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Joshua 24:31

Joshua 24:31 in Multiple Translations

Israel had served the LORD throughout the days of Joshua and of the elders who outlived him and who had experienced all the works that the LORD had done for Israel.

And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel.

And Israel served Jehovah all the days of Joshua, and all the days of the elders that outlived Joshua, and had known all the work of Jehovah, that he had wrought for Israel.

And Israel was true to the Lord all the days of Joshua, and all the days of the older men who were still living after Joshua's death, and had seen what the Lord had done for Israel.

The Israelites continued to worship the Lord throughout Joshua's life, and throughout the lifetimes of the elders who outlived him, those who had seen all that the Lord had done for Israel.

And Israel serued the Lord all the daies of Ioshua, and all the daies of the Elders that ouerliued Ioshua, and which had knowen all the workes of the Lord that he had done for Israel.

And Israel serveth Jehovah all the days of Joshua, and all the days of the elders who prolonged days after Joshua, and who knew all the work of Jehovah which He did to Israel.

Israel served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, and had known all the work of the LORD, that he had worked for Israel.

And Israel served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, and who had known all the works of the LORD that he had done for Israel.

And Israel served the Lord all the days of Josue, and of the ancients that lived a long time after Josue, and that had known all the works of the Lord which he had done in Israel.

The Israeli people served/worshiped Yahweh as long as Joshua was alive. After Joshua died, they continued serving/worshiping Yahweh while the elders who had experienced everything that Yahweh had done for the Israeli people were still alive.

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Berean Amplified Bible — Joshua 24:31

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 24:31 Interlinear (Deep Study)

BIB
HEB וַ/יַּעֲבֹ֤ד יִשְׂרָאֵל֙ אֶת יְהוָ֔ה כֹּ֖ל יְמֵ֣י יְהוֹשֻׁ֑עַ וְ/כֹ֣ל יְמֵ֣י הַ/זְּקֵנִ֗ים אֲשֶׁ֨ר הֶאֱרִ֤יכוּ יָמִים֙ אַחֲרֵ֣י יְהוֹשֻׁ֔עַ וַ/אֲשֶׁ֣ר יָדְע֗וּ אֵ֚ת כָּל מַעֲשֵׂ֣ה יְהוָ֔ה אֲשֶׁ֥ר עָשָׂ֖ה לְ/יִשְׂרָאֵֽל
וַ/יַּעֲבֹ֤ד ʻâbad H5647 to serve Conj | V-Qal-ConsecImperf-3ms
יִשְׂרָאֵל֙ Yisrâʼêl H3478 Israel N-proper
אֶת ʼêth H853 Obj. DirObjM
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
כֹּ֖ל kôl H3605 all N-ms
יְמֵ֣י yôwm H3117 day N-mp
יְהוֹשֻׁ֑עַ Yᵉhôwshûwaʻ H3091 Joshua N-proper
וְ/כֹ֣ל kôl H3605 all Conj | N-ms
יְמֵ֣י yôwm H3117 day N-mp
הַ/זְּקֵנִ֗ים zâqên H2205 old Art | Adj
אֲשֶׁ֨ר ʼăsher H834 which Rel
הֶאֱרִ֤יכוּ ʼârak H748 to prolong V-Hiphil-Perf-3cp
יָמִים֙ yôwm H3117 day N-mp
אַחֲרֵ֣י ʼachar H310 after Prep
יְהוֹשֻׁ֔עַ Yᵉhôwshûwaʻ H3091 Joshua N-proper
וַ/אֲשֶׁ֣ר ʼăsher H834 which Conj | Rel
יָדְע֗וּ yâdaʻ H3045 to know V-Qal-Perf-3cp
אֵ֚ת ʼêth H853 Obj. DirObjM
כָּל kôl H3605 all N-ms
מַעֲשֵׂ֣ה maʻăseh H4639 deed N-ms
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
אֲשֶׁ֥ר ʼăsher H834 which Rel
עָשָׂ֖ה ʻâsâh H6213 to make V-Qal-Perf-3ms
לְ/יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel Prep | N-proper
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Hebrew Word Reference — Joshua 24:31

