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Joshua 10:42

Joshua 10:42 in Multiple Translations

And because the LORD, the God of Israel, fought for Israel, Joshua captured all these kings and their land in one campaign.

And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.

And all these kings and their land did Joshua take at one time, because Jehovah, the God of Israel, fought for Israel.

And all these kings and their land Joshua took at the same time, because the Lord, the God of Israel, was fighting for Israel.

All the kings and their lands were conquered by Joshua in one campaign because the Lord, the God of Israel, was fighting for the Israelites.

And all these Kings, and their land did Ioshua take at one time, because the Lord God of Israel fought for Israel.

and all these kings and their land hath Joshua captured [at] one time, for Jehovah, God of Israel, is fighting for Israel.

Joshua took all these kings and their land at one time because the LORD, the God of Israel, fought for Israel.

And all these kings and their land did Joshua take at one time; because the LORD God of Israel fought for Israel.

And all their kings, and their lands he took and wasted at one onset: for the Lord the God of Israel fought for him.

At that one time, Joshua’s army conquered all the kings and captured all the territory that they ruled. They were able to do that because Yahweh, the God whom the Israeli people worship, was fighting for them.

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Berean Amplified Bible — Joshua 10:42

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 10:42 Interlinear (Deep Study)

BIB
HEB וְ/אֵ֨ת כָּל הַ/מְּלָכִ֤ים הָ/אֵ֨לֶּה֙ וְ/אֶת אַרְצָ֔/ם לָכַ֥ד יְהוֹשֻׁ֖עַ פַּ֣עַם אֶחָ֑ת כִּ֗י יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל נִלְחָ֖ם לְ/יִשְׂרָאֵֽל
וְ/אֵ֨ת ʼêth H853 Obj. Conj | DirObjM
כָּל kôl H3605 all N-ms
הַ/מְּלָכִ֤ים melek H4428 King's Art | N-mp
הָ/אֵ֨לֶּה֙ ʼêl-leh H428 these Art | Pron
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
אַרְצָ֔/ם ʼerets H776 land N-cs | Suff
לָכַ֥ד lâkad H3920 to capture V-Qal-Perf-3ms
יְהוֹשֻׁ֖עַ Yᵉhôwshûwaʻ H3091 Joshua N-proper
פַּ֣עַם paʻam H6471 beat N-fs
אֶחָ֑ת ʼechâd H259 one Adj
כִּ֗י kîy H3588 for Conj
יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper
אֱלֹהֵ֣י ʼĕlôhîym H430 God N-mp
יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel N-proper
נִלְחָ֖ם lâcham H3898 to fight V-Niphal-Perf-3ms
לְ/יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel Prep | N-proper
Hebrew Word Study

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Hebrew Word Reference — Joshua 10:42

וְ/אֵ֨ת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/מְּלָכִ֤ים melek H4428 "King's" Art | N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הָ/אֵ֨לֶּה֙ ʼêl-leh H428 "these" Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַרְצָ֔/ם ʼerets H776 "land" N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
לָכַ֥ד lâkad H3920 "to capture" V-Qal-Perf-3ms
This verb means to capture or seize, often using a net or trap. In the Bible, it is used to describe taking control of something or someone, and is also used figuratively to describe being caught or stuck in a situation.
Definition: 1) to capture, take, seize 1a) (Qal) 1a1) to capture, seize 1a2) to capture (of men) (fig.) 1a3) to take (by lot) 1b) (Niphal) 1b1) to be captured 1b2) to be caught (of men in trap, snare) (fig.) 1c) (Hithpael) to grasp each other
Usage: Occurs in 112 OT verses. KJV: [idiom] at all, catch (self), be frozen, be holden, stick together, take. See also: Numbers 21:32; 2 Kings 18:10; Psalms 9:16.
יְהוֹשֻׁ֖עַ Yᵉhôwshûwaʻ H3091 "Joshua" N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
פַּ֣עַם paʻam H6471 "beat" N-fs
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
אֶחָ֑ת ʼechâd H259 "one" Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
כִּ֗י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֣י ʼĕlôhîym H430 "God" N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
נִלְחָ֖ם lâcham H3898 "to fight" V-Niphal-Perf-3ms
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
לְ/יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — Joshua 10:42

