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Joshua 18:15

Joshua 18:15 in Multiple Translations

On the south side the border began at the outskirts of Kiriath-jearim and extended westward to the spring at the Waters of Nephtoah.

And the south quarter was from the end of Kirjath-jearim, and the border went out on the west, and went out to the well of waters of Nephtoah:

And the south quarter was from the uttermost part of Kiriath-jearim; and the border went out westward, and went out to the fountain of the waters of Nephtoah;

And the south part is from the farthest point of Kiriath-jearim, and the line goes out to the west to the fountain of the waters of Nephtoah:

The southern boundary began at the edge of Kiriath-jearim. It ran to the spring at Nephtoah,

And the Southquarter is from the ende of Kiriath-iearim, and this border goeth out Westward, and commeth to the fountaine of waters of Nephtoah.

And the south quarter [is] from the end of Kirjath-Jearim, and the border hath gone out westward, and gone out unto the fountain of the waters of Nephtoah;

The south quarter was from the farthest part of Kiriath Jearim. The border went out westward, and went out to the spring of the waters of Nephtoah.

And the south quarter was from the end of Kirjah-jearim, and the border went out on the west, and went out to the well of waters of Nephtoah:

But on the south side the border goeth out from part of Cariathiarim towards the sea, and cometh to the fountain of the waters of Nephtoa.

The southern border of their land started near Kiriath-Jearim and extended west to Nephtoah Springs.

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Berean Amplified Bible — Joshua 18:15

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 18:15 Interlinear (Deep Study)

BIB
HEB וּ/פְאַת נֶ֕גְבָּ/ה מִ/קְצֵ֖ה קִרְיַ֣ת יְעָרִ֑ים וְ/יָצָ֤א הַ/גְּבוּל֙ יָ֔מָּ/ה וְ/יָצָ֕א אֶל מַעְיַ֖ן מֵ֥י נֶפְתּֽוֹחַ
וּ/פְאַת pêʼâh H6285 side Conj | N-fs
נֶ֕גְבָּ/ה negeb H5045 Negeb N-ms | Suff
מִ/קְצֵ֖ה qâtseh H7097 end Prep | N-cs
קִרְיַ֣ת Qiryath Yᵉʻârîym H7157 Kiriath-jearim N-proper
יְעָרִ֑ים Qiryath Yᵉʻârîym H7157 Kiriath-jearim N-proper
וְ/יָצָ֤א yâtsâʼ H3318 to come out Conj | V-Qal-3ms
הַ/גְּבוּל֙ gᵉbûwl H1366 border Art | N-ms
יָ֔מָּ/ה yâm H3220 West N-ms | Suff
וְ/יָצָ֕א yâtsâʼ H3318 to come out Conj | V-Qal-3ms
אֶל ʼêl H413 to(wards) Prep
מַעְיַ֖ן maʻyân H4599 spring N-ms
מֵ֥י mayim H4325 Water (Gate) N-mp
נֶפְתּֽוֹחַ Nephtôwach H5318 Nephtoah N-proper
Hebrew Word Study

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Hebrew Word Reference — Joshua 18:15

