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Joshua 18:22

Joshua 18:22 in Multiple Translations

Beth-arabah, Zemaraim, Bethel,

And Beth-arabah, and Zemaraim, and Beth-el,

and Beth-arabah, and Zemaraim, and Beth-el,

And Beth-arabah and Zemaraim and Beth-el

Beth-arabah, Zemaraim, Bethel,

And Beth-arabah, and Zemaraim, and Beth-el,

and Beth-Arabah, Zemaraim, and Beth-El,

Beth Arabah, Zemaraim, Bethel,

And Beth-arabah, and Zemaraim, and Beth-el,

Betharaba and Samaraim and Bethel,

Beth-Arabah, Zemaraim, Bethel,

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Berean Amplified Bible — Joshua 18:22

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 18:22 Interlinear (Deep Study)

BIB
HEB וּ/בֵ֧ית הָֽעֲרָבָ֛ה וּ/צְמָרַ֖יִם וּ/בֵֽית אֵֽל
וּ/בֵ֧ית Bêyth hâ-ʻĂrâbâh H1026 Beth-arabah Conj | N-proper
הָֽעֲרָבָ֛ה Bêyth hâ-ʻĂrâbâh H1026 Beth-arabah N-proper
וּ/צְמָרַ֖יִם Tsᵉmârayim H6787 Zemaraim Conj | N-proper
וּ/בֵֽית Bêyth-ʼÊl H1008 Bethel Conj | N-proper
אֵֽל Bêyth-ʼÊl H1008 Bethel N-proper
Hebrew Word Study

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Hebrew Word Reference — Joshua 18:22

וּ/בֵ֧ית Bêyth hâ-ʻĂrâbâh H1026 "Beth-arabah" Conj | N-proper
Beth-arabah is a place in Palestine, meaning house of the desert valley. It is located in Judah or Benjamin and is mentioned in the Bible. The name describes its location in a desert valley.
Definition: § Beth-arabah = "house of the desert valley" or "place of the depression" a place in Judah or in Benjamin
Usage: Occurs in 3 OT verses. KJV: Beth-arabah. See also: Joshua 15:6; Joshua 15:61; Joshua 18:22.
הָֽעֲרָבָ֛ה Bêyth hâ-ʻĂrâbâh H1026 "Beth-arabah" N-proper
Beth-arabah is a place in Palestine, meaning house of the desert valley. It is located in Judah or Benjamin and is mentioned in the Bible. The name describes its location in a desert valley.
Definition: § Beth-arabah = "house of the desert valley" or "place of the depression" a place in Judah or in Benjamin
Usage: Occurs in 3 OT verses. KJV: Beth-arabah. See also: Joshua 15:6; Joshua 15:61; Joshua 18:22.
וּ/צְמָרַ֖יִם Tsᵉmârayim H6787 "Zemaraim" Conj | N-proper
Zemaraim is a place in Palestine, possibly a hill in the region of Ephraim, with a name that means double fleece of wool.
Definition: § Zemaraim = "double fleece of wool" a hill in Ephraim
Usage: Occurs in 2 OT verses. KJV: Zemaraim. See also: Joshua 18:22; 2 Chronicles 13:4.
וּ/בֵֽית Bêyth-ʼÊl H1008 "Bethel" Conj | N-proper
Bethel, meaning house of God, is a significant location in the Bible, particularly in the book of Genesis. It was a place of worship and sacrifice, where Jacob had a vision of a ladder reaching to heaven. The name Bethel signifies its importance as a spiritual site, where God was believed to dwell.
Definition: § Bethel = "house of God" a place in south country of Judah
Usage: Occurs in 65 OT verses. KJV: Beth-el. See also: Genesis 12:8; 1 Samuel 30:27; Jeremiah 48:13.
אֵֽל Bêyth-ʼÊl H1008 "Bethel" N-proper
Bethel, meaning house of God, is a significant location in the Bible, particularly in the book of Genesis. It was a place of worship and sacrifice, where Jacob had a vision of a ladder reaching to heaven. The name Bethel signifies its importance as a spiritual site, where God was believed to dwell.
Definition: § Bethel = "house of God" a place in south country of Judah
Usage: Occurs in 65 OT verses. KJV: Beth-el. See also: Genesis 12:8; 1 Samuel 30:27; Jeremiah 48:13.

Study Notes — Joshua 18:22

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Cross References

ReferenceText (BSB)
1 Joshua 15:6 went up to Beth-hoglah, proceeded north of Beth-arabah, and went up to the Stone of Bohan son of Reuben.
2 1 Kings 12:29–32 One calf he set up in Bethel, and the other in Dan. And this thing became a sin; the people walked as far as Dan to worship before one of the calves. Jeroboam also built shrines on the high places and appointed from every class of people priests who were not Levites. And Jeroboam ordained a feast on the fifteenth day of the eighth month, like the feast that was in Judah, and he offered sacrifices on the altar; he made this offering in Bethel to sacrifice to the calves he had set up, and he installed priests in Bethel for the high places he had set up.
3 Joshua 18:18 Then it went on to the northern slope of Beth-arabah and went down into the valley.
4 2 Chronicles 13:4 Then Abijah stood on Mount Zemaraim in the hill country of Ephraim and said, “Hear me, O Jeroboam and all Israel!
5 Genesis 10:18 the Arvadites, the Zemarites, and the Hamathites. Later the Canaanite clans were scattered,

Joshua 18:22 Summary

[Joshua 18:22 lists the cities that were given to the tribe of Benjamin, including Beth-arabah, Zemaraim, and Bethel. These cities were a part of God's promise to the Israelites, as seen in Deuteronomy 1:8 and Joshua 1:6. The allocation of these cities shows God's faithfulness to His people and His desire for them to live in community, as emphasized in Leviticus 25:23 and Acts 4:32-35. By trusting in God's promise and provision, we can live in harmony with others, just as the Israelites did.]