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Joshua 10:14 There has been no day like it before or since, when the LORD listened to the voice of a man, because the LORD fought for Israel.
2 Psalms 46:7 The LORD of Hosts is with us; the God of Jacob is our fortress. Selah
3 Psalms 80:3 Restore us, O God, and cause Your face to shine upon us, that we may be saved.
4 Psalms 118:6 The LORD is on my side; I will not be afraid. What can man do to me?
5 Psalms 46:1 God is our refuge and strength, an ever-present help in times of trouble.
6 Isaiah 43:4 Because you are precious and honored in My sight, and because I love you, I will give men in exchange for you and nations in place of your life.
7 Exodus 14:25 He caused their chariot wheels to wobble, so that they had difficulty driving. “Let us flee from the Israelites,” said the Egyptians, “for the LORD is fighting for them against Egypt!”
8 Romans 8:31–37 What then shall we say in response to these things? If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things? Who will bring any charge against God’s elect? It is God who justifies. Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us. Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword? As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.” No, in all these things we are more than conquerors through Him who loved us.
9 Exodus 14:14 The LORD will fight for you; you need only to be still.”
10 Psalms 44:3–8 For it was not by their sword that they took the land; their arm did not bring them victory. It was by Your right hand, Your arm, and the light of Your face, because You favored them. You are my King, O God, who ordains victories for Jacob. Through You we repel our foes; through Your name we trample our enemies. For I do not trust in my bow, nor does my sword save me. For You save us from our enemies; You put those who hate us to shame. In God we have boasted all day long, and Your name we will praise forever. Selah

Joshua 10:42 Summary

[Joshua 10:42 shows us that God was directly involved in helping Israel win battles and take over the land, just like He promised in Exodus 23:31. This means that God is a God who keeps His promises and fights for those who trust in Him, as seen in Deuteronomy 20:4. We can learn from this that when we face challenges, we should trust in God's power and presence to help us, just as Joshua did. By doing so, we can experience victory and peace, knowing that God is on our side, as promised in Romans 8:31.]

Frequently Asked Questions

What does it mean that the LORD fought for Israel in Joshua 10:42?

This means that God himself was actively involved in the battles Israel faced, giving them victory over their enemies, as seen in Deuteronomy 20:4 and Exodus 14:14.

How did Joshua capture all these kings and their land in one campaign?

Joshua's success was not due to his own strength, but because the LORD, the God of Israel, fought for Israel, demonstrating God's power and faithfulness to His people, as promised in Joshua 1:5.

What is the significance of the phrase 'in one campaign' in Joshua 10:42?

This phrase highlights the swift and decisive nature of Israel's victories, made possible by God's intervention, much like the conquests described in Psalms 44:2-3.

How does Joshua 10:42 relate to God's promise to give Israel the land?

This verse fulfills God's promise to Abraham in Genesis 12:7 and to Moses in Exodus 23:31, demonstrating God's faithfulness to His covenant with Israel.

Reflection Questions

  1. What are some areas in my life where I need to trust God to fight for me, just as He fought for Israel?
  2. How can I, like Joshua, acknowledge and depend on God's power and presence in my daily life and challenges?
  3. In what ways can I express gratitude for the victories God has given me, whether big or small, just as Israel celebrated their victories?
  4. What does this verse teach me about God's character, particularly His faithfulness and power?