וַ/יַּעֲבֹ֤ד ʻâbad H5647 "to serve" Conj | V-Qal-ConsecImperf-3ms
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
יִשְׂרָאֵל֙ Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כֹּ֖ל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יְמֵ֣י yôwm H3117 "day" N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
יְהוֹשֻׁ֑עַ Yᵉhôwshûwaʻ H3091 "Joshua" N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
וְ/כֹ֣ל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יְמֵ֣י yôwm H3117 "day" N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/זְּקֵנִ֗ים zâqên H2205 "old" Art | Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
אֲשֶׁ֨ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֶאֱרִ֤יכוּ ʼârak H748 "to prolong" V-Hiphil-Perf-3cp
This verb means to prolong or make something long, whether it's a physical object, a period of time, or a person's life, as seen in the book of Genesis where God prolongs the lives of the patriarchs. In Exodus, it describes the lengthening of the Israelites' stay in Egypt.
Definition: 1) to be long, prolong 1a) (Qal) to be long 1b) (Hiphil) 1b1) to prolong (days) 1b2) to make long (tent cords) 1b3) to grow long, continue long Aramaic equivalent: a.rakh (אֲרִיךְ "be proper" H0749)
Usage: Occurs in 34 OT verses. KJV: defer, draw out, lengthen, (be, become, make, pro-) long, [phrase] (out-, over-) live, tarry (long). See also: Genesis 26:8; 1 Kings 3:14; Psalms 129:3.
יָמִים֙ yôwm H3117 "day" N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
אַחֲרֵ֣י ʼachar H310 "after" Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
יְהוֹשֻׁ֔עַ Yᵉhôwshûwaʻ H3091 "Joshua" N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
וַ/אֲשֶׁ֣ר ʼăsher H834 "which" Conj | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יָדְע֗וּ yâdaʻ H3045 "to know" V-Qal-Perf-3cp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אֵ֚ת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מַעֲשֵׂ֣ה maʻăseh H4639 "deed" N-ms
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָשָׂ֖ה ʻâsâh H6213 "to make" V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לְ/יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — Joshua 24:31

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Judges 2:7 And the people served the LORD throughout the days of Joshua and of the elders who outlived him, who had seen all the great works that the LORD had done for Israel.
2 Deuteronomy 31:13 Then their children who do not know the law will listen and learn to fear the LORD your God, as long as you live in the land that you are crossing the Jordan to possess.”
3 Deuteronomy 11:2 Know this day that it is not your children who have known and seen the discipline of the LORD your God: His greatness, His mighty hand, and His outstretched arm;
4 Deuteronomy 31:29 For I know that after my death you will become utterly corrupt and turn from the path I have commanded you. And in the days to come, disaster will befall you because you will do evil in the sight of the LORD to provoke Him to anger by the work of your hands.”
5 Philippians 2:12 Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling.
6 2 Chronicles 24:17–18 After the death of Jehoiada, however, the officials of Judah came and paid homage to the king, and he listened to them. They abandoned the house of the LORD, the God of their fathers, and served the Asherah poles and idols. So wrath came upon Judah and Jerusalem for this guilt of theirs.
7 2 Chronicles 24:2 And Joash did what was right in the eyes of the LORD all the days of Jehoiada the priest.
8 Deuteronomy 11:7 For it is your own eyes that have seen every great work that the LORD has done.
9 Acts 20:29 I know that after my departure, savage wolves will come in among you and will not spare the flock.

Joshua 24:31 Summary

[This verse tells us that the Israelites were faithful to God during Joshua's lifetime and the lifetimes of the elders who outlived him. They had seen God do many great things, like parting the Jordan River and giving them victory over their enemies, as seen in Joshua 3:13-17 and Joshua 6:1-27. Because of this, they trusted and obeyed God, just as we are called to do in Romans 12:1-2 and Psalm 37:3-7. By following their example, we can learn to trust and obey God in our own lives.]

Frequently Asked Questions

What does it mean that Israel served the Lord throughout the days of Joshua?

This means that the Israelites were faithful to God and followed His commands during Joshua's lifetime, just as they had during Moses' lifetime, as seen in Deuteronomy 34:9 and Joshua 1:7-8.

Who were the elders that outlived Joshua and what was their role?

The elders were leaders who had experienced God's works and guided the Israelites, as seen in Joshua 23:1-2 and Exodus 18:13-26, and they helped the people stay faithful to God after Joshua's death.

How did the Israelites' experience of God's works impact their faithfulness?

The Israelites' experience of God's works, such as the parting of the Jordan River in Joshua 3:13-17 and the conquest of Jericho in Joshua 6:1-27, helped them trust and obey God, as seen in Psalm 78:7 and Joshua 24:31.

What can we learn from the Israelites' faithfulness during Joshua's lifetime?

We can learn the importance of trusting and obeying God, as seen in Proverbs 3:5-6 and Romans 12:1-2, and the value of having spiritual leaders to guide and encourage us, as seen in Hebrews 13:7 and 1 Timothy 4:12-13.

