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Joshua 12:24

Joshua 12:24 in Multiple Translations

and the king of Tirzah, one. So there were thirty-one kings in all.

The king of Tirzah, one: all the kings thirty and one.

the king of Tirzah, one: all the kings thirty and one.

The king of Tirzah, one; all the kings together were thirty-one.

The king of Tirzah. The total of all the kings is 31.

The King of Tirzah, one. all the Kings were thirtie and one.

The king of Tirzah, one; all the kings [are] thirty and one.

the king of Tirzah, one: all the kings thirty-one.

The king of Tirzah, one: all the kings thirty and one.

The king of Thersa one: all the kings thirty and one.

and Tirzah. There was a total of 31 kings that the Israeli army defeated.

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Berean Amplified Bible — Joshua 12:24

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 12:24 Interlinear (Deep Study)

BIB
HEB מֶ֥לֶךְ תִּרְצָ֖ה אֶחָ֑ד כָּל מְלָכִ֖ים שְׁלֹשִׁ֥ים וְ/אֶחָֽד
מֶ֥לֶךְ melek H4428 King's N-ms
תִּרְצָ֖ה Tirtsâh H8656 Tirzah N-proper
אֶחָ֑ד ʼechâd H259 one Adj
כָּל kôl H3605 all N-ms
מְלָכִ֖ים melek H4428 King's N-mp
שְׁלֹשִׁ֥ים shᵉlôwshîym H7970 thirty Adj
וְ/אֶחָֽד ʼechâd H259 one Conj | Adj
Hebrew Word Study

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Hebrew Word Reference — Joshua 12:24

מֶ֥לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
תִּרְצָ֖ה Tirtsâh H8656 "Tirzah" N-proper
Tirzah was a city in ancient Palestine, one of the kingdoms conquered by Joshua and the Israelites, and later the capital of the northern kingdom of Israel.
Definition: § Tirzah = "favourable" one of the kingdoms on the west of the Jordan conquered by Joshua and the Israelites a Canaanite city, later capital of the northern kingdom of Israel
Usage: Occurs in 17 OT verses. KJV: Tirzah. See also: Numbers 26:33; 1 Kings 16:6; Song of Solomon 6:4.
אֶחָ֑ד ʼechâd H259 "one" Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מְלָכִ֖ים melek H4428 "King's" N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שְׁלֹשִׁ֥ים shᵉlôwshîym H7970 "thirty" Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
וְ/אֶחָֽד ʼechâd H259 "one" Conj | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.

Study Notes — Joshua 12:24

Show Verse Quote Highlights

Context — The Kings Defeated West of the Jordan

Cross References

ReferenceText (BSB)
1 2 Kings 15:14 Then Menahem son of Gadi went up from Tirzah to Samaria, struck down and killed Shallum son of Jabesh, and reigned in his place.
2 1 Kings 16:23 In the thirty-first year of Asa’s reign over Judah, Omri became king of Israel, and he reigned twelve years, six of them in Tirzah.
3 Deuteronomy 7:24 He will hand their kings over to you, and you will wipe out their names from under heaven. No one will be able to stand against you; you will annihilate them.

Joshua 12:24 Summary

This verse is talking about the last king that Joshua and the Israelites defeated, which was the king of Tirzah. This king was one of thirty-one kings that they defeated, showing that God was with them and helped them win many battles (Joshua 1:3-4). It's like when we face many challenges in our lives, but with God's help, we can overcome them (Psalm 20:7-8). We can trust in God's power and promises, just like the Israelites did, and know that He will be with us always (Deuteronomy 31:6-8).

Frequently Asked Questions

What is the significance of the king of Tirzah in Joshua 12:24?

The king of Tirzah is the last king mentioned in the list of thirty-one kings that Joshua and the Israelites defeated, as recorded in Joshua 12:24, highlighting the completeness of their conquest (Deuteronomy 20:16-18).

Why does the Bible provide a detailed list of the kings that Israel defeated?

