Hebrew Word Reference — Joshua 19:1
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
In the Bible, this word means a pebble or small stone used for making decisions by casting lots. It symbolizes a portion or destiny assigned by chance, like the drawing of lots to determine an outcome. This concept is central to ancient Israelite decision-making practices.
Definition: 1) lot 1a) lot-pebbles used for systematically making decisions 2) portion 2a) lot, portion (thing assigned by casting lots) 2b) recompense, retribution
Usage: Occurs in 67 OT verses. KJV: lot. See also: Leviticus 16:8; Judges 1:3; Psalms 16:5.
In the Bible, this Hebrew word means second or again, like when Moses went up Mount Sinai a second time in Exodus 24:15-18. It can also mean another or something distinct.
Definition: 1) second 1a) second (the ordinal number) 1b) again (a second time) 1c) another, other (something as distinct from something else)
Usage: Occurs in 152 OT verses. KJV: again, either (of them), (an-) other, second (time). See also: Genesis 1:8; 1 Kings 6:1; Isaiah 11:11.
Shimeon, also known as Simeon, was the second son of Jacob and the progenitor of the tribe of Simeon. He is also the name of an Israelite who had a foreign wife during the time of Ezra.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.31 § Simeon or Shimeon = "heard" 1) the 2nd son of Jacob by his wife Leah and progenitor of the tribe of Simeon 2) an Israelite of the sons of Bani who had a foreign wife in the time of Ezra
Usage: Occurs in 39 OT verses. KJV: Simeon. See also: Genesis 29:33; Numbers 26:12; Ezekiel 48:33.
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Shimeon, also known as Simeon, was the second son of Jacob and the progenitor of the tribe of Simeon. He is also the name of an Israelite who had a foreign wife during the time of Ezra.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.31 § Simeon or Shimeon = "heard" 1) the 2nd son of Jacob by his wife Leah and progenitor of the tribe of Simeon 2) an Israelite of the sons of Bani who had a foreign wife in the time of Ezra
Usage: Occurs in 39 OT verses. KJV: Simeon. See also: Genesis 29:33; Numbers 26:12; Ezekiel 48:33.
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
Context — Simeon’s Inheritance
Cross References
| Reference | Text (BSB) |
| 1 |
Joshua 19:9 |
The inheritance of the Simeonites was taken from the territory of Judah, because the share for Judah’s descendants was too large for them. So the Simeonites received an inheritance within Judah’s portion. |
| 2 |
Genesis 49:5–7 |
Simeon and Levi are brothers; their swords are weapons of violence. May I never enter their council; may I never join their assembly. For they kill men in their anger, and hamstring oxen on a whim. Cursed be their anger, for it is strong, and their wrath, for it is cruel! I will disperse them in Jacob and scatter them in Israel. |
| 3 |
Joshua 18:6–11 |
When you have mapped out the seven portions of land and brought it to me, I will cast lots for you here in the presence of the LORD our God. The Levites, however, have no portion among you, because their inheritance is the priesthood of the LORD. And Gad, Reuben, and half the tribe of Manasseh have already received the inheritance that Moses the servant of the LORD gave them beyond the Jordan to the east.” As the men got up to go out, Joshua commanded them to map out the land, saying, “Go and survey the land, map it out, and return to me. Then I will cast lots for you here in Shiloh in the presence of the LORD.” So the men departed and went throughout the land, mapping it city by city into seven portions. Then they returned with the document to Joshua at the camp in Shiloh. And Joshua cast lots for them in the presence of the LORD at Shiloh, where he distributed the land to the Israelites according to their divisions. The first lot came up for the clans of the tribe of Benjamin. Their allotted territory lay between the tribes of Judah and Joseph: |
Joshua 19:1 Summary
This verse tells us that the tribe of Simeon received their inheritance within the territory of Judah, which means they got to live among the Judahites and share in their land. This shows us that God is a God of abundance and often gives more to some than they need so that they can bless others (as seen in 2 Corinthians 9:8-11). Just like the tribe of Simeon had to trust in God's plan for their inheritance, we can trust in God's sovereignty and obey His will, even when it's hard (as seen in Proverbs 3:5-6). By doing so, we can learn to be content with what God has given us and use our resources to bless others.
