Joshua 11:12
Joshua 11:12 in Multiple Translations
Joshua captured all these kings and their cities and put them to the sword. He devoted them to destruction, as Moses the LORD’s servant had commanded.
And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.
And all the cities of those kings, and all the kings of them, did Joshua take, and he smote them with the edge of the sword, and utterly destroyed them; as Moses the servant of Jehovah commanded.
And all the towns of these kings, and all the kings, Joshua took, and put them to the sword: he gave them up to the curse, as Moses, the servant of the Lord, had said.
Joshua captured all these towns and killed their kings. He set them apart and completely destroyed them, as Moses the servant of the Lord had ordered.
So all ye cities of those Kings, and all the kings of them did Ioshua take, and smote them with the edge of the sword, and vtterly destroyed them, as Moses the seruant of the Lord had commanded.
and all the cities of these kings, and all their kings, hath Joshua captured, and he smiteth them by the mouth of the sword; he devoted them, as Moses, servant of Jehovah, commanded.
Joshua captured all the cities of those kings, with their kings, and he struck them with the edge of the sword, and utterly destroyed them, as Moses the servant of the LORD commanded.
And all the cities of those kings, and all the kings of them, Joshua took, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.
And he took and put to the sword and destroyed all the cities round about, and their kings, as Moses the servant of God had commanded him.
Joshua’s army captured all of those cities and killed all of their kings. They did that like Moses, the man who served Yahweh well, had commanded them to do.
Berean Amplified Bible — Joshua 11:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 11:12 Interlinear (Deep Study)
BIB
HEB
וְֽ/אֶת
כָּל
עָרֵ֣י
הַ/מְּלָכִֽים
הָ֠/אֵלֶּה
וְֽ/אֶת
כָּל
מַלְכֵי/הֶ֞ם
לָכַ֧ד
יְהוֹשֻׁ֛עַ
וַ/יַּכֵּ֥/ם
לְ/פִי
חֶ֖רֶב
הֶחֱרִ֣ים
אוֹתָ֑/ם
כַּ/אֲשֶׁ֣ר
צִוָּ֔ה
מֹשֶׁ֖ה
עֶ֥בֶד
יְהוָֽה
וְֽ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
עָרֵ֣י
ʻîyr
H5892
excitement
N-fp
הַ/מְּלָכִֽים
melek
H4428
King's
Art | N-mp
הָ֠/אֵלֶּה
ʼêl-leh
H428
these
Art | Pron
וְֽ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
מַלְכֵי/הֶ֞ם
melek
H4428
King's
N-mp | Suff
לָכַ֧ד
lâkad
H3920
to capture
V-Qal-Perf-3ms
יְהוֹשֻׁ֛עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
וַ/יַּכֵּ֥/ם
nâkâh
H5221
to smite
Conj | V-Hiphil-ConsecImperf-3ms | Suff
לְ/פִי
peh
H6310
lip
Prep | N-ms
חֶ֖רֶב
chereb
H2719
sword
N-fs
הֶחֱרִ֣ים
châram
H2763
to devote/destroy
V-Hiphil-Perf-3ms
אוֹתָ֑/ם
ʼêth
H853
Obj.
DirObjM | Suff
כַּ/אֲשֶׁ֣ר
ʼăsher
H834
which
Prep | Rel
צִוָּ֔ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
מֹשֶׁ֖ה
Môsheh
H4872
Moses
N-proper
עֶ֥בֶד
ʻebed
H5650
servant/slave
N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Joshua 11:12
וְֽ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עָרֵ֣י
ʻîyr
H5892
"excitement"
N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הַ/מְּלָכִֽים
melek
H4428
"King's"
Art | N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הָ֠/אֵלֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
וְֽ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מַלְכֵי/הֶ֞ם
melek
H4428
"King's"
N-mp | Suff
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
לָכַ֧ד
lâkad
H3920
"to capture"
V-Qal-Perf-3ms
This verb means to capture or seize, often using a net or trap. In the Bible, it is used to describe taking control of something or someone, and is also used figuratively to describe being caught or stuck in a situation.
