Hebrew Word Reference — Jonah 4:7
To count or number something means to weigh it out or assign a value to it. In the Bible, this term is used to describe the act of counting or numbering people, animals, or things. For example, in the book of Numbers, the Israelites are counted and numbered before entering the Promised Land.
Definition: 1) to count, reckon, number, assign, tell, appoint, prepare 1a) (Qal) 1a1) to count, number 1a2) reckon, assign, appoint 1b) (Niphal) 1b1) to be counted, be numbered 1b2) to be reckoned, be assigned 1c) (Piel) to appoint, ordain 1d) (Pual) appointed (participle) Aramaic equivalent: me.nah (מְנָה "to reckon/appoint" H4483)
Usage: Occurs in 27 OT verses. KJV: appoint, count, number, prepare, set, tell. See also: Genesis 13:16; Psalms 61:8; Psalms 90:12.
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
The Hebrew word for worm or maggot, this term is also used to describe a deep red or crimson color. It's associated with a specific type of worm that produces a vibrant dye. In the Bible, it's used to describe the color of cloth or other materials.
Definition: 1) worm, scarlet stuff, crimson 1a) worm-the female 'coccus ilicis' 1b) scarlet stuff, crimson, scarlet 1b1) the dye made from the dried body of the female of the worm "coccus ilicis" Also means: to.le.ah (תּוֹלֵעָה "worm" H8438B)
Usage: Occurs in 43 OT verses. KJV: crimson, scarlet, worm. See also: Exodus 16:20; Exodus 39:2; Psalms 22:7.
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
Dawn, or the beginning of a new day, is described in the Bible as a time of new light and hope. It first appears in Genesis 1:5, describing the first day of creation. This concept is also used figuratively to describe a new beginning.
Definition: 1) dawn 1a) dawn 1b) at dawn (as adverb)
Usage: Occurs in 24 OT verses. KJV: day(-spring), early, light, morning, whence riseth. See also: Genesis 19:15; Psalms 108:3; Psalms 22:1.
This word means tomorrow or the next day, referring to a future time. It appears in several places in the Bible, including Genesis 30:33 and Exodus 16:23, where it is used to make promises or give instructions for the next day.
Definition: the morrow, the day after
Usage: Occurs in 32 OT verses. KJV: morrow, next day. See also: Genesis 19:34; Judges 6:38; Jeremiah 20:3.
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
This Hebrew word refers to a type of plant, possibly a gourd, mentioned in the Bible as something that grew to provide shade for Jonah in Jonah 4:6. It is described as nauseous, possibly due to its strong smell. The KJV translates it as gourd.
Definition: 1) a plant 1a) perhaps a gourd, castor-oil plant, bottle-gourd
Usage: Occurs in 4 OT verses. KJV: gourd. See also: Jonah 4:6; Jonah 4:9; Jonah 4:10.
This Hebrew word means to wither or dry up, like a plant without water. It can also mean to be ashamed or disappointed. The Bible uses it to describe things that have lost their freshness or vitality.
Definition: 1) to make dry, wither, be dry, become dry, be dried up, be withered 1a) (Qal) 1a1) to be dry, be dried up, be without moisture 1a2) to be dried up 1b) (Piel) to make dry, dry up 1c) (Hiphil) 1c1) to dry up, make dry 1c1a) to dry up (water) 1c1b) to make dry, wither 1c1c) to exhibit dryness
Usage: Occurs in 62 OT verses. KJV: be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), [idiom] utterly, wither (away). See also: Genesis 8:7; Jeremiah 6:15; Psalms 22:16.
Context — Jonah’s Anger at the LORD’s Compassion
5Then Jonah left the city and sat down east of it, where he made himself a shelter and sat in its shade to see what would happen to the city.
6So the LORD God appointed a vine, and it grew up to provide shade over Jonah’s head to ease his discomfort, and Jonah was greatly pleased with the plant.
7When dawn came the next day, God appointed a worm that attacked the plant so that it withered.
8As the sun was rising, God appointed a scorching east wind, and the sun beat down on Jonah’s head so that he grew faint and wished to die, saying, “It is better for me to die than to live.”
9Then God asked Jonah, “Have you any right to be angry about the plant?” “I do,” he replied. “I am angry enough to die!”