Frequently Asked Questions
Why did the tribe of Simeon receive their inheritance within the territory of Judah?
The tribe of Simeon received their inheritance within the territory of Judah because the Lord had given Judah a larger portion of land than they needed, as seen in Joshua 19:9, allowing for Simeon to be included within their borders, similar to how the Levites were given cities throughout the various tribes as seen in Joshua 21:1-45.
What can we learn from the tribe of Simeon's inheritance about God's sovereignty?
We can learn that God is sovereign over all things, including the distribution of land and resources, as seen in Psalm 24:1, and that He often gives more to some than they need so that they can bless others, as seen in 2 Corinthians 9:8-11.
How does this verse relate to the bigger picture of Israel's conquest of Canaan?
This verse is a part of the larger narrative of Israel's conquest of Canaan, as seen in the book of Joshua, where God is fulfilling His promise to give the land to the Israelites, as seen in Genesis 12:7 and Exodus 6:4.
What can we apply from this verse to our own lives about trust and obedience?
We can apply the importance of trusting in God's sovereignty and obeying His will, even when it doesn't make sense to us, as seen in Proverbs 3:5-6 and Romans 8:28, just like the tribe of Simeon had to trust God's plan for their inheritance.
Reflection Questions
- What are some ways that God has given you more than you need, and how can you use those resources to bless others?
- How can you trust in God's sovereignty when faced with uncertain circumstances, just like the tribe of Simeon had to trust in God's plan for their inheritance?
- What are some areas in your life where you need to obey God's will, even if it's difficult or doesn't make sense to you?
- How can you learn to be content with what God has given you, whether it's more or less than what you think you deserve?
- What can you learn from the tribe of Simeon's experience about the importance of community and living among other believers?
Gill's Exposition on Joshua 19:1
And the second lot came forth to Simeon,.... That is, the second of the seven lots, of which Benjamin's was the first; otherwise there were the two lots of Judah and Joseph, which preceded both
Jamieson-Fausset-Brown on Joshua 19:1
And the second lot came forth to Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah. The second lot came forth to Simeon.
Matthew Poole's Commentary on Joshua 19:1
JOSHUA CHAPTER 19 The second lot falls to Simeon; his borders among the tribe of Judah, whose inheritance was too great for them, . The third lot falls to Zebulun, . The fourth to Issachar, . The fifth to Asher, . The sixth to Naphtali, . The seventh to Dan, . The children of Israel give an inheritance to Joshua, ,50. The division of the land finished, . This was so ordered by God’ s providence, partly, to fulfil that threatening that he would divide and scatter this tribe in Israel, , which was hereby done in part, because they had no distinct part of their own, but were as inmates to Judah; partly, because now upon the more exact survey of the land it appeared to Joshua and Eleazar and all the princes and people, even to the tribe of Judah themselves, that the part given to Judah did far exceed the proportion which either they needed and could occupy, or which the other tribes could expect; and partly, because this was the least of the tribes, as is evident from , and therefore fittest to be put within another tribe.
Trapp's Commentary on Joshua 19:1
Joshua 19:1 And the second lot came forth to Simeon, [even] for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah.Ver. 1. Within the inheritance of the children of Judah.] The reason whereof, see Joshua 19:9. And Judah yielded, as being rationis mancipium; - the wisdom from above is peaceable, gentle, and easy to be persuaded; - yea, Judah parted afterwards with another fleece also. Concedamus de nostro iure, ut careamus lite. Augustine.