Definition: 1) to capture, take, seize 1a) (Qal) 1a1) to capture, seize 1a2) to capture (of men) (fig.) 1a3) to take (by lot) 1b) (Niphal) 1b1) to be captured 1b2) to be caught (of men in trap, snare) (fig.) 1c) (Hithpael) to grasp each other
Usage: Occurs in 112 OT verses. KJV: [idiom] at all, catch (self), be frozen, be holden, stick together, take. See also: Numbers 21:32; 2 Kings 18:10; Psalms 9:16.
יְהוֹשֻׁ֛עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
וַ/יַּכֵּ֥/ם
nâkâh
H5221
"to smite"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
לְ/פִי
peh
H6310
"lip"
Prep | N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
חֶ֖רֶב
chereb
H2719
"sword"
N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
הֶחֱרִ֣ים
châram
H2763
"to devote/destroy"
V-Hiphil-Perf-3ms
To devote or destroy something, like the objects the Israelites were told to destroy in Deuteronomy 7:26.
Definition: 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate 1a) (Hiphil) 1a1) to prohibit (for common use), ban 1a2) to consecrate, devote, dedicate for destruction 1a3) to exterminate, completely destroy 1b) (Hophal) 1b1) to be put under the ban, be devoted to destruction 1b2) to be devoted, be forfeited 1b3) to be completely destroyed
Usage: Occurs in 48 OT verses. KJV: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away). See also: Exodus 22:19; Joshua 11:21; Isaiah 11:15.
אוֹתָ֑/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כַּ/אֲשֶׁ֣ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֔ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
מֹשֶׁ֖ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
עֶ֥בֶד
ʻebed
H5650
"servant/slave"
N-ms
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Joshua 11:12
Show Verse Quote Highlights
Context — Conquest of the Northern Cities
10At that time Joshua turned back and captured Hazor and put its king to the sword, because Hazor was formerly the head of all these kingdoms.
11The Israelites put everyone in Hazor to the sword, devoting them to destruction. Nothing that breathed remained, and Joshua burned down Hazor itself.
12Joshua captured all these kings and their cities and put them to the sword. He devoted them to destruction, as Moses the LORD’s servant had commanded.
13Yet Israel did not burn any of the cities built on their mounds, except Hazor, which Joshua burned. 14The Israelites took for themselves all the plunder and livestock of these cities, but they put all the people to the sword until they had completely destroyed them, not sparing anyone who breathed.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 20:16–17 | However, in the cities of the nations that the LORD your God is giving you as an inheritance, you must not leave alive anything that breathes. For you must devote them to complete destruction —the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—as the LORD your God has commanded you, |
| 2 | Deuteronomy 7:2 | and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy. |
| 3 | Numbers 33:50–53 | On the plains of Moab by the Jordan across from Jericho, the LORD said to Moses, “Speak to the Israelites and tell them: When you cross the Jordan into the land of Canaan, you must drive out before you all the inhabitants of the land, destroy all their carved images and cast idols, and demolish all their high places. You are to take possession of the land and settle in it, for I have given you the land to possess. |
| 4 | Joshua 10:30 | And the LORD also delivered that city and its king into the hand of Israel, and Joshua put all the people to the sword, leaving no survivors. And he did to the king of Libnah as he had done to the king of Jericho. |
| 5 | Joshua 10:35 | That day they captured Eglon and put it to the sword, and Joshua devoted to destruction everyone in the city, just as he had done to Lachish. |
| 6 | Joshua 10:37 | They captured it and put to the sword its king, all its villages, and all the people. Joshua left no survivors, just as he had done at Eglon; he devoted to destruction Hebron and everyone in it. |
| 7 | Joshua 10:32 | And the LORD delivered Lachish into the hand of Israel, and Joshua captured it on the second day. He put all the people to the sword, just as he had done to Libnah. |
| 8 | Joshua 8:8 | And when you have taken the city, set it on fire. Do as the LORD has commanded! See, I have given you orders.” |
| 9 | Joshua 9:24 | The Gibeonites answered, “Your servants were told clearly that the LORD your God had commanded His servant Moses to give you all the land and wipe out all its inhabitants before you. So we greatly feared for our lives because of you, and that is why we have done this. |
| 10 | Joshua 11:15 | As the LORD had commanded His servant Moses, so Moses commanded Joshua. That is what Joshua did, leaving nothing undone of all that the LORD had commanded Moses. |
Joshua 11:12 Summary
In this verse, Joshua is following God's command to destroy the cities and kings of Canaan, as given through Moses. This was part of God's plan to establish the Israelites in the land and to remove the influence of pagan practices, as seen in Deuteronomy 7:1-6. By obeying God's command, Joshua is demonstrating his trust in God's plan and his commitment to following God's will, even when it is difficult. This verse reminds us of the importance of following God's commands, even when they are hard to understand, and of trusting in God's sovereignty and wisdom, as taught in Proverbs 3:5-6 and Romans 11:33-36.
