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Joshua 18:25

Joshua 18:25 in Multiple Translations

Gibeon, Ramah, Beeroth,

Gibeon, and Ramah, and Beeroth,

Gibeon, and Ramah, and Beeroth,

Gibeon and Ramah and Beeroth

In addition: Gibeon, Ramah, Beeroth,

Gibeon, and Ramah, and Beeroth,

Gibeon, and Ramah, and Beeroth,

Gibeon, Ramah, Beeroth,

Gibeon, and Ramah, and Beeroth,

Gabam and Rama and Beroth,

The tribe of Benjamin also had the towns of Gibeon, Ramah, Beeroth,

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Berean Amplified Bible — Joshua 18:25

BAB
Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 18:25 Interlinear (Deep Study)

BIB
HEB גִּבְע֥וֹן וְ/הָֽ/רָמָ֖ה וּ/בְאֵרֽוֹת
גִּבְע֥וֹן Gibʻôwn H1391 Gibeon N-proper
וְ/הָֽ/רָמָ֖ה Râmâh H7414 Ramah Conj | Art | N-proper
וּ/בְאֵרֽוֹת Bᵉʼêrôwth H881 Beeroth Conj | N-proper
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Hebrew Word Reference — Joshua 18:25

גִּבְע֥וֹן Gibʻôwn H1391 "Gibeon" N-proper
Gibeon was a Levitical city in the region of Benjamin, located about 5 miles from Jerusalem, and is now known as el-Jib. The name means hill city, and it is mentioned in various KJV translations as Gibeon.
Definition: § Gibeon = "hill city" a Levitical city of Benjamin, modern 'el-Jib', which lies 5 miles or 8 km from Jerusalem
Usage: Occurs in 35 OT verses. KJV: Gibeon. See also: Joshua 9:3; 2 Samuel 3:30; Isaiah 28:21.
וְ/הָֽ/רָמָ֖ה Râmâh H7414 "Ramah" Conj | Art | N-proper
Ramah, a city in Palestine, was a place of battle between Israel and Syria.
Definition: Ramah = "hill" a place of battle between Israel and Syria Another name of ra.mot gi.l.ad (רָמֹת "Ramoth" H7433)
Usage: Occurs in 34 OT verses. KJV: Ramah. See also: Joshua 18:25; 1 Samuel 25:1; Isaiah 10:29.
וּ/בְאֵרֽוֹת Bᵉʼêrôwth H881 "Beeroth" Conj | N-proper
Beeroth was a city in Palestine, allotted to the tribe of Benjamin, and its name means 'wells'. It was a Gibeonite city.
Definition: § Beeroth = "wells" a Gibeonite city allotted to Benjamin
Usage: Occurs in 5 OT verses. KJV: Beeroth. See also: Joshua 9:17; 2 Samuel 4:2; Nehemiah 7:29.

Study Notes — Joshua 18:25

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Cross References

ReferenceText (BSB)
1 Joshua 9:17 So the Israelites set out and on the third day arrived at their cities—Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
2 1 Kings 3:4–5 Now the king went to Gibeon to sacrifice there, for it was the great high place. Solomon offered a thousand burnt offerings on the altar there. One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!”
3 Joshua 10:2 So Adoni-zedek and his people were greatly alarmed, because Gibeon was a great city, like one of the royal cities; it was larger than Ai, and all its men were mighty.
4 1 Samuel 1:1 Now there was a man named Elkanah who was from Ramathaim-zophim in the hill country of Ephraim. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
5 Joshua 7:17 He had the clans of Judah come forward, and the clan of the Zerahites was selected. He had the clan of the Zerahites come forward, and the family of Zabdi was selected.
6 Isaiah 28:21 For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the Valley of Gibeon, to do His work, His strange work, and to perform His task, His disturbing task.
7 Jeremiah 31:15 This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children, and refusing to be comforted, because they are no more.”
8 1 Kings 9:2 the LORD appeared to him a second time, as He had appeared to him at Gibeon.
9 Joshua 15:34 Zanoah, En-gannim, Tappuah, Enam,
10 Matthew 27:57 When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.