Reflection Questions

  1. What are some ways that I can serve the Lord today, just as the Israelites did during Joshua's lifetime?
  2. How can I, like the elders, share my experiences of God's works with others to encourage their faith?
  3. What are some spiritual leaders in my life who can guide and encourage me, and how can I learn from them?
  4. In what ways can I trust and obey God, even when it's difficult, just as the Israelites did during Joshua's lifetime?

Gill's Exposition on Joshua 24:31

And the children of Israel served the Lord all the days of Joshua,.... Without going into idolatrous practices: and all the days of the elders that overlived Joshua; that lived a few years longer

Jamieson-Fausset-Brown on Joshua 24:31

And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel. Israel served the Lord all the days of Joshua.

Trapp's Commentary on Joshua 24:31

Joshua 24:31 And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel. Ver. 31.

Ellicott's Commentary on Joshua 24:31

(31) Israel served the Lord all the days of Joshua, and . . . of the elders that overlived Joshua.—It cannot surprise us that the personal influence of the man and of the events of his day was so difficult to efface. There was a primitive Church in Canaan as well as in the Roman Empire. The short duration of the one seems to have an analogy in the case of the other. (32) The bones of Joseph, and also of his brethren, as appears by Acts 7:16. The precedent set by Joseph is exceedingly likely to have been followed. And it became the inheritance of the children of Joseph.—It may be that this fact helped to fix the position of Ephraim and Manasseh in the centre of the country.

Adam Clarke's Commentary on Joshua 24:31

Verse 31. And Israel served the Lord, c.] Though there was private idolatry among them, for they had strange gods, yet there was no public idolatry all the days of Joshua and of the elders that overlived Joshua most of whom must have been advanced in years at the death of this great man. Hence Calmet supposes that the whole of this time might amount to about fifteen years. It has already been noted that this verse is placed by the Septuagint after Joshua 24:28.

Cambridge Bible on Joshua 24:31

31. And Israel served the Lord] The remarks here made as to the conduct of the nation after the death of Joshua are quite in keeping with the design of the book. They afford “evidence of the fruit, which resulted from Joshua’s faithful activity for the Lord in Israel.” “As on the dark sky when some flashing meteor has swept across it with a path of fire, there remains still after the glory has departed a lingering line of light, so was it with this mighty man, glorious in life, and leaving even after he was gone, the record of his abundant faithfulness still to hold for a season heavenward the too wandering eyes of Israel.”—Bp Wilberforce’s Heroes of Hebrew History, p. 154. that overlived Joshua] Heb. that prolonged their days after Joshua. Comp. Judges 2:7, margin. all the works of the Lord] in the delivery of the nation from Egyptian bondage, their guidance through the desert, and their settlement in the Promised Land.

Whedon's Commentary on Joshua 24:31

26. Joshua wrote these words — A description of all that occurred at Shechem in this solemn renewal of the covenant.

Sermons on Joshua 24:31

SermonDescription
Denny Kenaston Where Were the Men? by Denny Kenaston In this sermon, the preacher focuses on the story of Barak and Deborah from the book of Judges. The sermon highlights the potential and heart of God that is revealed in this story.
Arthur Wallis The Purpose of Revival (Part I) by Arthur Wallis Arthur Wallis preaches on the purpose of God's revivals throughout history, emphasizing how these sudden and mighty movements of the Spirit have counteracted spiritual decline and
Zac Poonen The Influence of One Man - Noah & Joshua by Zac Poonen Zac Poonen emphasizes the profound influence of individual faithfulness through the examples of Noah and Joshua. Noah, amidst a wicked world, remained faithful to God, ensuring the
Chuck Smith Judges 2:7 by Chuck Smith Chuck Smith emphasizes the cyclical nature of Israel's history in the book of Judges, where each generation experiences God's power, only to forget Him in times of prosperity. He h
Francis Turretin The Obscure Church by Francis Turretin Francis Turretin discusses the proof that the Church is often obscured by examining the condition of the Old Testament Church. He highlights various intervals in history where the
Art Katz K-493 the Holocaust in Jewish Consciousness by Art Katz In this sermon, the preacher discusses the concept of God's goodness and justice, even in the face of events that seem contradictory. The sermon also explores the idea of a "genera
Major Ian Thomas Faith to Leave the Gas Station by Major Ian Thomas In this sermon, the speaker shares a personal story of how he came to have faith in God. He emphasizes the importance of mixing the truth of God's word with faith in order to exper

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