Ellicott's Commentary on Joshua 19:1
XIX. OF SIMEON (Joshua 19:1-9). (1) Their inheritance was within the inheritance of the children of Judah.—The southern part of the inheritance of Judah was given up to Simeon. (See Judges 1:3; Judges 1:17.) In this fact a prophecy was fulfilled; for the effect of the allotment was to separate Simeon from the tribes with whom he had been united in the journey through the wilderness (viz., Reuben and Gad), who had cast off Simeon, and united themselves with the half tribe of Manasseh instead. Being also separated from Levi, Simeon was still further isolated: with the result that in the final separation of Israel and Judah, after Solomon’s death, the tribe of Simeon, though adhering to the kingdom of the ten tribes (for the children of Simeon were counted strangers in Judah—2 Chronicles 15:9), was separated from the territory of that kingdom by the whole breadth of the kingdom of Judah. Thus were Jacob’s words brought to pass, which he spoke on his death-bed regarding Simeon and Levi: I will divide them in Jacob, and scatter them in Israel.(2) Beer-sheba.—Bir-es-seba. Sheba (Shema). (7) Ain, Remmon.—Timm er-Rumâmîn.The rest of the cities of Simeon are not identified in Conder’s Biblical Gazetteer, with the exception of Sharuhen (Tell esh-Sherî’ah, north-west of Beer-sheba). (9) The part of the children of Judah was too much for them.—In Judges 1 we read that Judah invoked the assistance of Simeon to complete the conquest of his inheritance, and also assisted Simeon to conquer his. This fact illustrates the character of the conquest of Canaan by Joshua, and shows that when his work was done, something was still left for the individual tribes to do.
Adam Clarke's Commentary on Joshua 19:1
CHAPTER XIX The lot of Simeon, 1-9. Of Zebulun, 10-16. Of Issachar, 17-23. Of Asher, 24-31. Of Naphtali, 32-39. Of Dan, 40-48. Joshua's portion, 49, 50. The conclusion of the division of the land, 51. NOTES ON CHAP. XIX Verse 1.
The second lot came forth to Simeon] In this appointment the providence of God may be especially remarked. For the iniquitous conduct of Simeon and Levi, in the massacre of the innocent Shechemites, Genesis 34:25-31, Jacob, in the spirit of prophecy, foretold that they should be divided in Jacob, and scattered in Israel, Genesis 49:7. And this was most literally fulfilled in the manner in which God disposed of both these tribes afterwards. Levi was scattered through all Palestine, not having received any inheritance, only cities to dwell in, in different parts of the land; and Simeon was dispersed in Judah, with what could scarcely be said to be their own, or a peculiar lot. See Clarke on Genesis 49:7.
Cambridge Bible on Joshua 19:1
Ch. Joshua 19:1-9. The Territory of the Tribe of Simeon 1. And the second lot] drawn at Shiloh, fell to the tribe of Simeon, which, during the journey through the wilderness, marched on the south side of the Sacred Tent, with Reuben and Gad for its associates. for the tribe of the children of Simeon] Two groups of cities are here enumerated, (a) First a group of thirteen or fourteen cities in the south, (b) a second group of four cities, of which two were situated in the south, two in the Shephêlah or “Lowlands” of Judah on the west. within the inheritance of the children of Judah] Judah discovered that the tract allotted to him was too large (see Joshua 19:9), and too much exposed to marauders on the west and south even for his great powers. To Simeon accordingly was allotted a district out of the territory of his kinsman, whose ancestor like his had been the child of Leah (Genesis 35:23).
Barnes' Notes on Joshua 19:1
The inheritance of Simeon was taken out of the portion of Judah, which proved on experience to be larger than the numbers of that tribe required.
Whedon's Commentary on Joshua 19:1
SIMEON’S LOT, Joshua 19:1-9. 1. Simeon… within the inheritance of Judah — As Judah’s lot was assigned first, when the Hebrews had larger expectations than they ever realized, it was very natural that
Sermons on Joshua 19:1
| Sermon | Description |
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(Genesis) Genesis 49:2-5
by J. Vernon McGee
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In this sermon, the speaker focuses on Genesis 49:2 and the dramatic scene of Jacob, the old man, sitting up in bed leaning on his staff. The speaker reflects on the inconvenience |