Hebrew Word Reference — Joshua 10:41
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
Kadesh-barnea was a city in the southern desert of Judah, also known as Kedesh or Kadesh. It was an important stop for the Israelites during their wilderness journey, as recorded in the book of Numbers.
Definition: Kadesh-barnea = "holy" a city in the extreme south of Judah same as 'Kedesh' and 'Kadesh' Another name of qa.desh (קָדֵשׁ "Kadesh" H6946G)
Usage: Occurs in 10 OT verses. KJV: Kadeshbarnea. See also: Numbers 32:8; Deuteronomy 9:23; Joshua 15:3.
Kadesh-barnea was a city in the southern desert of Judah, also known as Kedesh or Kadesh. It was an important stop for the Israelites during their wilderness journey, as recorded in the book of Numbers.
Definition: Kadesh-barnea = "holy" a city in the extreme south of Judah same as 'Kedesh' and 'Kadesh' Another name of qa.desh (קָדֵשׁ "Kadesh" H6946G)
Usage: Occurs in 10 OT verses. KJV: Kadeshbarnea. See also: Numbers 32:8; Deuteronomy 9:23; Joshua 15:3.
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
Azzah is another name for Gaza, a Philistine city in southwest Palestine, meaning 'the strong' in Hebrew.
Definition: § Azzah = "the strong" another name for 'Gaza', a city of the Philistines located in the extreme southwest of Palestine close to the Mediterranean
Usage: Occurs in 20 OT verses. KJV: Azzah, Gaza. See also: Genesis 10:19; 1 Kings 5:4; Jeremiah 25:20.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Goshen was a place in Egypt where the Israelites lived, and also a region in Palestine. The name Goshen means drawing near, and it is mentioned in the Bible as a significant location.
Definition: § Goshen = "drawing near" 1) a district in southern Palestine between Gaza and Gibeon
Usage: Occurs in 14 OT verses. KJV: Goshen. See also: Genesis 45:10; Genesis 47:27; Joshua 15:51.
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
Gibeon was a Levitical city in the region of Benjamin, located about 5 miles from Jerusalem, and is now known as el-Jib. The name means hill city, and it is mentioned in various KJV translations as Gibeon.
Definition: § Gibeon = "hill city" a Levitical city of Benjamin, modern 'el-Jib', which lies 5 miles or 8 km from Jerusalem
Usage: Occurs in 35 OT verses. KJV: Gibeon. See also: Joshua 9:3; 2 Samuel 3:30; Isaiah 28:21.
Context — Conquest of the Southern Cities
39And they captured Debir, its king, and all its villages. They put them to the sword and devoted to destruction everyone in the city, leaving no survivors. Joshua did to Debir and its king as he had done to Hebron and as he had done to Libnah and its king.
40So Joshua conquered the whole region—the hill country, the Negev, the foothills, and the slopes, together with all their kings—leaving no survivors. He devoted to destruction everything that breathed, just as the LORD, the God of Israel, had commanded.
41Joshua conquered the area from Kadesh-barnea to Gaza, and the whole region of Goshen as far as Gibeon.
42And because the LORD, the God of Israel, fought for Israel, Joshua captured all these kings and their land in one campaign.
43Then Joshua returned with all Israel to the camp at Gilgal.
