Joshua 18:22
Joshua 18:22 in Multiple Translations
Beth-arabah, Zemaraim, Bethel,
And Beth-arabah, and Zemaraim, and Beth-el,
and Beth-arabah, and Zemaraim, and Beth-el,
And Beth-arabah and Zemaraim and Beth-el
Beth-arabah, Zemaraim, Bethel,
And Beth-arabah, and Zemaraim, and Beth-el,
and Beth-Arabah, Zemaraim, and Beth-El,
Beth Arabah, Zemaraim, Bethel,
And Beth-arabah, and Zemaraim, and Beth-el,
Betharaba and Samaraim and Bethel,
Beth-Arabah, Zemaraim, Bethel,
Berean Amplified Bible — Joshua 18:22
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Joshua 18:22 Interlinear (Deep Study)
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Hebrew Word Reference — Joshua 18:22
Study Notes — Joshua 18:22
Context — Benjamin’s Inheritance
22Beth-arabah, Zemaraim, Bethel,
23Avvim, Parah, Ophrah, 24Chephar-ammoni, Ophni, and Geba—twelve cities, along with their villages.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 15:6 | went up to Beth-hoglah, proceeded north of Beth-arabah, and went up to the Stone of Bohan son of Reuben. |
| 2 | 1 Kings 12:29–32 | One calf he set up in Bethel, and the other in Dan. And this thing became a sin; the people walked as far as Dan to worship before one of the calves. Jeroboam also built shrines on the high places and appointed from every class of people priests who were not Levites. And Jeroboam ordained a feast on the fifteenth day of the eighth month, like the feast that was in Judah, and he offered sacrifices on the altar; he made this offering in Bethel to sacrifice to the calves he had set up, and he installed priests in Bethel for the high places he had set up. |
| 3 | Joshua 18:18 | Then it went on to the northern slope of Beth-arabah and went down into the valley. |
| 4 | 2 Chronicles 13:4 | Then Abijah stood on Mount Zemaraim in the hill country of Ephraim and said, “Hear me, O Jeroboam and all Israel! |
| 5 | Genesis 10:18 | the Arvadites, the Zemarites, and the Hamathites. Later the Canaanite clans were scattered, |
Joshua 18:22 Summary
[Joshua 18:22 lists the cities that were given to the tribe of Benjamin, including Beth-arabah, Zemaraim, and Bethel. These cities were a part of God's promise to the Israelites, as seen in Deuteronomy 1:8 and Joshua 1:6. The allocation of these cities shows God's faithfulness to His people and His desire for them to live in community, as emphasized in Leviticus 25:23 and Acts 4:32-35. By trusting in God's promise and provision, we can live in harmony with others, just as the Israelites did.]
Frequently Asked Questions
What is the significance of the cities listed in Joshua 18:22?
The cities listed in Joshua 18:22, such as Beth-arabah, Zemaraim, and Bethel, are part of the inheritance of the tribe of Benjamin, as outlined in the Book of Joshua. These cities were allocated to the tribe as part of God's promise to the Israelites, as seen in Deuteronomy 1:8 and Joshua 1:6.
Why is Bethel mentioned in this verse?
Bethel is mentioned in Joshua 18:22 as one of the cities allocated to the tribe of Benjamin. This city held significant spiritual importance, as it was the site where Jacob had a vision of God, as recorded in Genesis 28:10-22.
What can we learn from the way the Israelites divided their land?
The division of the land among the tribes of Israel, as seen in Joshua 18:22, demonstrates God's faithfulness to His promises and His desire for His people to live in community and harmony, as emphasized in Leviticus 25:23 and Acts 4:32-35.
How does this verse relate to the broader story of the Bible?
Joshua 18:22 is part of the larger narrative of God's redemption of His people, as seen in Exodus 2:24-25 and fulfilled in Jesus Christ, as written in Luke 1:68-75 and Galatians 3:26-29.
Reflection Questions
- What does the allocation of cities to the tribe of Benjamin reveal about God's character and His relationship with His people?
- How can we apply the principles of community and harmony seen in the division of the land to our own lives and relationships?
- What role do you think the city of Bethel played in the spiritual lives of the Israelites, and what can we learn from its significance?
- In what ways can we trust God's promise and provision in our own lives, just as the Israelites did in the allocation of their land?
