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Joshua 18:27

Joshua 18:27 in Multiple Translations

Rekem, Irpeel, Taralah,

And Rekem, and Irpeel, and Taralah,

and Rekem, and Irpeel, and Taralah,

And Rekem and Irpeel and Taralah

Rekem, Irpeel, Taralah,

And Rekem, and Irpeel, and Taralah,

and Rekem, and Irpeel, and Taralah,

Rekem, Irpeel, Taralah,

And Rekem, and Irpeel, and Taralah,

And Recem, Jarephel and Tharela,

Rekem, Irpeel, Taralah,

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Berean Amplified Bible — Joshua 18:27

BAB
Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 18:27 Interlinear (Deep Study)

BIB
HEB וְ/רֶ֥קֶם וְ/יִרְפְּאֵ֖ל וְ/תַרְאֲלָֽה
וְ/רֶ֥קֶם Reqem H7552 Rakem Conj | N-proper
וְ/יִרְפְּאֵ֖ל Yirpᵉʼêl H3416 Irpeel Conj | N-proper
וְ/תַרְאֲלָֽה Tarʼălâh H8634 Taralah Conj | N-proper
Hebrew Word Study

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Hebrew Word Reference — Joshua 18:27

וְ/רֶ֥קֶם Reqem H7552 "Rakem" Conj | N-proper
The name of a person and a place in the Bible, including a man from the tribe of Manasseh, mentioned in 1 Chronicles 7:16. The name Rekem means 'variegation' or 'colorful'. The KJV simply translates it as 'Rekem'.
Definition: A man of the tribe of Manasseh living at the time of Divided Monarchy, only mentioned at 1Ch.7.16; son of: Sheresh (H8329); brother of: Ulam (H0198) § Rekem = "variegation" a Manassite, son of Machir by Maachah his wife
Usage: Occurs in 6 OT verses. KJV: Rekem. See also: Numbers 31:8; 1 Chronicles 2:43; 1 Chronicles 7:16.
וְ/יִרְפְּאֵ֖ל Yirpᵉʼêl H3416 "Irpeel" Conj | N-proper
Irpeel means God will heal, a city in the tribe of Benjamin. The city's name reflects its connection to healing and is mentioned in the Bible as a place in Palestine.
Definition: § Irpeel = "God will heal" a city in Benjamin
Usage: Occurs in 1 OT verses. KJV: Irpeel. See also: Joshua 18:27.
וְ/תַרְאֲלָֽה Tarʼălâh H8634 "Taralah" Conj | N-proper
Taralah is a place in Palestine, mentioned in the Bible as a city in the territory of Benjamin. The name means reeling, possibly referring to a city that's hard to reach. It's a specific location in the Bible.
Definition: § Taralah = "reeling" a city in the territory of Benjamin
Usage: Occurs in 1 OT verses. KJV: Taralah. See also: Joshua 18:27.

Study Notes — Joshua 18:27

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Joshua 18:27 Summary

Joshua 18:27 lists the cities of Rekem, Irpeel, and Taralah as part of the inheritance of the tribe of Benjamin, showing how God keeps His promises to His people, just like He did with Abraham in Genesis 12:7 and with the Israelites in the wilderness, as seen in Deuteronomy 8:2-5. This verse reminds us that God is a God of details and cares about every aspect of our lives, as Jesus teaches in Matthew 6:26. By studying this verse, we can gain a deeper understanding of God's faithfulness and provision, and apply these principles to our own lives, trusting in His goodness and care, as encouraged in Psalm 23:1-4.

Frequently Asked Questions

What is the significance of the cities listed in Joshua 18:27?

The cities listed in Joshua 18:27 are part of the inheritance of the tribe of Benjamin, as described in Joshua 18:28, and are important for understanding the geography and history of the Israelites, as seen in the book of Judges and the historical accounts in First Samuel and Second Samuel.

Why are Rekem, Irpeel, and Taralah specifically mentioned in this verse?

Rekem, Irpeel, and Taralah are mentioned as part of the cities allotted to the tribe of Benjamin, highlighting God's faithfulness to His promises, as seen in Deuteronomy 1:8 and Joshua 1:6.

How does this verse relate to the rest of the book of Joshua?

Joshua 18:27 is part of the larger narrative of the division of the Promised Land among the tribes of Israel, as commanded by God in Numbers 26:52-56 and fulfilled in Joshua 13-21.

What can we learn from the specific naming of cities in the Bible?

