Joshua 18:10
Joshua 18:10 in Multiple Translations
And Joshua cast lots for them in the presence of the LORD at Shiloh, where he distributed the land to the Israelites according to their divisions.
¶ And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.
And Joshua cast lots for them in Shiloh before Jehovah: and there Joshua divided the land unto the children of Israel according to their divisions.
And Joshua made the distribution for them in Shiloh by the decision of the Lord, marking out the land for the children of Israel by their divisions.
where Joshua cast lots for them in the presence of the Lord. There Joshua divided the land up and allotted the different parts to the remaining Israelite tribes.
Then Ioshua cast lottes for them in Shiloh before the Lord, and there Ioshua deuided the land vnto the children of Israel, according to their portions:
And Joshua casteth for them a lot in Shiloh before Jehovah, and there Joshua apportioneth the land to the sons of Israel, according to their divisions.
Joshua cast lots for them in Shiloh before the LORD. There Joshua divided the land to the children of Israel according to their divisions.
And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land to the children of Israel according to their divisions.
And he cast lots before the Lord in Silo, and divided the land to the children of Israel into seven parts.
After Joshua read their report, while Yahweh was watching, he ◄cast lots/threw marked stones► to choose which land would be allotted to each of the seven Israeli tribes.
Berean Amplified Bible — Joshua 18:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 18:10 Interlinear (Deep Study)
BIB
HEB
וַ/יַּשְׁלֵךְ֩
לָ/הֶ֨ם
יְהוֹשֻׁ֧עַ
גּוֹרָ֛ל
בְּ/שִׁלֹ֖ה
לִ/פְנֵ֣י
יְהוָ֑ה
וַ/יְחַלֶּק
שָׁ֨ם
יְהוֹשֻׁ֧עַ
אֶת
הָ/אָ֛רֶץ
לִ/בְנֵ֥י
יִשְׂרָאֵ֖ל
כְּ/מַחְלְקֹתָֽ/ם
וַ/יַּשְׁלֵךְ֩
shâlak
H7993
to throw
Conj | V-Hiphil-ConsecImperf-3ms
לָ/הֶ֨ם
Prep | Suff
יְהוֹשֻׁ֧עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
גּוֹרָ֛ל
gôwrâl
H1486
allotted
N-ms
בְּ/שִׁלֹ֖ה
Shîylôh
H7887
Shiloh
Prep | N-proper
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יְחַלֶּק
châlaq
H2505
to divide
Conj | V-Piel-ConsecImperf-3ms
שָׁ֨ם
shâm
H8033
there
Adv
יְהוֹשֻׁ֧עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אָ֛רֶץ
ʼerets
H776
land
Art | N-cs
לִ/בְנֵ֥י
bên
H1121
son
Prep | N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
כְּ/מַחְלְקֹתָֽ/ם
machălôqeth
H4256
division
Prep | N-fp | Suff
Hebrew Word Study
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Hebrew Word Reference — Joshua 18:10
וַ/יַּשְׁלֵךְ֩
shâlak
H7993
"to throw"
Conj | V-Hiphil-ConsecImperf-3ms
To throw or cast away is the meaning of this Hebrew verb. It is used in various contexts, including throwing lots or casting out something unwanted. The word appears in stories like Jonah being thrown into the sea.
Definition: 1) to throw, cast, hurl, fling 1a) (Hiphil) 1a1) to throw, cast, throw away, cast off, shed, cast down 1a2) to cast (lots) (fig) 1b) (Hophal) 1b1) to be thrown, be cast 1b2) to be cast forth or out 1b3) to be cast down 1b4) to be cast (metaph)
Usage: Occurs in 121 OT verses. KJV: adventure, cast (away, down, forth, off, out), hurl, pluck, throw. See also: Genesis 21:15; Nehemiah 9:11; Psalms 2:3.
לָ/הֶ֨ם
""
Prep | Suff
יְהוֹשֻׁ֧עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
גּוֹרָ֛ל
gôwrâl
H1486
"allotted"
N-ms
In the Bible, this word means a pebble or small stone used for making decisions by casting lots. It symbolizes a portion or destiny assigned by chance, like the drawing of lots to determine an outcome. This concept is central to ancient Israelite decision-making practices.
Definition: 1) lot 1a) lot-pebbles used for systematically making decisions 2) portion 2a) lot, portion (thing assigned by casting lots) 2b) recompense, retribution
Usage: Occurs in 67 OT verses. KJV: lot. See also: Leviticus 16:8; Judges 1:3; Psalms 16:5.
בְּ/שִׁלֹ֖ה
Shîylôh
H7887
"Shiloh"
Prep | N-proper
Shiloh means place of rest, a city where the Ark of the Covenant and Tabernacle were kept, and where Samuel grew up. It is mentioned in the Bible as a significant location in Ephraim. The city was a temporary home for the Israelites.