Cross References
| Reference | Text (BSB) |
| 1 |
Joel 1:12 |
The grapevine is dried up, and the fig tree is withered; the pomegranate, palm, and apple— all the trees of the orchard—are withered. Surely the joy of mankind has dried up. |
| 2 |
Job 1:21 |
saying: “Naked I came from my mother’s womb, and naked I will return. The LORD gave, and the LORD has taken away. Blessed be the name of the LORD.” |
| 3 |
Psalms 102:10 |
because of Your indignation and wrath, for You have picked me up and cast me aside. |
| 4 |
Psalms 30:6–7 |
In prosperity I said, “I will never be shaken.” O LORD, You favored me; You made my mountain stand strong. When You hid Your face, I was dismayed. |
| 5 |
Isaiah 40:6–8 |
A voice says, “Cry out!” And I asked, “What should I cry out?” “All flesh is like grass, and all its glory like the flowers of the field. The grass withers and the flowers fall when the breath of the LORD blows on them; indeed, the people are grass. The grass withers and the flowers fall, but the word of our God stands forever.” |
| 6 |
Psalms 90:5–6 |
You whisk them away in their sleep; they are like the new grass of the morning— in the morning it springs up new, but by evening it fades and withers. |
Jonah 4:7 Summary
This verse shows how God can take away the things that bring us comfort and joy, just like the plant that withered, to teach us a lesson about His love and sovereignty. The plant had provided shade for Jonah, but when it withered, Jonah was left feeling uncomfortable and unhappy, just like we do when we face difficult circumstances. However, as we see in Psalm 23:4, God is always with us, even in the darkest times, and He uses those times to draw us closer to Himself. By looking at this verse, we can learn to trust in God's goodness and love, even when things don't go as we planned, and to seek His presence and comfort in all circumstances, as mentioned in Psalm 119:76.
Frequently Asked Questions
Why did God appoint a worm to attack the plant?
God appointed a worm to attack the plant to teach Jonah a lesson about His sovereignty and compassion, as seen in Jonah 4:6-7, and to help Jonah understand the depth of God's love for the people of Nineveh, as mentioned in Jonah 4:11.
What is the significance of the plant in this verse?
The plant represents God's provision and care for Jonah, as stated in Jonah 4:6, and its withering serves as a reminder of the transience of earthly things, as noted in 1 Peter 1:24.
How does this verse relate to the overall story of Jonah?
This verse is a pivotal moment in the story of Jonah, as it highlights Jonah's selfishness and lack of compassion, which is contrasted with God's mercy and love for all people, as seen in Jonah 4:2 and Matthew 9:36-38.
What can we learn from God's actions in this verse?
We can learn that God is sovereign over all things, including nature, as seen in Psalm 104:29, and that He uses various means to teach us valuable lessons about faith, compassion, and trust, as mentioned in Romans 8:28.
Reflection Questions
- What are some ways in which God has provided for me, and how have I responded to His provision?
- How can I cultivate a heart of compassion and love for those around me, just as God loves the people of Nineveh?
- What are some areas in my life where I need to trust in God's sovereignty and provision, rather than my own abilities?
- How can I apply the lesson of the withered plant to my own life, recognizing the transience of earthly things and the importance of seeking eternal things, as stated in Matthew 6:19-21?
Gill's Exposition on Jonah 4:7
But God prepared a worm when the morning rose the next day,.... That God that prepared this plant to rise so suddenly, almost as soon prepared a worm to destroy it; for it rose up one night,
Jamieson-Fausset-Brown on Jonah 4:7
But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered. But God prepared a worm - of a particular kind, deadly to the ricinus. A small worm at the root destroys a large gourd.
Matthew Poole's Commentary on Jonah 4:7
But God, by the same power which caused the gourd suddenly, and to Jonah’ s great joy, to spring, grow, and spread itself as a canopy, prepared also a worm, what, is not said, some contemptible grub that was not seen by Jonah; which early next morning, i.e. by break of day, bit the root, so that the whole gourd suddenly withered.
Trapp's Commentary on Jonah 4:7
Jonah 4:7 But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.Ver. 7. But God prepared a worm] All occurrences are to be ascribed not to nature, fate, or fortune, but to God, who, as he is great in great things, so is he not little in the least, maximus in magnis, nec parvus in minimis. He prepared first the gourd, and then the worm, and then the wind. He was the great doer in all. He so attempereth all that his people shall have their times and their turns of joy and sorrow. These two are tied together, said the heathen, with chains of adamant; hence also Ageronia’ s altar in the temple of Volupia (Plut.). See the circle God usually goes in with his, Psalms 30:5-7, &c., to teach them that all outward comforts are but as grass or flower of the field, which he can soon blast or corrode by some worm of his providing. Moneo te iterumque iterumque monebo, saith Lactantius, I warn thee, therefore, and will do it again and again, that thou look not upon those earthly delights as either great or true to those that trust them; but as things that are not only deceitful, because doubtful, but also deadly, because delicious. There is a worm lies couchant in every gourd to smite it, a worm to waste it, besides the worm of conscience bred in that froth and filth, for a perpetual torment. And it smote the gourd that it withered] Plants have also their wounds, diseases, and death, saith Pliny (lib. 17, cap. 14).