Cross References
| Reference | Text (BSB) |
| 1 |
Joshua 11:16 |
So Joshua took this entire region: the hill country, all the Negev, all the land of Goshen, the western foothills, the Arabah, and the mountains of Israel and their foothills, |
| 2 |
Joshua 15:51 |
Goshen, Holon, and Giloh—eleven cities, along with their villages. |
| 3 |
Deuteronomy 9:23 |
And when the LORD sent you out from Kadesh-barnea, He said, “Go up and possess the land that I have given you.” But you rebelled against the command of the LORD your God. You neither believed Him nor obeyed Him. |
| 4 |
Genesis 10:19 |
and the borders of Canaan extended from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. |
| 5 |
Judges 16:1 |
One day Samson went to Gaza, where he saw a prostitute and went in to spend the night with her. |
| 6 |
Joshua 10:12 |
On the day that the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel: “O sun, stand still over Gibeon, O moon, over the Valley of Aijalon.” |
| 7 |
Judges 16:21 |
Then the Philistines seized him, gouged out his eyes, and brought him down to Gaza, where he was bound with bronze shackles and forced to grind grain in the prison. |
| 8 |
Joshua 10:2 |
So Adoni-zedek and his people were greatly alarmed, because Gibeon was a great city, like one of the royal cities; it was larger than Ai, and all its men were mighty. |
| 9 |
Zechariah 9:5 |
Ashkelon will see and fear; Gaza will writhe in agony, as will Ekron, for her hope will wither. There will cease to be a king in Gaza, and Ashkelon will be uninhabited. |
| 10 |
Acts 8:26 |
Now an angel of the Lord said to Philip, “Get up and go south to the desert road that goes down from Jerusalem to Gaza.” |
Joshua 10:41 Summary
This verse, Joshua 10:41, tells us about the areas that Joshua and the Israelites conquered, from Kadesh-barnea to Gaza, and the whole region of Goshen as far as Gibeon. This shows us how God was with Joshua and the Israelites, giving them victory over their enemies, just as He promised in Deuteronomy 31:6. It reminds us that God is always faithful to His promises, and we can trust in His power and provision, just like Joshua did. As we read in Psalm 37:3-4, we can trust in God and do good, and He will give us the desires of our heart.
Frequently Asked Questions
What is the significance of Kadesh-barnea in Joshua 10:41?
Kadesh-barnea was an important location where the Israelites had previously rebelled against God, as recorded in Numbers 13:26 and Deuteronomy 1:19-46, and now it marks the southern boundary of Joshua's conquests.
Why is Goshen mentioned in Joshua 10:41, when it was the region where the Israelites lived in Egypt?
The Goshen mentioned in Joshua 10:41 is likely a different region, possibly in the southern part of Canaan, and not the same as the Goshen in Egypt where the Israelites lived, as described in Genesis 46:34 and Exodus 8:22.
What is the importance of Gibeon in this verse?
Gibeon was a city that had made a treaty with the Israelites, as seen in Joshua 9:3-27, and now it marks the northern boundary of Joshua's conquests, highlighting the extent of God's provision and protection for the Israelites.
How does Joshua's conquest relate to God's commandments?
Joshua's conquest, as described in Joshua 10:41, is a fulfillment of God's commandments to the Israelites, as seen in Deuteronomy 7:1-6 and Leviticus 18:24-25, to drive out the inhabitants of the land and take possession of it.
Reflection Questions
- What does this verse reveal about God's power and provision for His people?
- How does Joshua's obedience to God's commandments demonstrate his faith and trust in Him?
- What can we learn from Joshua's conquests about the importance of trusting in God's power and promises?
- In what ways can we apply the principles of Joshua 10:41 to our own lives and struggles, trusting in God's power and provision?
Gill's Exposition on Joshua 10:41
And Joshua smote them, from Kadeshbarnea,.... Which lay to the south of the land of Canaan, Numbers 13:17; even unto Gaza, which lay to the southwest, and was one of the five principalities of the
Jamieson-Fausset-Brown on Joshua 10:41
And Joshua smote them from Kadesh-barnea even unto Gaza, and all the country of Goshen, even unto Gibeon. All the country of Goshen - (cf.
Matthew Poole's Commentary on Joshua 10:41
Kadesh-barnea lay in the south of Canaan, . Gaza was in the south-west of Canaan. So he here signifies that Joshua did in this expedition subdue all those parts which lay south and west from Gilgal. Goshen; not that Goshen in Egypt, but another in Judah, 15:51.
Ellicott's Commentary on Joshua 10:41
(41) From Kadesh-barnea (on the south-east) even unto Gaza (on the west, now Ghazzeh in Philistia), and all the country of Goshen (from the south to Gibeon in a northerly direction). And all the country of Goshen.—This expression creates some difficulty. Goshen has been thought to be the town of that name mentioned in Joshua 15:51; but it is inconceivable that a single place of no importance in the mountains of Judah should give the name to an extensive district, which is manifestly intended here. If we knew the exact northern boundary of the land of Goshen assigned for a distinct residence to Joseph’s brethren in Egypt, it might help to clear up the meaning of this passage. That Goshen, at its Egyptian end, bordered upon the Delta is clear. But how far did Goshen extend towards the north? In 1 Chronicles 7:21-22, we find that Ephraim’s children in his lifetime made an incursion into Canaan as far as Gath. But this was during the time that Israel dwelt in the land of Goshen. Did they suppose that they were in the land of Goshen when they plundered the men of Gath? If Goshen (frontier) could be the general name for the border-land between Egypt and Palestine, we can understand that the borders might vary with the power of the Egyptian monarchy for the time being.