Definition: Shiloh = "place of rest" a city in Ephraim and temporary home of the Ark of the Covenant and the Tabernacle, the place where Samuel grew up Also named: shi.lo.ni (שִׁילֹנִי "Shilonite" H7888)
Usage: Occurs in 30 OT verses. KJV: Shiloh. See also: Joshua 18:1; 1 Samuel 2:14; Psalms 78:60.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יְחַלֶּק
châlaq
H2505
"to divide"
Conj | V-Piel-ConsecImperf-3ms
To smooth means to make something slippery or deceitful, like in Proverbs where it warns against flattery. It can also mean to divide or separate something, like an inheritance.
Definition: 1) to divide, share, plunder, allot, apportion, assign 1a) (Qal) 1a1) to divide, apportion 1a2) to assign, distribute 1a3) to assign, impart 1a4) to share 1a5) to divide up, plunder 1b) (Niphal) 1b1) to divide oneself 1b2) to be divided 1b3) to assign, distribute 1c) (Piel) 1c1) to divide, apportion 1c2) to assign, distribute 1c3) to scatter 1d) (Pual) to be divided 1e) (Hiphil) to receive a portion or part 1f) (Hithpael) to divide among themselves
Usage: Occurs in 64 OT verses. KJV: deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er). See also: Genesis 14:15; Job 27:17; Psalms 5:10.
שָׁ֨ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
יְהוֹשֻׁ֧עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָ֛רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
לִ/בְנֵ֥י
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
כְּ/מַחְלְקֹתָֽ/ם
machălôqeth
H4256
"division"
Prep | N-fp | Suff
A division or section of people, including soldiers, priests, and Levites, as described in the Bible's accounts of the Israelites' military and priestly organizations.
Definition: 1) division, course, class, share, allotment 1a) division, part 1b) division, class, course 1b1) of priests, Levites (technical term of organisation) Aramaic equivalent: mach.le.qah (מַחְלְקָה "class" H4255)
Usage: Occurs in 36 OT verses. KJV: company, course, division, portion. See also H5555 (סֶלַע הַמַּחְלְקוֹת). See also: Joshua 11:23; 1 Chronicles 27:12; Ezekiel 48:29.
Study Notes — Joshua 18:10
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 18:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 18:10
- Jamieson-Fausset-Brown on Joshua 18:10
- Trapp's Commentary on Joshua 18:10
- Ellicott's Commentary on Joshua 18:10
- Cambridge Bible on Joshua 18:10
- Barnes' Notes on Joshua 18:10
- Sermons on Joshua 18:10
Context — The Remainder Divided
8As the men got up to go out, Joshua commanded them to map out the land, saying, “Go and survey the land, map it out, and return to me. Then I will cast lots for you here in Shiloh in the presence of the LORD.”
9So the men departed and went throughout the land, mapping it city by city into seven portions. Then they returned with the document to Joshua at the camp in Shiloh.
10And Joshua cast lots for them in the presence of the LORD at Shiloh, where he distributed the land to the Israelites according to their divisions.
11The first lot came up for the clans of the tribe of Benjamin. Their allotted territory lay between the tribes of Judah and Joseph: 12On the north side their border began at the Jordan, went up past the northern slope of Jericho, headed west through the hill country, and came out at the wilderness of Beth-aven.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Colossians 1:12 | giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the light. |
| 2 | Acts 13:19 | And having vanquished seven nations in Canaan, He gave their land to His people as an inheritance. |
| 3 | Joshua 18:6 | When you have mapped out the seven portions of land and brought it to me, I will cast lots for you here in the presence of the LORD our God. |
| 4 | Psalms 47:4 | He chooses our inheritance for us, the pride of Jacob, whom He loves. Selah |
| 5 | Ezekiel 48:29 | This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Lord GOD. |
| 6 | Joshua 18:8 | As the men got up to go out, Joshua commanded them to map out the land, saying, “Go and survey the land, map it out, and return to me. Then I will cast lots for you here in Shiloh in the presence of the LORD.” |
| 7 | Joshua 19:51 | These are the inheritances that Eleazar the priest, Joshua son of Nun, and the heads of the families distributed by lot to the tribes of Israel at Shiloh before the LORD at the entrance to the Tent of Meeting. So they finished dividing up the land. |
| 8 | Ezekiel 47:22 | You shall allot it as an inheritance for yourselves and for the foreigners who dwell among you and who have children. You are to treat them as native-born Israelites; along with you, they shall be allotted an inheritance among the tribes of Israel. |
| 9 | Psalms 61:5 | For You have heard my vows, O God; You have given me the inheritance reserved for those who fear Your name. |
| 10 | Matthew 27:35 | When they had crucified Him, they divided up His garments by casting lots. |
Joshua 18:10 Summary
[This verse shows how Joshua and the Israelites trusted God to guide them in dividing up the land, by casting lots in His presence at Shiloh, which was a way of seeking His will, similar to how we can seek God's will through prayer and Bible reading, as mentioned in Psalm 119:105. By doing so, they acknowledged that God was in control and that His decisions were fair and just, as seen in Psalm 37:3-7, where it says, 'Trust in the LORD, and do good; dwell in the land and befriend faithfulness.' This is a great example for us to follow, as we seek to trust in God's sovereignty and guidance in our own lives.]
Frequently Asked Questions
What does it mean to cast lots in the presence of the Lord?