The gourd being gnawed at the root, and robbed of its moistness, withered. Sic transit gloria mundi. So fleeting is the glory of the world. But "the righteous shall flourish like a palm tree" (not like this palm crist), Psalms 92:12. Now the palm tree, though it have many weights at the top and many snakes or worms at the root, yet it still says, Nec premor nec perimor, I am neither borne down nor dried up; but as Noah’ s olive drowned, kept its verdure; and as Moses’ bush fired but not consumed; so fareth it with the righteous, "persecuted, but not forsaken," &c., 2 Corinthians 4:8-9, and at death a crown of life awaits him, quanta perennis erit, an imperishable crown, an inheritance undefiled, and that withereth not, 1 Peter 5:4, that suffereth no wasting away but is reserved fresh and green for you in heaven; like the palm tree, which Pliny saith never loseth his leaf nor fruit; or like that Persian tree, whereof Theophrastus saith, that at the same time it doth bud, blossom, and bear fruit.
Ellicott's Commentary on Jonah 4:7
(7) A worm.—Possibly to be taken collectively, as in Isaiah 14:11, for a swarm of caterpillars.
Adam Clarke's Commentary on Jonah 4:7
Verse 7. But God prepared a worm] By being eaten through the root, the plant, losing its nourishment, would soon wither; and this was the case in the present instance.
Cambridge Bible on Jonah 4:7
7. a worm] This of course may mean a single worm which either by attacking the root or gnawing the stem, still young and tender and not yet hardened by maturity, suddenly destroyed the palmchrist. It is better, however, to take the word in its collective sense, worms, as in Deuteronomy 28:39; Isaiah 14:11, and other passages. Thus the special intervention of Almighty God again accommodates itself to nature. “The destruction may have been altogether in the way of nature, except that it happened at that precise moment, when it was to be a lesson to Jonah. ‘On warm days, when a small rain falls, black caterpillars are generated in great numbers on this plant, which, in one night, so often and so suddenly cut off its leaves, that only their bare ribs remain, which I have often observed with much wonder, as though it were a copy of that destruction of old at Nineveh.’ ”—Pusey.
Barnes' Notes on Jonah 4:7
When the morning rose - , i. e., in the earliest dawn, before the actual sunrise. For one day Jonah enjoyed the refreshment of the palm-christ.
Whedon's Commentary on Jonah 4:7
7. The joy was short-lived. At the divine command a worm came which gnawed the roots of the “gourd,” so that it perished. Smote — As in Jonah 4:8, to indicate the suddenness of the effect.
Sermons on Jonah 4:7
| Sermon | Description |
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Destroying Pop-Christian Views of Marital Bliss - Part 2
by Paul Washer
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In this sermon, the preacher uses the analogy of a man walking in the woods, unaware that he is being stalked by a 1200-pound grizzly bear, to illustrate the spiritual blindness th |
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The Lord Giveth
by E.V. Hill
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In this sermon transcript, Dr. Evie Hill delivers a heartfelt message at his wife's funeral. He reflects on the 32 years they spent together and the love and support she gave him. |
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Bearing Fruit - Part 3
by Keith Daniel
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This sermon emphasizes the reality of trials, tribulations, and persecution that believers may face, contrary to the false teachings of prosperity and guaranteed healing. It highli |
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How Much Could You Lose
by Leonard Ravenhill
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In this sermon, the preacher reflects on the fragility of life and the blessings we often take for granted. He mentions an Englishman arriving in America on the 4th of July and the |
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Winning God's Approval - Part 2
by Zac Poonen
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In this sermon, the preacher discusses two types of preachers: those who focus on visions and dreams, and those who cling to traditions. He emphasizes the importance of not changin |
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The Cross and the Dynamic of Victory
by T. Austin-Sparks
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In this sermon, the speaker focuses on the theme of triumph in the history of the church in Philippi. He highlights how the church faced adversity and suffering but emerged victori |
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Prayer 03 Praying in the Name
by Alden Gannett
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In this sermon, the speaker shares a personal story about the death of his seven-year-old daughter and how he prayed for her life to be spared. Despite his prayers, God took her ho |