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Joshua 18:21

Joshua 18:21 in Multiple Translations

These were the cities of the clans of the tribe of Benjamin: Jericho, Beth-hoglah, Emek-keziz,

Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Beth-hoglah, and the valley of Keziz,

Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Beth-hoglah, and Emek-keziz,

And the towns of the children of Benjamin, given to them in the order of their families, are Jericho and Beth-hoglah and Emek-kezziz

These were the towns of the tribe of Benjamin, according to families: Jericho, Beth-hoglah, Emek-keziz,

Nowe the cities of the tribe of the children of Beniamin according to their families, are Iericho, and Beth-hoglah, and the valley of Keziz,

And the cities for the tribe of the sons of Benjamin, for their families, have been Jericho, and Beth-Hoglah, and the valley of Keziz,

Now the cities of the tribe of the children of Benjamin according to their families were Jericho, Beth Hoglah, Emek Keziz,

Now the cities of the tribe of the children of Benjamin, according to their families, were Jericho, and Beth-hoglah, and the valley of Keziz,

And their cities were, Jericho and Bethhagla and Vale-Casis,

The cities in the land allotted to the tribe of Benjamin were Jericho, Beth-Hoglah, Emek-Keziz,

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Berean Amplified Bible — Joshua 18:21

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 18:21 Interlinear (Deep Study)

BIB
HEB וְ/הָי֣וּ הֶֽ/עָרִ֗ים לְ/מַטֵּ֛ה בְּנֵ֥י בִנְיָמִ֖ן לְ/מִשְׁפְּחֽוֹתֵי/הֶ֑ם יְרִיח֥וֹ וּ/בֵית חָגְלָ֖ה וְ/עֵ֥מֶק קְצִֽיץ
וְ/הָי֣וּ hâyâh H1961 to be Conj | V-Qal-Perf-3cp
הֶֽ/עָרִ֗ים ʻîyr H5892 excitement Art | N-fp
לְ/מַטֵּ֛ה maṭṭeh H4294 tribe Prep | N-ms
בְּנֵ֥י bên H1121 son N-mp
בִנְיָמִ֖ן Binyâmîyn H1144 Benjamin N-proper
לְ/מִשְׁפְּחֽוֹתֵי/הֶ֑ם mishpâchâh H4940 family Prep | N-fp | Suff
יְרִיח֥וֹ Yᵉrîychôw H3405 Jericho N-proper
וּ/בֵית Bêyth Choglâh H1031 Beth-hoglah Conj | N-proper
חָגְלָ֖ה Bêyth Choglâh H1031 Beth-hoglah N-proper
וְ/עֵ֥מֶק ʻêmeq H6010 valley Conj | N-ms
קְצִֽיץ Qᵉtsîyts H7104 -keziz N-proper
Hebrew Word Study

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Hebrew Word Reference — Joshua 18:21

וְ/הָי֣וּ hâyâh H1961 "to be" Conj | V-Qal-Perf-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הֶֽ/עָרִ֗ים ʻîyr H5892 "excitement" Art | N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
לְ/מַטֵּ֛ה maṭṭeh H4294 "tribe" Prep | N-ms
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
בְּנֵ֥י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
בִנְיָמִ֖ן Binyâmîyn H1144 "Benjamin" N-proper
Benjamin means son of the right hand, referring to the youngest son of Jacob and the tribe that descended from him. The term is first used in Genesis 35:18. Benjamin was a brother of Joseph and a half-brother of Reuben and others.
Definition: § Benjamin = "son of the right hand" a gate in Jerusalem
Usage: Occurs in 160 OT verses. KJV: Benjamin. See also: Genesis 35:18; 1 Samuel 9:21; Psalms 68:28.
לְ/מִשְׁפְּחֽוֹתֵי/הֶ֑ם mishpâchâh H4940 "family" Prep | N-fp | Suff
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
יְרִיח֥וֹ Yᵉrîychôw H3405 "Jericho" N-proper
Jericho was a city in Palestine, the first conquered by the Israelites in Canaan. Its name means 'its moon' and it was located near the Jordan River and the Dead Sea.
Definition: Jericho = "its moon" a city 5 miles (8 km) west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan Also named: Hierichō (Ἱεριχώ "Jericho" G2410)
Usage: Occurs in 53 OT verses. KJV: Jericho. See also: Numbers 22:1; Joshua 9:3; Jeremiah 39:5.
וּ/בֵית Bêyth Choglâh H1031 "Beth-hoglah" Conj | N-proper
Beth-hoglah means house of the partridge, a place in Benjamin near Judah. It appears in the Bible as a location on the border. The name describes a place where partridges live.
Definition: § Beth-hoglah = "house of the partridge" or "place of partridge" a place in Benjamin on the border with Judah
Usage: Occurs in 3 OT verses. KJV: Beth-hoglah. See also: Joshua 15:6; Joshua 18:19; Joshua 18:21.
חָגְלָ֖ה Bêyth Choglâh H1031 "Beth-hoglah" N-proper
Beth-hoglah means house of the partridge, a place in Benjamin near Judah. It appears in the Bible as a location on the border. The name describes a place where partridges live.
Definition: § Beth-hoglah = "house of the partridge" or "place of partridge" a place in Benjamin on the border with Judah
Usage: Occurs in 3 OT verses. KJV: Beth-hoglah. See also: Joshua 15:6; Joshua 18:19; Joshua 18:21.
וְ/עֵ֥מֶק ʻêmeq H6010 "valley" Conj | N-ms
Describes a valley or lowland area, like the Valley of Elah where David fought Goliath.
Definition: valley, vale, lowland, open country
Usage: Occurs in 64 OT verses. KJV: dale, vale, valley (often used as a part of proper names). See also H1025 (בֵּית הָעֵמֶק). See also: Genesis 14:3; 2 Samuel 18:18; Psalms 60:8.
קְצִֽיץ Qᵉtsîyts H7104 "-keziz" N-proper
Keziz was a valley in ancient Palestine, located on the border of the tribe of Benjamin. The name Keziz means cut off, possibly referring to a geographical feature of the valley. It is mentioned in the Bible as a location in the territory of Benjamin.
Definition: Combined with e.meq (עֵ֫מֶק "Emek" H6010J) § Keziz = "cut off" a town on Benjamin and the eastern border of the tribe
Usage: Occurs in 1 OT verses. KJV: Keziz. See also: Joshua 18:21.