Joshua 18:25 Summary

Joshua 18:25 lists the cities of Gibeon, Ramah, and Beeroth, which were part of the territory given to the tribe of Benjamin. This verse reminds us that God is faithful to His promises, just like He promised Abraham in Genesis 12:7. The specific details of this verse, such as the names of the cities, show us that God cares about every aspect of our lives, just as He did for the Israelites. As we read this verse, we can trust that God will provide for us and guide us, just as He did for the Israelites, as seen in verses like Psalm 37:3-7 and Proverbs 3:5-6.

Frequently Asked Questions

What is the significance of the cities listed in Joshua 18:25?

The cities listed in Joshua 18:25, such as Gibeon, Ramah, and Beeroth, were part of the territory allocated to the tribe of Benjamin, as described in the book of Joshua, and were likely important centers of commerce, trade, and culture, as seen in other biblical accounts like 1 Samuel 22:1-2 and 2 Samuel 4:2-3.

How does this verse relate to the overall narrative of the book of Joshua?

Joshua 18:25 is part of the detailed description of the division of the Promised Land among the tribes of Israel, as commanded by God in Deuteronomy 1:7-8 and Exodus 23:31, and fulfilled in Joshua 13-21.

What can we learn about the character of God from the way He allocated the land to the tribes?

The allocation of the land, as seen in Joshua 18:25, demonstrates God's faithfulness to His promises, as stated in Genesis 12:7 and Genesis 15:18-21, and His attention to detail in providing for His people, as seen in other accounts like Exodus 19:5-6 and Leviticus 20:24.

How does the listing of these cities contribute to the overall theme of the book of Joshua?

The listing of cities like Gibeon, Ramah, and Beeroth in Joshua 18:25 serves as a reminder of God's promise to give the land to the Israelites, as stated in Joshua 1:3-4, and highlights the importance of obedience to God's commands, as seen in Joshua 1:7-8 and Deuteronomy 28:1-2.

Reflection Questions

  1. As I reflect on the cities listed in Joshua 18:25, what can I learn about God's provision and care for His people?
  2. How do the specific details of this verse, such as the names of the cities, contribute to my understanding of God's character and promises?
  3. What does the allocation of the land to the tribes of Israel teach me about God's sovereignty and faithfulness?
  4. In what ways can I apply the principles of trust and obedience, demonstrated in the book of Joshua, to my own life and circumstances?

Gill's Exposition on Joshua 18:25

Gibeon,.... Gibeon is the place from whence the Gibeonites came, who deceived Joshua, Joshua 9:3.

Jamieson-Fausset-Brown on Joshua 18:25

Gibeon, and Ramah, and Beeroth, Gibeon - i:e., situated on a hill [Septuagint, Gabaoon] - one of the Hivite cities (see the note at Joshua 9:17). Ramah , [ wªhaa-Raamaah (H7414), the height; Septuagint, Rama].

Matthew Poole's Commentary on Joshua 18:25

Zemaraim; which either gave name to, or took name from, that mountain, .