Frequently Asked Questions

What is the significance of the cities listed in Joshua 18:22?

The cities listed in Joshua 18:22, such as Beth-arabah, Zemaraim, and Bethel, are part of the inheritance of the tribe of Benjamin, as outlined in the Book of Joshua. These cities were allocated to the tribe as part of God's promise to the Israelites, as seen in Deuteronomy 1:8 and Joshua 1:6.

Why is Bethel mentioned in this verse?

Bethel is mentioned in Joshua 18:22 as one of the cities allocated to the tribe of Benjamin. This city held significant spiritual importance, as it was the site where Jacob had a vision of God, as recorded in Genesis 28:10-22.

What can we learn from the way the Israelites divided their land?

The division of the land among the tribes of Israel, as seen in Joshua 18:22, demonstrates God's faithfulness to His promises and His desire for His people to live in community and harmony, as emphasized in Leviticus 25:23 and Acts 4:32-35.

How does this verse relate to the broader story of the Bible?

Joshua 18:22 is part of the larger narrative of God's redemption of His people, as seen in Exodus 2:24-25 and fulfilled in Jesus Christ, as written in Luke 1:68-75 and Galatians 3:26-29.

Reflection Questions

  1. What does the allocation of cities to the tribe of Benjamin reveal about God's character and His relationship with His people?
  2. How can we apply the principles of community and harmony seen in the division of the land to our own lives and relationships?
  3. What role do you think the city of Bethel played in the spiritual lives of the Israelites, and what can we learn from its significance?
  4. In what ways can we trust God's promise and provision in our own lives, just as the Israelites did in the allocation of their land?

Gill's Exposition on Joshua 18:22

And Betharabah,.... Of the first of these, [See comments on Joshua 15:6]; and Zemaraim; one of the sons of Canaan was named Zemira, Genesis 10:18; by whom this city Zemaraim might be built, or

Jamieson-Fausset-Brown on Joshua 18:22

And Betharabah, and Zemaraim, and Bethel, Beth-arabah - (see the note at Joshua 15:61.) Zemaraim , [Septuagint, Sara] - now es-Sumrah, in the Jordan valley, between Beth-arabah and Beth-el.

Ellicott's Commentary on Joshua 18:22

THE OF .(11-28) The lot of the tribe of the children of Benjamin.—It can have been by no accident that their lot came forth “between Judah and Joseph.” No wiser method could have been devised to secure an united Israel than thus to make Benjamin the link between the two most powerful and naturally rival tribes. In the story of Joseph, the brethren are reconciled through the mutual affection of Judah and Joseph for Benjamin as their father’s youngest and best-loved son. The position thus given to Benjamin under Joshua was still further developed by circumstances. The tribe was almost exterminated in the time of the judges; the survivors were united in marriage with women of Ephraim and Manasseh (?). On the other hand, the city of Jerusalem, although assigned by Joshua to Benjamin, was first a joint possession of Judah and Benjamin (1 Chronicles 8:28; 1 Chronicles 8:32; Judges 1:8; Judges 1:21), then the royal city of the kings of the house of Judah. The selection of the first king of Israel from Benjamin, and the ultimate planting of the religious and political centre of all the tribes on the confines of Judah and Benjamin in Jerusalem, would have been two masterstrokes of policy if they had been schemes of man’s devising. They were really links in the long chain of God’s providential dealing with the chosen people. (12) And their border.—This is first described on the north side, where it coincided with the southern border of Ephraim. Conder draws it from El ‘Aujeh (sheet 15), five miles north of Jericho, towards Beth-el (Beitin), perhaps going along the Wβdy’ Aujeh, Beth-el lying within the territory of Benjamin (Joshua 18:22), and so on to Archi (Joshua 16:2), now Ain ‘Arik (near the top of sheet 17), and thence to Ataroth-addar (Ed-Dβrieh), near Beth-horon the nether (Beit- ϋr-et-Tahta). This line is from east to west. (14) And the border was drawn thence . . .—At this point it turns southward, and runs from the neighbourhood of Beth-horon to Kirjath-jearim (Khurbet ‘Erma, in sheet 17: very small, and not easily found). Corner of the sea.—Ph’ath Yβm, “the west side.” (15) And the south quarter.—Here the borderline again turns to the east, and runs to Ain Atβn (the waters of Nephtoah), near Bethlehem. Thence it turns to the north-east, and follows the line described above (Joshua 15:6-8) as the northern boundary of Judah. (17) The stone of Bohan the son of Reuben must have been near the Jordan. Is it possible that Bohan, the son of Reuben, did on his own account what was done for all Israel by the command of Joshua? (Joshua 4:8). (21) The cities of the tribe of . . . Benjamin.—The following are identified: viz., in Joshua 18:21, ‘Ain-es-Sultan,’ Ain Hajlah (sheet 18); Joshua 18:22, Khurbet es-Sϊmnrah, Beitin (sheet 18); Joshua 18:23, Fβtah (sheet 18), Taiyibeh (sheet 14); Joshua 18:24, Jeb ‘a (sheet 17). (22) Beth-el seems to have passed into the hands of Ephraim without question when the tribe of Benjamin was all but exterminated.

Cambridge Bible on Joshua 18:22

22. 4. Beth-arabah] See note above, Joshua 15:6. 5. Zemaraim is unknown. 6. Bethel, see Joshua 18:13.

Whedon's Commentary on Joshua 18:22

22. Beth-arabah — Joshua 15:6. [Zemaraim — This place is without much doubt identical with the ruins five miles north of Jericho, called es-Sumrah.

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