Study Notes — Joshua 18:21

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Joshua 18:12 On the north side their border began at the Jordan, went up past the northern slope of Jericho, headed west through the hill country, and came out at the wilderness of Beth-aven.
2 Joshua 6:1 Now Jericho was tightly shut up because of the Israelites. No one went out and no one came in.
3 Joshua 18:19 The border continued to the northern slope of Beth-hoglah and came out at the northern bay of the Salt Sea, at the mouth of the Jordan. This was the southern border.
4 Joshua 2:1 Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.
5 Luke 10:30 Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead.
6 Luke 19:1 Then Jesus entered Jericho and was passing through.
7 Joshua 15:6 went up to Beth-hoglah, proceeded north of Beth-arabah, and went up to the Stone of Bohan son of Reuben.

Joshua 18:21 Summary

[Joshua 18:21 lists the cities that were given to the tribe of Benjamin, including Jericho, Beth-hoglah, and Emek-keziz, showing how God kept His promise to give the Israelites the land, just as He said in Genesis 12:7 and Joshua 1:3-4. This demonstrates God's faithfulness and provision for His people. As we reflect on this verse, we can be encouraged to trust in God's sovereignty, just as the Israelites did, and remember that He is always with us, as promised in Joshua 1:9 and Matthew 28:20.]

Frequently Asked Questions

Why is Jericho listed as a city of the tribe of Benjamin in Joshua 18:21 when it was also a city conquered by Joshua in Joshua 6:1-27?

Jericho was indeed conquered by Joshua, as recorded in Joshua 6:1-27, but it was allocated to the tribe of Benjamin as part of their inheritance, as seen in Joshua 18:21, highlighting God's sovereign distribution of the land to the tribes of Israel, as promised in Deuteronomy 1:38.

What is the significance of listing the cities of the clans of the tribe of Benjamin in Joshua 18:21?

The listing of these cities, including Jericho, Beth-hoglah, and Emek-keziz, signifies the fulfillment of God's promise to the Israelites to give them the land, as stated in Genesis 12:7 and reiterated in Joshua 1:3-4, demonstrating God's faithfulness to His people.

How does the allocation of cities to the tribe of Benjamin relate to the broader context of the book of Joshua?

The allocation of cities to the tribe of Benjamin, as seen in Joshua 18:21, is part of the larger narrative of the conquest and division of the land of Canaan, as commanded by God in Deuteronomy 1:8 and executed by Joshua, highlighting the importance of obedience to God's commands, as emphasized in Joshua 1:7-8.

What can we learn from the specific cities listed in Joshua 18:21, such as Jericho and Beth-hoglah?

The cities listed in Joshua 18:21, including Jericho and Beth-hoglah, serve as reminders of God's power and provision, as seen in the conquest of Jericho in Joshua 6:1-27, and the importance of trusting in God's sovereignty, as emphasized in Proverbs 3:5-6, and Psalm 37:3-7.