וּ/פְאַת pêʼâh H6285 "side" Conj | N-fs
This word refers to the side or corner of something, like the edge of a room or a region. It is used in the Bible to describe geography or location. In the KJV, it is translated as 'corner' or 'side'.
Definition: 1) corner, edge, side, quarter, extremity 1a) corner 1b) side
Usage: Occurs in 59 OT verses. KJV: corner, end, quarter, side. See also: Exodus 25:26; Jeremiah 25:23; Jeremiah 9:25.
נֶ֕גְבָּ/ה negeb H5045 "Negeb" N-ms | Suff
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Definition: region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country
Usage: Occurs in 97 OT verses. KJV: south (country, side, -ward). See also: Genesis 12:9; 1 Samuel 14:5; Psalms 126:4.
מִ/קְצֵ֖ה qâtseh H7097 "end" Prep | N-cs
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Definition: 1) end, extremity 1a) end, mouth, extremity 1b) border, outskirts 1c) the whole (condensed term for what is included within extremities) 1d) at the end of (a certain time) Also means: qe.tseh (קֵ֫צֶה "end" H7097B)
Usage: Occurs in 87 OT verses. KJV: [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). See also: Genesis 8:3; Judges 7:19; Psalms 19:5.
קִרְיַ֣ת Qiryath Yᵉʻârîym H7157 "Kiriath-jearim" N-proper
Kirjath-jearim means city of forests, a place in Palestine on the borders of Judah and Benjamin. It appears in the Bible as a significant location. The city was also known as Kirjath-baal and Baalah.
Definition: § Kirjath-jearim = "city of forests" a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin also 'Kirjath-baal' and 'Baalah'
Usage: Occurs in 19 OT verses. KJV: Kirjath, Kirjath-jearim, Kirjath-arim. See also: Joshua 9:17; 1 Samuel 7:2; Jeremiah 26:20.
יְעָרִ֑ים Qiryath Yᵉʻârîym H7157 "Kiriath-jearim" N-proper
Kirjath-jearim means city of forests, a place in Palestine on the borders of Judah and Benjamin. It appears in the Bible as a significant location. The city was also known as Kirjath-baal and Baalah.
Definition: § Kirjath-jearim = "city of forests" a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin also 'Kirjath-baal' and 'Baalah'
Usage: Occurs in 19 OT verses. KJV: Kirjath, Kirjath-jearim, Kirjath-arim. See also: Joshua 9:17; 1 Samuel 7:2; Jeremiah 26:20.
וְ/יָצָ֤א yâtsâʼ H3318 "to come out" Conj | V-Qal-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
הַ/גְּבוּל֙ gᵉbûwl H1366 "border" Art | N-ms
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
יָ֔מָּ/ה yâm H3220 "West" N-ms | Suff
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
וְ/יָצָ֕א yâtsâʼ H3318 "to come out" Conj | V-Qal-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מַעְיַ֖ן maʻyân H4599 "spring" N-ms
A mayan was a spring or fountain, and can also refer to a source of satisfaction. It is mentioned in the Bible as a physical spring, but also figuratively as a source of joy or comfort.
Definition: spring
Usage: Occurs in 23 OT verses. KJV: fountain, spring, well. See also: Genesis 7:11; Psalms 87:7; Psalms 74:15.
מֵ֥י mayim H4325 "Water (Gate)" N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
נֶפְתּֽוֹחַ Nephtôwach H5318 "Nephtoah" N-proper
Nephtoach refers to a place in Palestine with a spring or source of water. It is located on the boundary of Judah and Benjamin. The KJV translates it as Neptoah.
Definition: § Nephtoah = "opening" a spring or source of water on the boundary of the territories of Judah and Benjamin; located northwest of Jerusalem
Usage: Occurs in 2 OT verses. KJV: Neptoah. See also: Joshua 15:9; Joshua 18:15.

Study Notes — Joshua 18:15

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Cross References

ReferenceText (BSB)
1 Joshua 15:9 From the hilltop the border curved to the spring of the Waters of Nephtoah, proceeded to the cities of Mount Ephron, and then bent around toward Baalah (that is, Kiriath-jearim).

Joshua 18:15 Summary

[Joshua 18:15 describes the southern border of the tribe of Benjamin, which began at the outskirts of Kiriath-jearim and extended westward to the spring at the Waters of Nephtoah. This border was part of God's plan to give the Israelites the land of Canaan, as promised in Genesis 12:7 and Joshua 1:6. The careful marking out of the borders shows God's attention to detail and His faithfulness to His promises. As we read this verse, we can be reminded of God's care and provision for us, just as He cared for the Israelites, and we can trust in His faithfulness to fulfill His promises in our lives, as seen in Jeremiah 29:11.]

Frequently Asked Questions

What is the significance of Kiriath-jearim in Joshua 18:15?

Kiriath-jearim is a city that marked the southern boundary of the tribe of Benjamin, as seen in Joshua 18:15, and it is also mentioned in 1 Samuel 7:1-2 as a place where the Ark of the Covenant was kept for a time.

What are the Waters of Nephtoah?

The Waters of Nephtoah are a spring or a body of water that served as a western boundary marker for the tribe of Benjamin, as mentioned in Joshua 18:15, and its exact location is not certain but it is near the city of Kiriath-jearim.

Why is the border of Benjamin described in such detail?

The border of Benjamin is described in detail in Joshua 18:11-28 to show how God fulfilled His promise to the Israelites to give them the land of Canaan, as seen in Genesis 12:7 and Joshua 1:6.

How does this verse relate to the overall narrative of the book of Joshua?