Frequently Asked Questions
Why did Joshua put the kings and their cities to the sword?
Joshua was following the command of Moses, as recorded in Deuteronomy 20:16-18, to devote the cities to destruction in order to prevent the Israelites from being influenced by the pagan practices of the inhabitants, and to fulfill God's judgment on these nations for their wickedness, as seen in Leviticus 18:24-25.
What does it mean to 'devote them to destruction'?
To devote something to destruction means to set it apart for God's judgment, completely destroying it, as commanded in Numbers 21:2-3, and as seen in the example of Jericho in Joshua 6:17-18, where everything was devoted to the Lord and destroyed.
How does this verse relate to Moses' command?
This verse shows that Joshua was obedient to Moses' command, as given in Deuteronomy 7:1-6, to destroy the nations in the land, and not to make treaties with them or show them mercy, in order to maintain the purity of the Israelites' faith and to fulfill God's plan for them.
Is this kind of destruction still commanded by God today?
No, this kind of destruction was specific to the conquest of Canaan under Joshua, as part of God's plan to establish the Israelites in the land, as seen in Joshua 1:1-9, and is not applicable to believers today, who are called to love their enemies and pray for those who persecute them, as taught in Matthew 5:44 and Romans 12:14-21.
Reflection Questions
- What does this verse reveal about God's character and His relationship with the nations?
- How does Joshua's obedience to Moses' command demonstrate his trust in God's plan?
- What can we learn from this verse about the importance of following God's commands, even when they are difficult or seem extreme?
- How does this verse relate to the broader theme of God's judgment and mercy in the Bible, as seen in passages like Psalm 98:9 and Romans 11:22?
Gill's Exposition on Joshua 11:12
And all the cities of those kings, and all the kings of them did Joshua take,.... As particularly Madon, Shimron, and Achshaph, with others which he marched unto, after he had burnt Hazor; in which
Jamieson-Fausset-Brown on Joshua 11:12
And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded. No JFB commentary on this verse.
Trapp's Commentary on Joshua 11:12
Joshua 11:12 And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, [and] he utterly destroyed them, as Moses the servant of the LORD commanded.Ver. 12. And all the kings of them.] Herodotus saith of the Thracians, that if they had been all of one mind, or under one king, they had been invincible. “ειςκοιρανοςεστω” - Homer.
Cambridge Bible on Joshua 11:12
12. as Moses the servant of the Lord commanded] See Deuteronomy 7:2; Deuteronomy 20:16-17.
Sermons on Joshua 11:12
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Through the Bible - Deuteronomy by Zac Poonen | In this sermon, the speaker discusses the book of Deuteronomy and its three main themes: looking back at God's faithfulness, looking upwards at God's laws, and looking forward to G |
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(Through the Bible) Joshua 9-16 by Chuck Smith | In this sermon, the speaker addresses a popular but false story about NASA scientists discovering a missing day in time. He emphasizes that this story is not factual and has no bas |
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Deception by the Gibeonites by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the deception by the Gibeonites as described in Joshua chapter 9. He emphasizes the importance of heeding the warnings that God gives u |
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The Faithfulness of a Co-Worker by Theodore Andoseh | In this sermon, the speaker focuses on the faithfulness of a co-worker, using Joshua 11:15 as a reference. The speaker emphasizes the importance of trusting in God's instructions a |
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Finishing Our Work by A.B. Simpson | A.B. Simpson emphasizes the importance of finishing our work in his sermon 'Finishing Our Work.' He reflects on the ministry's fruitful two years, expressing gratitude for the soul |