Casting lots was a way the Israelites sought God's guidance and decision, as seen in Proverbs 16:33, where it says, 'The lot is cast into the lap, but its every decision is from the LORD.'
Why did Joshua cast lots for the Israelites at Shiloh?
Joshua cast lots at Shiloh to distribute the land to the Israelites according to their divisions, as instructed by God, and to ensure a fair and God-ordained allocation of the land, similar to how the Levites were assigned their cities in Joshua 21:1-45
What is the significance of Shiloh in this context?
Shiloh was a central location where the Israelites would gather to worship and seek God's presence, as mentioned in Judges 21:19, and it served as a temporary dwelling place for the tabernacle before the temple was built in Jerusalem, as referenced in 1 Samuel 1:3
How does this verse relate to the concept of faith and trust in God's sovereignty?
This verse demonstrates the Israelites' trust in God's sovereignty, as they sought His guidance through the casting of lots, and it reflects the idea that God is actively involved in the lives of His people, as seen in Romans 8:28, where it says, 'And we know that for those who love God all things work together for good, for those who are called according to his purpose'
Reflection Questions
- What are some ways I can seek God's guidance in my life, just like the Israelites sought His guidance through the casting of lots?
- How can I trust in God's sovereignty, even when the outcome is uncertain or unknown?
- What are some areas in my life where I need to surrender control and trust in God's plan, just like the Israelites did when they cast lots for their land allocation?
- How can I apply the principle of seeking God's will, as seen in this verse, to my daily decisions and challenges?
Gill's Exposition on Joshua 18:10
And Joshua cast lots for them in Shiloh before the Lord,.... For the seven tribes, as he had for the two tribes and a half at Gilgal; of the manner of casting lots, [See comments on Numbers 26:55];
Jamieson-Fausset-Brown on Joshua 18:10
And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.
Trapp's Commentary on Joshua 18:10
Joshua 18:10 And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.Ver. 10. In Shiloh.] Whither was now removed from Gilgal both the tabernacle and the camp, as a place more convenient.
Ellicott's Commentary on Joshua 18:10
(5-10) They shall divide it into seven parts.—The several tribes were not permitted to choose their own portions. In Numbers 26:54-55, we read: “To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance. . . . notwithstanding the land shall be divided by lot.” These words imply that there must be unequal portions of territory for larger and smaller tribes, but that the particular position of each tribe must be settled by the lot, whereof “the whole disposing is of the Lord.” We are not told how this rule was carried out in the case of Judah, Ephraim, and Manasseh, who received their inheritance first. Possibly a sufficient extent of territory was surveyed at first to provide three large allotments. The three tribes might then cast lots, first between Judah and Joseph for the northern or southern portions, and then between Ephraim and Manasseh for the two sections of the northern territory. This would carry out the instructions of Numbers 26. But see above (Joshua 15:1).
Cambridge Bible on Joshua 18:10
10. And Joshua cast lots] After their return the Hebrew leader proceeded to a formal apportionment of the land by the sacred lot. This mode of assignment, it has been remarked, “places the conquest of Palestine, even in that remote and barbarous age, in a favourable contrast with the arbitrary caprice, by which the lands of England were granted away to the Norman chiefs.” Stanley’s Lectures, i. p. 265. in Shiloh] Shiloh was appropriate, we have already seen, from its central situation, for the site of the Tabernacle and this apportionment of the tribes. But it has been noticed that it was appropriate also from its name, “which recalled rest (Shiloh = rest), and the promised Rest-giver” (Genesis 49:10).
Barnes' Notes on Joshua 18:10
Cast lots - See the Joshua 14:2 note.
Sermons on Joshua 18:10
| Sermon | Description | |
|---|---|---|
|
(Colossians) Part One - Col 1:3-14 by Douglas Moo | In this sermon, the speaker focuses on the importance of giving thanks as a quality of a life worthy of the Lord. The speaker references the book of Colossians, where Paul mentions |
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The Epistle to the Torontonians - Part 1 by A.W. Tozer | In this sermon, the preacher emphasizes the importance of gratitude towards God for the privileges and blessings we have. He encourages the congregation to share their faith and be |
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The Lord Jesus, Heir of All Things by Lance Lambert | In this sermon, the speaker emphasizes the importance of recognizing our inheritance as children of God through Jesus Christ. He encourages believers not to live as if they are pau |
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Our Awesome God - Part 4 by Chuck Smith | This sermon emphasizes the act of worshiping God with a perfect heart, just as David and the people willingly offered their resources for the building of the temple. It reflects on |
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Prayer Life of Paul for the Saints by David Smithers | In this sermon, the speaker emphasizes the importance of being filled with the Spirit of God and having the power to encourage and love others in a practical way. He highlights the |
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(Colossians) Once Alienated-Now Reconciled by Brian Brodersen | In this sermon, the speaker discusses the concept of redemption through Jesus Christ and the forgiveness of sins. He emphasizes that God chose to demonstrate his love by sending hi |
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Without Faith It Is Impossible to Please God by Hans R. Waldvogel | In this sermon, Peter and John are described as performing a miracle at the beautiful gate of the temple. Instead of seeking fame and fortune, they redirect the attention of the pe |