Hebrew Word Reference — Joshua 19:23
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Issachar means 'there is recompense' and refers to the 9th son of Jacob and the tribe that descended from him. He was the 5th son of Leah, Jacob's first wife. The tribe of Issachar is mentioned in 1 Chronicles and other books.
Definition: A man of the tribe of Levi living at the time of United Monarchy, only mentioned at 1Ch.26.5; son of: Obed-edom (H5654); brother of: Shemaiah (H8098I), Jehozabad (H3075H), Joah (H3098I), Sachar (H7940), Nethanel (H5417K), Ammiel (H5988I) and Peullethai (H6469) § Issachar = "there is recompense" 1) the 9th son of Jacob and the 5th by Leah his first wife and the progenitor of a tribe by his name 2) a Korahite Levite and the 7th son of Obed-edom and doorkeeper to the temple 3) the tribe descended from Issachar the son of Jacob 4) the territory allocated to the descendants of Issachar when they entered the land of Canaan
Usage: Occurs in 40 OT verses. KJV: Issachar. See also: Genesis 30:18; Joshua 19:23; Ezekiel 48:33.
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
A village in the Bible is a small settlement surrounded by walls. In Matthew 21:2, Jesus sends his disciples to a village to find a donkey, while in Mark 6:6, Jesus travels from village to village teaching.
Definition: 1) court, enclosure 1a) enclosures 1b) court
Usage: Occurs in 163 OT verses. KJV: court, tower, village. See also: Genesis 25:16; 2 Chronicles 24:21; Psalms 10:8.
Context — Issachar’s Inheritance
21Remeth, En-gannim, En-haddah, and Beth-pazzez.
22The border reached Tabor, Shahazumah, and Beth-shemesh, and ended at the Jordan. There were sixteen cities, along with their villages.
23This was the inheritance of the clans of the tribe of Issachar, including these cities and their villages.
24The fifth lot came out for the clans of the tribe of Asher:
25Their territory included Helkath, Hali, Beten, Achshaph,
Joshua 19:23 Summary
This verse, Joshua 19:23, describes the inheritance of the tribe of Issachar, including the cities and villages that God allocated to them. It reminds us that God is a faithful and loving Father who provides for His people and desires for them to live in community and harmony, as seen in Acts 2:44-47 andPsalm 37:3. Just as the Israelites trusted in God's provision and guidance, we can also trust in His sovereignty and provision for our lives, knowing that He has a plan to prosper us and give us hope for the future, as promised in Jeremiah 29:11. By trusting in God, we can experience His peace and joy, even in the midst of challenging circumstances, as described in Philippians 4:6-7.
Frequently Asked Questions
What is the significance of the tribe of Issachar in the Bible?
The tribe of Issachar is one of the twelve tribes of Israel, and their inheritance is described in Joshua 19:17-23, with Joshua 19:23 summarizing their allocated cities and villages, as part of God's covenant promise to Abraham in Genesis 17:8.
Why did the Israelites need to divide the land among the tribes?
The division of the land was necessary for the Israelites to settle and establish their communities, as instructed by God through Moses in Deuteronomy 1:38 and Joshua 13:7, to ensure each tribe had their own territory and inheritance.
What can we learn from the way the Israelites divided their land?
The division of the land among the Israelites demonstrates God's faithfulness to His promises and His attention to detail in providing for His people, as seen in Joshua 21:43-45, and serves as a reminder of the importance of trusting in God's sovereignty and provision.
How does this verse relate to the broader context of the book of Joshua?
This verse is part of the larger narrative of the book of Joshua, which describes the conquest and division of the Promised Land, and serves as a reminder of God's faithfulness to the Israelites and the importance of following His instructions, as seen in Joshua 1:8 and Matthew 28:20.
Reflection Questions
- What does this verse reveal about God's character and His relationship with the Israelites?
- How does the division of the land among the tribes reflect God's desire for His people to live in community and harmony?
- What can I learn from the way the Israelites trusted in God's provision and guidance as they settled in the Promised Land?
- In what ways can I apply the principles of trusting in God's sovereignty and provision to my own life and circumstances?
Gill's Exposition on Joshua 19:23
This [is] the inheritance of the tribe of the children of Issachar,.... Which fell to them by lot, as before described: according to their families; was divided among them, according to the number of
Jamieson-Fausset-Brown on Joshua 19:23
And the fourth lot came out to Issachar, for the children of Issachar according to their families. The fourth lot came out to Issachar.
Cambridge Bible on Joshua 19:23
23. This is the inheritance of the tribe of the children of Issachar] Then, as it still is, among the richest land in Palestine. “Westward was the famous plain which derived its name from its fertility. On the north is Tabor, which even under the burning sun of the climate is said to retain the glades and dells of an English wood. On the east, behind Jezreel, is the opening which conducts to the plain of the Jordan—to the Bethshean, which was proverbially among the Rabbis the Gate of Paradise for its fruitfulness.” The soil yielded corn and figs, wine and oil (1 Chronicles 12:40); the stately palm waved over the villages; and the very weeds testify to the extraordinary fertility of the Esdraelon plain. Here Issachar rejoiced in his tents (Deuteronomy 33:18), couched down as the strong he-ass (Genesis 49:14-15), used for burden and field-work, and “seeing that rest was good, and the land that it was pleasant, bowed his shoulder to bear, and became a servant unto tribute,” which various marauders, Canaanites (Judges 4:3; Judges 4:7), Midianites, Amalekites (Judges 6:3-4), Philistines (1 Samuel 29:1), exacted, bursting through his frontier, open both on the east and the west, and tempted by his luxuriant crops. See Porter’s Handbook, ii. 352; Stanley’s S. and P., p. 348. “Two things strike us forcibly in looking over the plain of Esdraelon, and in wandering through it: (a) First, its wonderful richness. After the grey hills of Judah, and the rocky mountains of Ephraim, the traveller looks with admiration over this unbroken extent of verdure. The luxuriant grass, and the exuberance of the crops on the few spots where it is cultivated, amply prove the fertility of the soil. It was the frontier of Zebulun. ‘Rejoice, O Zebulun, in thy goings out’ (Deuteronomy 33:18). (b) Second, its desolation.
If we except its eastern branches there is not a single inhabited village on its whole surface, and not more than one-sixth of its soil is cultivated. It is the home of the wandering Bedawy, who can scour its smooth turf on his fleet mare in search of plunder, and when hard pressed can speedily remove his tents and his flocks beyond the Jordan, and beyond the reach of a weak government. In its condition, thus exposed to every hasty incursion, and to every shock of war, we read the fortunes of that tribe which for the sake of its richness consented to sink into a half nomadic state. ‘Rejoice, O Issachar, in thy tents’ (Genesis 49:14-15; Deuteronomy 33:18). Their exposed position and valuable possessions made them eager for the succession of David to the throne, as one under whose sceptre they would enjoy the peace and rest they loved.” See 1 Chronicles 12:32; 1 Chronicles 12:40. Porter’s Handbook, ii. pp. 352, 353.
Whedon's Commentary on Joshua 19:23
’S LOT, Joshua 19:17-23.The territory of this tribe was bounded on the north by Zebulun, on the east by the Jordan, and on the south and west by Manasseh.