Ellicott's Commentary on Joshua 18:25

THE OF .(11-28) The lot of the tribe of the children of Benjamin.—It can have been by no accident that their lot came forth “between Judah and Joseph.” No wiser method could have been devised to secure an united Israel than thus to make Benjamin the link between the two most powerful and naturally rival tribes. In the story of Joseph, the brethren are reconciled through the mutual affection of Judah and Joseph for Benjamin as their father’s youngest and best-loved son. The position thus given to Benjamin under Joshua was still further developed by circumstances. The tribe was almost exterminated in the time of the judges; the survivors were united in marriage with women of Ephraim and Manasseh (?). On the other hand, the city of Jerusalem, although assigned by Joshua to Benjamin, was first a joint possession of Judah and Benjamin (1 Chronicles 8:28; 1 Chronicles 8:32; Judges 1:8; Judges 1:21), then the royal city of the kings of the house of Judah. The selection of the first king of Israel from Benjamin, and the ultimate planting of the religious and political centre of all the tribes on the confines of Judah and Benjamin in Jerusalem, would have been two masterstrokes of policy if they had been schemes of man’s devising. They were really links in the long chain of God’s providential dealing with the chosen people. (12) And their border.—This is first described on the north side, where it coincided with the southern border of Ephraim. Conder draws it from El ‘Aujeh (sheet 15), five miles north of Jericho, towards Beth-el (Beitin), perhaps going along the Wβdy’ Aujeh, Beth-el lying within the territory of Benjamin (Joshua 18:22), and so on to Archi (Joshua 16:2), now Ain ‘Arik (near the top of sheet 17), and thence to Ataroth-addar (Ed-Dβrieh), near Beth-horon the nether (Beit- ϋr-et-Tahta). This line is from east to west. (14) And the border was drawn thence . . .—At this point it turns southward, and runs from the neighbourhood of Beth-horon to Kirjath-jearim (Khurbet ‘Erma, in sheet 17: very small, and not easily found). Corner of the sea.—Ph’ath Yβm, “the west side.” (15) And the south quarter.—Here the borderline again turns to the east, and runs to Ain Atβn (the waters of Nephtoah), near Bethlehem. Thence it turns to the north-east, and follows the line described above (Joshua 15:6-8) as the northern boundary of Judah. (17) The stone of Bohan the son of Reuben must have been near the Jordan. Is it possible that Bohan, the son of Reuben, did on his own account what was done for all Israel by the command of Joshua? (Joshua 4:8). (21) The cities of the tribe of . . . Benjamin.—The following are identified: viz., in Joshua 18:21, ‘Ain-es-Sultan,’ Ain Hajlah (sheet 18); Joshua 18:22, Khurbet es-Sϊmnrah, Beitin (sheet 18); Joshua 18:23, Fβtah (sheet 18), Taiyibeh (sheet 14); Joshua 18:24, Jeb ‘a (sheet 17). (22) Beth-el seems to have passed into the hands of Ephraim without question when the tribe of Benjamin was all but exterminated.

Adam Clarke's Commentary on Joshua 18:25

Verse 25. Gibeon] See before, Joshua 10:1-14. This place is famous for the confederacy of the five kings against Israel, and their miraculous defeat. Ramah, a place about six or eight miles north of Jerusalem. Beeroth, i.e., wells; one of the four cities which belonged to the Gibeonites, who made peace with the Israelites by stratagem. See Joshua 9:3-15.

Cambridge Bible on Joshua 18:25

25. Gibeon] We have now enumerated the second group of fourteen cities lying on the west of Benjamin. 1. Gibeon, see note above, ch. Joshua 9:3; Joshua 2. Ramah, not the Ramah of Samuel or Ramathaim. In Isaiah 10:28-32, the king of Assyria is described as crossing the ravine at Michmash, and successively dislodging or alarming Geba, Ramah, and Gibeah of Saul. This Ramah is the modern er-Râm, a wretched village on an elevation. It was the place where Jeremiah was set free (Jeremiah 31:15; Jeremiah 40:1). It was inhabited again after the exile (Ez. 2:26; Nehemiah 7:30). 3. Beeroth, el-Bireh, mentioned above, Joshua 9:17, where see note. It belonged to or was in alliance with Gibeon. It was the home of (a) the murderers of Ishbosheth (2 Samuel 4:2), and (b) of Joab’s armour-bearer (2 Samuel 23:37).

Whedon's Commentary on Joshua 18:25

25. Gibeon — See Joshua 9:3. Ramah is associated with many interesting incidents in the subsequent history of Israel. It is to be found in the modern er-Ram, six miles north of Jerusalem.

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