Hebrew Word Reference — Joshua 19:3
Hazar-shual means jackal village, a town in southern Judah. It is mentioned in the Bible as a place in Palestine and refers to a location with many jackals. The town is part of the region of Judah.
Definition: § Hazar-shual = "jackal village" a town in southern Judah
Usage: Occurs in 4 OT verses. KJV: Hazar-shual. See also: Joshua 15:28; 1 Chronicles 4:28; Nehemiah 11:27.
Hazar-shual means jackal village, a town in southern Judah. It is mentioned in the Bible as a place in Palestine and refers to a location with many jackals. The town is part of the region of Judah.
Definition: § Hazar-shual = "jackal village" a town in southern Judah
Usage: Occurs in 4 OT verses. KJV: Hazar-shual. See also: Joshua 15:28; 1 Chronicles 4:28; Nehemiah 11:27.
Balah is a place in Palestine, mentioned in the book of Joshua, which means 'waxed old' or 'become old'. It's a location with a name that reflects the idea of aging or becoming worn out.
Definition: § Balah = "waxed old" a place in Simeon
Usage: Occurs in 1 OT verses. KJV: Balah. See also: Joshua 19:3.
Ezem is a place in Palestine, mentioned in the Bible as a city in the territory of Judah, later given to the tribe of Simeon. It is referred to in the book of Joshua and other historical accounts of the region.
Definition: § Azem or Ezem = "bone" a city in the Nekeb of Judah afterwards allotted to Simeon
Usage: Occurs in 3 OT verses. KJV: Azem, Ezem. See also: Joshua 15:29; Joshua 19:3; 1 Chronicles 4:29.
Context — Simeon’s Inheritance
1The second lot came out for the clans of the tribe of Simeon: Their inheritance lay within the territory of Judah
2and included Beersheba (or Sheba), Moladah,
3Hazar-shual, Balah, Ezem,
4Eltolad, Bethul, Hormah,
5Ziklag, Beth-marcaboth, Hazar-susah,
Cross References
| Reference | Text (BSB) |
| 1 |
Joshua 15:28–29 |
Hazar-shual, Beersheba, Biziothiah, Baalah, Iim, Ezem, |
Joshua 19:3 Summary
This verse lists some of the cities that were given to the tribe of Simeon as their inheritance, including Hazar-shual, Balah, and Ezem. These cities were located within the territory of the tribe of Judah, as part of God's plan to provide for His people (Joshua 19:1-2, Deuteronomy 1:8). Just as God gave the Israelites an inheritance in the Promised Land, He also promises to provide for us and give us a spiritual inheritance (Ephesians 1:11, Colossians 1:12). We can trust God to take care of us and provide for our needs, just as He did for the Israelites.
Frequently Asked Questions
What is the significance of the cities listed in Joshua 19:3?
The cities listed, such as Hazar-shual, Balah, and Ezem, were part of the inheritance of the tribe of Simeon, as noted in Joshua 19:1, and were located within the territory of Judah, as seen in Joshua 19:1-2, similar to how the tribe of Levi was given cities throughout the other tribes as mentioned in Joshua 21:1-45.
How does this verse relate to the overall theme of the book of Joshua?
This verse is part of the larger narrative of the book of Joshua, which describes the conquest and division of the Promised Land among the tribes of Israel, as promised in Deuteronomy 1:8 and fulfilled in Joshua 21:43-45.
What can we learn about God's character from this verse?
From this verse, we can see God's faithfulness to His people, as He provides for them and gives them an inheritance, just as He promised to Abraham in Genesis 12:7 and to the Israelites in Exodus 6:4.
How does this verse compare to other biblical accounts of city distributions?
This verse is similar to other accounts in the Bible, such as in Numbers 26:52-56 and Joshua 14:1-5, where cities and land are distributed among the tribes of Israel according to God's instructions and their population sizes.
Reflection Questions
- What does this verse reveal about God's attention to detail and care for His people?