Gill's Exposition on Joshua 10:42

And all these kings, and their land, did Joshua take at one time,.... Not in one day, but in a very short time, in a few days, as the history clearly shows: because the Lord God of Israel fought for

Adam Clarke's Commentary on Joshua 10:42

Verse 42. Did Joshua take at one time] That is, he defeated all those kings, and took all their cities, in ONE campaign; this appears to be the rational construction of the Hebrew. But these conquests were so rapid and stupendous, that they cannot be attributed either to the generalship of Joshua, or the valour of the Israelites; and hence the author himself, disclaiming the merit of them, modestly and piously adds, because the Lord Good of Israel fought for Israel. It was by this aid that Joshua took all these kings and their land at one time - in a single campaign. And when all the circumstances related in this chapter are properly weighed, we shall find that GOD alone could have performed these works, and that both reason and piety require that to HIM alone they should be attributed. 1. THE principal subjects of this important chapter have been considered so much in detail in the preceding notes, that there is little room to add any thing to what has already been said. The principal subject is the miracle of the sun's standing still; and to assert that all difficulties have been removed by the preceding notes and observations, would be to say what the writer does not believe, and what few readers would perhaps feel disposed to credit. Yet it is hoped that the chief difficulties have been removed, and the miracle itself shown to have nothing contradictory in it. If, as is generally believed, the sun and moon were objects of the Canaanitish adoration, the miracle was graciously calculated to check this superstition, and to show the Israelites, as well as the Canaanites, the vanity of such worship, and the folly of such dependence. Even their gods at the command of a servant of JEHOVAH, were obliged to contribute to the destruction of their votaries. This method of checking superstition and destroying idolatry God adopted in the plagues which he inflicted upon the Egyptians; and by it at once showed his justice and his mercy. See the concluding observations on Clarke "Exodus 12:51". 2. The same God who appeared so signally in behalf of his people of old is still the governor of the heavens and the earth; and, if applied to, will do every thing essentially necessary for the extension of his truth and the maintenance of his religion among men. How is it that faith is so rarely exercised in his power and goodness? We have not, because we ask not. Our experience of his goodness is contracted, because we pray little and believe less. To holy men of old the object of faith was more obscurely revealed than to us, and they had fewer helps to their faith; yet they believed more, and witnessed greater displays of the power and mercy of their Maker. Reader, have faith in God, and know that to excite, exercise, and crown this, he has given thee his word and his Spirit; and learn to know that without him thou canst do nothing.

Cambridge Bible on Joshua 10:42

42. at one time] i.e. in one campaign, or in one expedition, which doubtless lasted some days or even weeks.

Barnes' Notes on Joshua 10:42

At one time - i. e. in one campaign or expedition, which no doubt lasted some days, or perhaps weeks (compare Joshua 11:18).

Whedon's Commentary on Joshua 10:42

42. At one time — During one campaign, which commenced with the great battle of Gibeon and Beth-horon.

Sermons on Joshua 10:42

SermonDescription
Zac Poonen The Influence of One Man - Noah & Joshua by Zac Poonen Zac Poonen emphasizes the profound influence of individual faithfulness through the examples of Noah and Joshua. Noah, amidst a wicked world, remained faithful to God, ensuring the
Leonard Ravenhill Be Still by Leonard Ravenhill In this sermon, the preacher emphasizes the importance of being still and knowing that God is in control. He encourages the audience to develop a deep and loving relationship with
John Piper (Biographies) Charles Spurgeon by John Piper In this sermon, the speaker emphasizes the importance of perseverance in preaching, even in the face of adversity and criticism. He encourages preachers to have a long-term perspec
J. Glyn Owen Prescription for Anxiety by J. Glyn Owen In this sermon, the speaker reflects on the devastation in Lebanon and Beirut, expressing the horror of witnessing such tragedy. He also highlights the suffering of children in oth
Chuck Smith The Beginning of the End - Part 1 by Chuck Smith In this sermon, Pastor Skip leads a study on Daniel chapters 9 and 10. He emphasizes the importance of understanding these chapters as they contain amazing prophecies that confirm
Art Katz Ger-03 Ist Unser Gott Gewoehnlich by Art Katz In this sermon, the speaker emphasizes the importance of making the word of God a central part of our lives. He encourages listeners to immerse themselves in the reality of the Bib
Skip Heitzig Standing Firm in Unsettling Times by Skip Heitzig In this sermon, the speaker reflects on the recent events that have taken place and compares them to a movie trailer, a preview of what is to come. He divides the psalm into three

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