The list of kings in Joshua 12 serves as a reminder of God's faithfulness to His people and His power to overcome any enemy, as seen in Exodus 14:13-14 and Deuteronomy 31:6-8.

What can we learn from the fact that there were thirty-one kings in all?

The thirty-one kings represent the numerous enemies that Israel faced, but with God's help, they were able to overcome them, demonstrating the importance of trusting in God's power and promises (Psalm 20:7-8, Proverbs 21:31).

How does this verse relate to the broader context of the book of Joshua?

Joshua 12:24 marks the end of the list of defeated kings, highlighting the fulfillment of God's promise to give the land to the Israelites, as seen in Joshua 1:3-4 and Genesis 12:7.

Reflection Questions

  1. What are the 'kings' in my life that I need to surrender to God, and how can I trust in His power to overcome them?
  2. In what ways can I apply the lesson of God's faithfulness to the Israelites to my own life, and how can I trust in His promises?
  3. How can I use the example of Joshua and the Israelites to encourage others to trust in God's power and promises?
  4. What are some areas in my life where I need to trust in God's power and promises, and how can I apply the principles from Joshua 12:24 to those areas?

Gill's Exposition on Joshua 12:24

The king of Tirzah, one,.... To what tribe this place fell is nowhere said: Adrichomius (u) places it in the tribe of Manasseh; and so does Bunting (w), who says of it, that it was a fair and

Matthew Poole's Commentary on Joshua 12:24

Each being confined to a narrow compass, and being king only of one city, or small province belonging to it, which was by the wise and singular providence of God, that they might be more easily and successively conquered by the Israelites one after another, as they were.

Adam Clarke's Commentary on Joshua 12:24

Verse 24. King of Tirzah] This city appears to have been for a long time the capital of the kingdom of Israel, and the residence of its kings. See 1Kg 14:17; 1Kg 15:21; 1Kg 15:33. Its situation cannot be exactly ascertained; but it is supposed to have been situated on a mountain about three leagues south of Samaria. All the kings thirty and one.] The Septuagint say εικοσιεννεα, twenty-nine, and yet set down but twenty-eight, as they confound or omit the kings of Beth-el, Lasharon, and Madon. So many kings in so small a territory, shows that their kingdoms must have been very small indeed. The kings of Beth-el and Ai had but about 12,000 subjects in the whole; but in ancient times all kings had very small territories. Every village or town had its chief; and this chief was independent of his neighbours, and exercised regal power in his own district. In reading all ancient histories, as well as the Bible, this circumstance must be kept constantly in view; for we ought to consider that in those times both kings and kingdoms were but a faint resemblance of those now. Great Britain, in ancient times, was divided into many kingdoms: in the time of the Saxons it was divided into seven, hence called the Saxon heptarchy. But when Julius Caesar first entered this island, he found four kings in Kent alone; Cingetorix, Carnilius, Taximagulus, and Segonax. Hence we need not wonder at the numbers we read of in the land of Canaan. Ancient Gaul was thus divided; and the great number of sovereign princes, secular bishops, landgraves, dukes, &c., &c., in Germany, are the modern remains of those ancient divisions.

Cambridge Bible on Joshua 12:24

24. Tirzah] Three miles from the city of Samaria, now called Tellûzah, of proverbial beauty. Son 6:4, “Thou art beautiful, O my love, as Tirzah.” It was to Shechem afterwards “what Windsor is to London,” and became the residence of Jeroboam and his successors (1 Kings 14:17). Here Zimri was besieged by Omri, and perished in the flames of his palace (1 Kings 16:18).

Whedon's Commentary on Joshua 12:24

24. Tirzah is chiefly famous for having become at a later period the royal residence of the first kings of Israel. See 1 Kings 14:17, note.

Sermons on Joshua 12:24

SermonDescription
C.I. Scofield Omri and Ahab by C.I. Scofield C.I. Scofield delves into the analysis of God's judgment on prosperous evil, as seen in the reign of Omri, and the greater wickedness of Ahab, particularly focusing on the impact o

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