The country of Goshen, unto Gibeon, seems to be described from south to north; Gibeon being intended as the northern boundary.
Adam Clarke's Commentary on Joshua 10:41
Verse 41. And all the country of Goshen] Calmet contends that this was the very same country in which the Hebrews dwelt before their departure from Egypt; and according to this hypothesis he has constructed his map, causing it to extend from the Nile, which was called the river of Egypt, along the frontiers of the land of Cush or Arabia. It however appears plain that there was a city named Goshen in the tribe of Judah, see Joshua 15:51; and this probably gave name to the adjacent country which may be that referred to above.
Cambridge Bible on Joshua 10:41
41. from Kadesh-barnea] i.e. from the wilderness in which Kadesh-barnea lay. This place, the scene of Miriam’s death, was the furthest point which the Israelites reached in their direct road to Canaan. From it also the spies were sent forth (Numbers 13:17; Numbers 13:26), and there also, on their return, the people broke out into murmuring, and upon this their penal term of wandering began (Numbers 14:20-33; Deuteronomy 2:14). even unto Gaza] In the Shephelah, and only about one hour from the Mediterranean Sea. This defines the limits of Joshua’s conquests on the west, Gaza being the last town in the S. W. of Palestine on the frontier towards Egypt. This town, properly Azzah, the name of which means “the strong,” appears even before the call of Abraham (Genesis 10:19), as a “border” city of the Canaanites. We shall find the territory of Gaza mentioned afterwards, as one which Joshua was not able to subdue (Joshua 11:22; Joshua 13:3), and though assigned to the tribe of Judah (Joshua 15:47), they did not obtain possession of it (Judges 1:18-19). all the country of Goshen] “Alle the lond of Josson,” Wyclif. This is not to be confounded with the province of Goshen (frontier) in Egypt. It was a district in the south of Judah, and probably derived its appellation from a town of that name, mentioned in company with Debir, Socoh, and others in the mountains of Judah (Joshua 15:48-51). even unto Gibeon] This marks the extent of the Conquest on the east.
Barnes' Notes on Joshua 10:41
From Kadesh-barnea unto Gaza - Numbers 13:26 This limits Joshua’s conquests on the west, as the other line, “all the country of Goshen unto Gibeon,” does on the east. Goshen Joshua 15:51 has not been identified.
Whedon's Commentary on Joshua 10:41
41. [Kadesh-barnea was a most important station in the southern border of the Holy Land, the starting-point of the forty years’ wandering, the place where Miriam died, and whence the spies went out to explore the Land of Promise.
Sermons on Joshua 10:41
| Sermon | Description |
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The Danger of Faltering and Failing
by Michael Catt
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In this sermon, the preacher discusses the danger of faltering and failing in the Christian walk. He references the military's current struggles due to not doing their job the firs |
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Instant Obedience or the Frozen Chosen
by Friedel Stegen
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In this sermon, the preacher discusses the negative report brought back by the ten spies who explored the promised land. Despite God's promise to give them the land and be with the |
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Importance of Purity in Our Life
by Zac Poonen
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Zac Poonen delivers a powerful message on the importance of purity in the sexual area as outlined in 1 Thessalonians 4:1-8. He emphasizes the need to possess our bodies in sanctifi |
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(Through the Bible) Joshua 9-16
by Chuck Smith
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In this sermon, the speaker addresses a popular but false story about NASA scientists discovering a missing day in time. He emphasizes that this story is not factual and has no bas |
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Robert Murray Mccheyne
by Thomas Martin
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In this sermon, the speaker shares the story of a church that started praying fervently for the work of God, for backslidden members, and for individuals. One man's simple prayer, |
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New Covenant - the Root of Sin - Part 4
by Zac Poonen
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This sermon from 2 Peter chapter 1 emphasizes God's divine power that provides everything needed for a godly life, likening our bodies to the land of Canaan where no giants should |
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Message 10
by George Verwer
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In this sermon, the speaker encourages the audience to be proactive in their faith and to share the message of God with others. They mention that they have free books available for |