The specific naming of cities, such as Rekem, Irpeel, and Taralah, demonstrates God's attention to detail and care for His people, as seen in Matthew 10:30, where Jesus notes that God is aware of even the smallest details of our lives.

Reflection Questions

  1. What does it mean for a city or a place to be 'allotted' to a particular group of people, and how does this relate to God's sovereignty and provision?
  2. How do the specific details in Joshua 18:27, such as the naming of Rekem, Irpeel, and Taralah, demonstrate God's faithfulness and care for His people?
  3. In what ways can we apply the principles of God's faithfulness and provision, as seen in Joshua 18:27, to our own lives and circumstances?
  4. What does the listing of cities in Joshua 18:27 reveal about the importance of community and shared heritage in the biblical narrative?

Gill's Exposition on Joshua 18:27

And Rekem, and Irpeel, and Taralah. Of these cities there is no mention made elsewhere.

Jamieson-Fausset-Brown on Joshua 18:27

And Rekem, and Irpeel, and Taralah, Rekem - perhaps Ain Karim, near Kulonieh (Motza). Irpeel - i:e., what God heals (Gesenius). Its position has not been discovered. Taralah , [Septuagint, Thareeela] - not yet identified.

Matthew Poole's Commentary on Joshua 18:27

Mizpeh, near Ramah, in the same mountain where Silo was. There were divers other cities of that name.

Ellicott's Commentary on Joshua 18:27

THE OF .(11-28) The lot of the tribe of the children of Benjamin.—It can have been by no accident that their lot came forth “between Judah and Joseph.” No wiser method could have been devised to secure an united Israel than thus to make Benjamin the link between the two most powerful and naturally rival tribes. In the story of Joseph, the brethren are reconciled through the mutual affection of Judah and Joseph for Benjamin as their father’s youngest and best-loved son. The position thus given to Benjamin under Joshua was still further developed by circumstances. The tribe was almost exterminated in the time of the judges; the survivors were united in marriage with women of Ephraim and Manasseh (?). On the other hand, the city of Jerusalem, although assigned by Joshua to Benjamin, was first a joint possession of Judah and Benjamin (1 Chronicles 8:28; 1 Chronicles 8:32; Judges 1:8; Judges 1:21), then the royal city of the kings of the house of Judah. The selection of the first king of Israel from Benjamin, and the ultimate planting of the religious and political centre of all the tribes on the confines of Judah and Benjamin in Jerusalem, would have been two masterstrokes of policy if they had been schemes of man’s devising. They were really links in the long chain of God’s providential dealing with the chosen people. (12) And their border.—This is first described on the north side, where it coincided with the southern border of Ephraim. Conder draws it from El ‘Aujeh (sheet 15), five miles north of Jericho, towards Beth-el (Beitin), perhaps going along the Wβdy’ Aujeh, Beth-el lying within the territory of Benjamin (Joshua 18:22), and so on to Archi (Joshua 16:2), now Ain ‘Arik (near the top of sheet 17), and thence to Ataroth-addar (Ed-Dβrieh), near Beth-horon the nether (Beit- ϋr-et-Tahta). This line is from east to west. (14) And the border was drawn thence . . .—At this point it turns southward, and runs from the neighbourhood of Beth-horon to Kirjath-jearim (Khurbet ‘Erma, in sheet 17: very small, and not easily found). Corner of the sea.—Ph’ath Yβm, “the west side.” (15) And the south quarter.—Here the borderline again turns to the east, and runs to Ain Atβn (the waters of Nephtoah), near Bethlehem. Thence it turns to the north-east, and follows the line described above (Joshua 15:6-8) as the northern boundary of Judah. (17) The stone of Bohan the son of Reuben must have been near the Jordan. Is it possible that Bohan, the son of Reuben, did on his own account what was done for all Israel by the command of Joshua? (Joshua 4:8). (21) The cities of the tribe of . . . Benjamin.—The following are identified: viz., in Joshua 18:21, ‘Ain-es-Sultan,’ Ain Hajlah (sheet 18); Joshua 18:22, Khurbet es-Sϊmnrah, Beitin (sheet 18); Joshua 18:23, Fβtah (sheet 18), Taiyibeh (sheet 14); Joshua 18:24, Jeb ‘a (sheet 17). (22) Beth-el seems to have passed into the hands of Ephraim without question when the tribe of Benjamin was all but exterminated.

Cambridge Bible on Joshua 18:27

27. 7. Rekem unknown. 8. Irpeel, Lieut. Conder thinks that this may be recognised in the modern Râfât, N. of El Jib, being the same from which the name Rephaim is derived. 9. Taralah is unrecognised.

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