- How can I apply the concept of inheritance and God's provision to my own life?
- What can I learn from the tribe of Simeon's experience of receiving their inheritance within the territory of another tribe?
- In what ways can I trust God to provide for me, just as He provided for the Israelites in the Promised Land?
Gill's Exposition on Joshua 19:3
And Hazarshual,.... [See comments on Joshua 15:28]; and Balah, and Azem; of these places see Gill "Joshua 15:29"; for Balah is the same with Baalah there, and with Bilhah 1 Chronicles 4:29; and Azem with Ezem there.
Jamieson-Fausset-Brown on Joshua 19:3
And Hazar-shual, and Balah, and Azem, Balah (Joshua 15:29) - or Bilhah (1 Chronicles 4:29).
Matthew Poole's Commentary on Joshua 19:3
Balah, called also Bilhah, ; and Baalah, . For let this be observed, once for all, that the names of persons or places are frequently changed through length of time, or difference of dialects, or study of brevity and easiness in pronunciation, or new accidents, or other causes. Thus Eltolad and Bethul, are called Tokad and Bethstel, ,30; and for Beth-lebaoth, , is Beth-birei, .
Trapp's Commentary on Joshua 19:3
Joshua 19:2 And they had in their inheritance Beersheba, or Sheba, and Moladah, Joshua 19:3 And Hazarshual, and Balah, and Azem, Joshua 19:4 And Eltolad, and Bethul, and Hormah, Ver. 2-4, &c. These, though but bare names of places, should not be skipped over in our course of reading, as being a part of God’ s Holy Word: but to speak particularly of their signification or site, would be a work of more difficulty than use: and besides, it is but curiosity to search into those things whereof we can neither have proof nor profit.
Ellicott's Commentary on Joshua 19:3
XIX. OF SIMEON (Joshua 19:1-9). (1) Their inheritance was within the inheritance of the children of Judah.—The southern part of the inheritance of Judah was given up to Simeon. (See Judges 1:3; Judges 1:17.) In this fact a prophecy was fulfilled; for the effect of the allotment was to separate Simeon from the tribes with whom he had been united in the journey through the wilderness (viz., Reuben and Gad), who had cast off Simeon, and united themselves with the half tribe of Manasseh instead. Being also separated from Levi, Simeon was still further isolated: with the result that in the final separation of Israel and Judah, after Solomon’s death, the tribe of Simeon, though adhering to the kingdom of the ten tribes (for the children of Simeon were counted strangers in Judah—2 Chronicles 15:9), was separated from the territory of that kingdom by the whole breadth of the kingdom of Judah. Thus were Jacob’s words brought to pass, which he spoke on his death-bed regarding Simeon and Levi: I will divide them in Jacob, and scatter them in Israel.(2) Beer-sheba.—Bir-es-seba. Sheba (Shema). (7) Ain, Remmon.—Timm er-Rumâmîn.The rest of the cities of Simeon are not identified in Conder’s Biblical Gazetteer, with the exception of Sharuhen (Tell esh-Sherî’ah, north-west of Beer-sheba). (9) The part of the children of Judah was too much for them.—In Judges 1 we read that Judah invoked the assistance of Simeon to complete the conquest of his inheritance, and also assisted Simeon to conquer his. This fact illustrates the character of the conquest of Canaan by Joshua, and shows that when his work was done, something was still left for the individual tribes to do.
Adam Clarke's Commentary on Joshua 19:3
Verse 3. Hazar-shual] For this and several of the following places, See Clarke on Joshua 15:32.
Cambridge Bible on Joshua 19:3
3. 3. Hazar-shual] Between Beer-sheba and Hazar-gaddah; see 1 Chronicles 4:28; 4. Balah, see ch. Joshua 15:29; in 1 Chronicles 4:29 it is called Bilhah; 5. Azem, elsewhere called Ezem, 1 Chronicles 4:29;