What is the significance of innocent blood being shed in Judah's land?
The shedding of innocent blood in Judah's land is a serious offense against God, as seen in Joel 3:19 and also in Deuteronomy 21:7-9, where it is considered a defilement of the land. This act of violence will ultimately lead to God's judgment on Egypt and Edom.
How does this verse relate to God's plan for Judah and Jerusalem?
This verse is part of a larger passage that describes God's future plans for Judah and Jerusalem, including their restoration and protection, as seen in Joel 3:17 and Joel 3:20. Egypt and Edom's desolation serves as a contrast to Judah's flourishing under God's care.
What does this verse reveal about God's character?
This verse reveals that God is a just and avenging God, who will not let the shedding of innocent blood go unpunished, as seen in Joel 3:21 and also in Psalm 9:12. He is also a God who will protect and care for His people, as mentioned in Joel 3:17.
Reflection Questions
- How can I apply the principle of God's judgment on those who harm His people to my own life and relationships?
- What are some ways that I can stand in solidarity with those who are suffering from violence and oppression, as Judah suffered at the hands of Egypt and Edom?
- How can I trust in God's promise to avenge the blood of His people, even when I don't see justice being done in my own lifetime?
- What are some ways that I can contribute to the flourishing of God's people, rather than contributing to their harm or suffering?
Gill's Exposition on Joel 3:19
Jamieson-Fausset-Brown on Joel 3:19
Matthew Poole's Commentary on Joel 3:19
Trapp's Commentary on Joel 3:19
Ellicott's Commentary on Joel 3:19
Adam Clarke's Commentary on Joel 3:19
Cambridge Bible on Joel 3:19
Barnes' Notes on Joel 3:19
Whedon's Commentary on Joel 3:19
Sermons on Joel 3:19
| Sermon | Description | |
|---|---|---|
|
Arab-02 Egypt - My People by Art Katz | In this sermon, the speaker discusses a revelation from Egypt, where the Lord is seen riding on a fast cloud. The idols of Egypt rise from his face, causing the heart of Egypt to m |
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(Isaiah) Judgment of the Nations by David Guzik | In this sermon, the preacher discusses the fall of Babylon as described in the book of Isaiah. He emphasizes the vividness and power of God's word, which conveys the panic and terr |
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A Highway Out of Egypt! by David Wilkerson | David Wilkerson delivers a powerful sermon titled 'A Highway Out of Egypt!' where he expounds on Isaiah 19's prophecy, emphasizing God's promise to bring back lost children and bac |
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Isaiah and the Nations by A.B. Simpson | A.B. Simpson emphasizes the significance of understanding Isaiah's prophecies in the context of the surrounding nations that influenced Israel's history. He explains how Judah and |
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Isaiah Chapter 5 Isaiah and the Nations by A.B. Simpson | A.B. Simpson emphasizes the significance of understanding the geopolitical context of Isaiah's prophecies, particularly the neighboring nations that influenced Israel and Judah. He |
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Psalm 137 by Henry Law | Henry Law preaches on the lament of the captive Jews in Babylon, expressing their deep sorrow and longing for Zion. Despite being mocked by their captors to sing songs of Zion, the |
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He Put Garrisons in Edom; and All the Edomites by F.B. Meyer | F.B. Meyer explores the relationship between Edom and Israel, symbolizing the ongoing struggle between the flesh and the spirit. He emphasizes that, like Edom's repeated attempts t |