Joshua 18:15 is part of the larger narrative of the book of Joshua, which describes the conquest and division of the land of Canaan among the twelve tribes of Israel, as commanded by God in Deuteronomy 1:7-8 and Joshua 1:6.

Reflection Questions

  1. What can we learn from the way God carefully marked out the boundaries of the Promised Land for each tribe, including Benjamin in Joshua 18:15?
  2. How does the description of the border of Benjamin in Joshua 18:11-28 demonstrate God's faithfulness to His promises, as seen in Genesis 12:7 and Joshua 1:6?
  3. What role does the city of Kiriath-jearim play in the biblical narrative, and what can we learn from its significance in Joshua 18:15 and 1 Samuel 7:1-2?
  4. How can we apply the principles of God's careful planning and provision, as seen in Joshua 18:15, to our own lives and circumstances?

Gill's Exposition on Joshua 18:15

And the south quarter [was] from the end of Kirjathjearim,.... Where the western quarter ended: and the border went out on the west; not directly south, but somewhat westerly.

Jamieson-Fausset-Brown on Joshua 18:15

And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.

Matthew Poole's Commentary on Joshua 18:15

The south quarter; the same with the north quarter of Judah. See ,6,11.

Ellicott's Commentary on Joshua 18:15

THE OF .(11-28) The lot of the tribe of the children of Benjamin.—It can have been by no accident that their lot came forth “between Judah and Joseph.” No wiser method could have been devised to secure an united Israel than thus to make Benjamin the link between the two most powerful and naturally rival tribes. In the story of Joseph, the brethren are reconciled through the mutual affection of Judah and Joseph for Benjamin as their father’s youngest and best-loved son. The position thus given to Benjamin under Joshua was still further developed by circumstances. The tribe was almost exterminated in the time of the judges; the survivors were united in marriage with women of Ephraim and Manasseh (?). On the other hand, the city of Jerusalem, although assigned by Joshua to Benjamin, was first a joint possession of Judah and Benjamin (1 Chronicles 8:28; 1 Chronicles 8:32; Judges 1:8; Judges 1:21), then the royal city of the kings of the house of Judah. The selection of the first king of Israel from Benjamin, and the ultimate planting of the religious and political centre of all the tribes on the confines of Judah and Benjamin in Jerusalem, would have been two masterstrokes of policy if they had been schemes of man’s devising. They were really links in the long chain of God’s providential dealing with the chosen people. (12) And their border.—This is first described on the north side, where it coincided with the southern border of Ephraim. Conder draws it from El ‘Aujeh (sheet 15), five miles north of Jericho, towards Beth-el (Beitin), perhaps going along the Wβdy’ Aujeh, Beth-el lying within the territory of Benjamin (Joshua 18:22), and so on to Archi (Joshua 16:2), now Ain ‘Arik (near the top of sheet 17), and thence to Ataroth-addar (Ed-Dβrieh), near Beth-horon the nether (Beit- ϋr-et-Tahta). This line is from east to west. (14) And the border was drawn thence . . .—At this point it turns southward, and runs from the neighbourhood of Beth-horon to Kirjath-jearim (Khurbet ‘Erma, in sheet 17: very small, and not easily found). Corner of the sea.—Ph’ath Yβm, “the west side.” (15) And the south quarter.—Here the borderline again turns to the east, and runs to Ain Atβn (the waters of Nephtoah), near Bethlehem. Thence it turns to the north-east, and follows the line described above (Joshua 15:6-8) as the northern boundary of Judah. (17) The stone of Bohan the son of Reuben must have been near the Jordan. Is it possible that Bohan, the son of Reuben, did on his own account what was done for all Israel by the command of Joshua? (Joshua 4:8). (21) The cities of the tribe of . . . Benjamin.—The following are identified: viz., in Joshua 18:21, ‘Ain-es-Sultan,’ Ain Hajlah (sheet 18); Joshua 18:22, Khurbet es-Sϊmnrah, Beitin (sheet 18); Joshua 18:23, Fβtah (sheet 18), Taiyibeh (sheet 14); Joshua 18:24, Jeb ‘a (sheet 17). (22) Beth-el seems to have passed into the hands of Ephraim without question when the tribe of Benjamin was all but exterminated.

Cambridge Bible on Joshua 18:15

15. And the south quarter] This coincides exactly with the northern border of Judah, for which see above, Joshua 15:5-9.

Whedon's Commentary on Joshua 18:15

15. End of Kirjath-jearim — The extreme western suburbs of the town.

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