Reflection Questions

  1. What does the listing of these cities in Joshua 18:21 reveal about God's character and His relationship with the Israelites?
  2. How does the allocation of cities to the tribe of Benjamin demonstrate God's faithfulness to His promises, and what implications does this have for our own lives?
  3. What role do you think the city of Jericho, in particular, plays in the narrative of Joshua 18:21, and what lessons can we learn from its history?
  4. In what ways can we apply the principles of obedience and trust, as seen in the book of Joshua, to our own lives and circumstances, and what difference might this make in our relationship with God?

Gill's Exposition on Joshua 18:21

Now the cities of the tribe of the children of Benjamin, according to their families, were Jericho,.... Which though destroyed, and not to be rebuilt as a city, was yet a place inhabited, and in

Jamieson-Fausset-Brown on Joshua 18:21

Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Beth-hoglah, and the valley of Keziz, The cities of the tribe of ... Benjamin ... were Jericho

Matthew Poole's Commentary on Joshua 18:21

Jericho; for though the city was destroyed, the territory remained, and some houses probably were built and inhabited there, though it was not made a city with walls and gates, which was the only thing forbidden, . Keziz, or, Emec-keziz, the proper name of a city or great town.

Ellicott's Commentary on Joshua 18:21

THE OF .(11-28) The lot of the tribe of the children of Benjamin.—It can have been by no accident that their lot came forth “between Judah and Joseph.” No wiser method could have been devised to secure an united Israel than thus to make Benjamin the link between the two most powerful and naturally rival tribes. In the story of Joseph, the brethren are reconciled through the mutual affection of Judah and Joseph for Benjamin as their father’s youngest and best-loved son. The position thus given to Benjamin under Joshua was still further developed by circumstances. The tribe was almost exterminated in the time of the judges; the survivors were united in marriage with women of Ephraim and Manasseh (?). On the other hand, the city of Jerusalem, although assigned by Joshua to Benjamin, was first a joint possession of Judah and Benjamin (1 Chronicles 8:28; 1 Chronicles 8:32; Judges 1:8; Judges 1:21), then the royal city of the kings of the house of Judah. The selection of the first king of Israel from Benjamin, and the ultimate planting of the religious and political centre of all the tribes on the confines of Judah and Benjamin in Jerusalem, would have been two masterstrokes of policy if they had been schemes of man’s devising. They were really links in the long chain of God’s providential dealing with the chosen people. (12) And their border.—This is first described on the north side, where it coincided with the southern border of Ephraim. Conder draws it from El ‘Aujeh (sheet 15), five miles north of Jericho, towards Beth-el (Beitin), perhaps going along the Wβdy’ Aujeh, Beth-el lying within the territory of Benjamin (Joshua 18:22), and so on to Archi (Joshua 16:2), now Ain ‘Arik (near the top of sheet 17), and thence to Ataroth-addar (Ed-Dβrieh), near Beth-horon the nether (Beit- ϋr-et-Tahta). This line is from east to west. (14) And the border was drawn thence . . .—At this point it turns southward, and runs from the neighbourhood of Beth-horon to Kirjath-jearim (Khurbet ‘Erma, in sheet 17: very small, and not easily found). Corner of the sea.—Ph’ath Yβm, “the west side.” (15) And the south quarter.—Here the borderline again turns to the east, and runs to Ain Atβn (the waters of Nephtoah), near Bethlehem. Thence it turns to the north-east, and follows the line described above (Joshua 15:6-8) as the northern boundary of Judah. (17) The stone of Bohan the son of Reuben must have been near the Jordan. Is it possible that Bohan, the son of Reuben, did on his own account what was done for all Israel by the command of Joshua? (Joshua 4:8). (21) The cities of the tribe of . . . Benjamin.—The following are identified: viz., in Joshua 18:21, ‘Ain-es-Sultan,’ Ain Hajlah (sheet 18); Joshua 18:22, Khurbet es-Sϊmnrah, Beitin (sheet 18); Joshua 18:23, Fβtah (sheet 18), Taiyibeh (sheet 14); Joshua 18:24, Jeb ‘a (sheet 17). (22) Beth-el seems to have passed into the hands of Ephraim without question when the tribe of Benjamin was all but exterminated.

Adam Clarke's Commentary on Joshua 18:21

Verse 21. Now the cities] Some of these cities have been mentioned before, and described; of others we know nothing but the name.

Cambridge Bible on Joshua 18:21

21–28. The Cities of Benjamin 21. Now the cities] The cities here enumerated fall into two groups, (a) the first of twelve lying on the east, (b) the second of fourteen lying on the west. 1. Jericho] see note above, Joshua 2:1. 2. Beth-hoglah, see note above, Joshua 15:6. 3. The valley of Keziz, this is not exactly known.

Whedon's Commentary on Joshua 18:21

21. Cities of… Benjamin — In this list, as in that of the cities of Judah, no note is made on those cities that are now unknown. Jericho — Joshua 2:1. Beth-hoglah — Joshua 15:6.

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