Joshua 24:32
Joshua 24:32 in Multiple Translations
And the bones of Joseph, which the Israelites had brought up out of Egypt, were buried at Shechem in the plot of land that Jacob had purchased from the sons of Hamor, Shechem’s father, for a hundred pieces of silver. So it became an inheritance for Joseph’s descendants.
¶ And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.
And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in the parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of money: and they became the inheritance of the children of Joseph.
And the bones of Joseph, which the children of Israel had taken up from Egypt, they put in the earth in Shechem, in the property which Jacob had got from the sons of Hamor, the father of Shechem, for a hundred shekels: and they became the heritage of the children of Joseph.
The bones of Joseph, which the Israelites had brought with them from Egypt, they buried in Shechem in the piece of ground Jacob had bought from the sons of Hamor, the father of Shechem, for one hundred pieces of silver. This land was inherited by Joseph's sons.
And the bones of Ioseph, which the children of Israel brought out of Egypt, buried they in Shechem in a parcell of ground which Iaakob bought of the sonnes of Hamor the father of Shechem, for an hundreth pieces of siluer, and the children of Ioseph had them in their inheritance.
And the bones of Joseph, which the sons of Israel brought up out of Egypt, they buried in Shechem, in the portion of the field which Jacob bought from the sons of Hamor father of Shechem, with a hundred kesitah; and they are to the sons of Joseph for an inheritance.
They buried the bones of Joseph, which the children of Israel brought up out of Egypt, in Shechem, in the parcel of ground which Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of silver. They became the inheritance of the children of Joseph.
And the bones of Joseph which the children of Israel brought out of Egypt, they buried in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of silver; and it became the inheritance of the children of Joseph.
And the bones of Joseph which the children of Israel had taken out of Egypt, they buried in Sichem, in that part of the field which Jacob had bought of the sons of Hemor the father of Sichem, for a hundred young ewes, and it was in the possession of the sons of Joseph.
Joseph’s bones, which the Israeli people had brought with them from Egypt, were also buried at Shechem. The people buried them in the piece of land that Jacob had bought long ago for 100 pieces of silver from Hamor, the father of Shechem. That piece of land was in the area that was given to the people who were descendants of Ephraim and Manasseh, Joseph’s sons.
Berean Amplified Bible — Joshua 24:32
BAB
Word Study
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Joshua 24:32 Interlinear (Deep Study)
BIB
HEB
וְ/אֶת
עַצְמ֣וֹת
י֠וֹסֵף
אֲשֶׁר
הֶעֱל֨וּ
בְנֵי
יִשְׂרָאֵ֥ל
מִ/מִּצְרַיִם֮
קָבְר֣וּ
בִ/שְׁכֶם֒
בְּ/חֶלְקַ֣ת
הַ/שָּׂדֶ֗ה
אֲשֶׁ֨ר
קָנָ֧ה
יַעֲקֹ֛ב
מֵ/אֵ֛ת
בְּנֵֽי
חֲמ֥וֹר
אֲבִֽי
שְׁכֶ֖ם
בְּ/מֵאָ֣ה
קְשִׂיטָ֑ה
וַ/יִּֽהְי֥וּ
לִ/בְנֵֽי
יוֹסֵ֖ף
לְ/נַחֲלָֽה
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
עַצְמ֣וֹת
ʻetsem
H6106
bone
N-fp
י֠וֹסֵף
Yôwçêph
H3130
Joseph
N-proper
אֲשֶׁר
ʼăsher
H834
which
Rel
הֶעֱל֨וּ
ʻâlâh
H5927
to ascend
V-Hiphil-Perf-3cp
בְנֵי
bên
H1121
son
N-mp
יִשְׂרָאֵ֥ל
Yisrâʼêl
H3478
Israel
N-proper
מִ/מִּצְרַיִם֮
Mitsrayim
H4714
Egypt
Prep | N-proper
קָבְר֣וּ
qâbar
H6912
to bury
V-Qal-Perf-3cp
בִ/שְׁכֶם֒
Shᵉkem
H7927
Shechem
Prep | N-proper
בְּ/חֶלְקַ֣ת
chelqâh
H2513
portion
Prep | N-fs
הַ/שָּׂדֶ֗ה
sâdeh
H7704
field
Art | N-ms
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
קָנָ֧ה
qânâh
H7069
to buy
V-Qal-Perf-3ms
יַעֲקֹ֛ב
Yaʻăqôb
H3290
Jacob
N-proper
מֵ/אֵ֛ת
ʼêth
H854
with
Prep | Prep
בְּנֵֽי
bên
H1121
son
N-mp
חֲמ֥וֹר
Chămôwr
H2544
Hamor
N-proper
אֲבִֽי
ʼâb
H1
father
N-ms
שְׁכֶ֖ם
Shᵉkem
H7927
Shechem
N-proper
בְּ/מֵאָ֣ה
mêʼâh
H3967
hundred
Prep | Adj
קְשִׂיטָ֑ה
qᵉsîyṭâh
H7192
coin
N-fs
וַ/יִּֽהְי֥וּ
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3mp
לִ/בְנֵֽי
bên
H1121
son
Prep | N-mp
יוֹסֵ֖ף
Yôwçêph
H3130
Joseph
N-proper
לְ/נַחֲלָֽה
nachălâh
H5159
inheritance
Prep | N-fs
Hebrew Word Study
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Hebrew Word Reference — Joshua 24:32
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַצְמ֣וֹת
ʻetsem
H6106
"bone"
N-fp
In the original Hebrew, this word refers to a bone or the body, and can also mean the substance or essence of something. It is used in many parts of the Bible, including in the book of Genesis and Psalms, to describe the physical body.
Definition: : bone/limb 1) bone, essence, substance 1a) bone 1a1) body, limbs, members, external body 1b) bone (of animal) 1c) substance, self
Usage: Occurs in 108 OT verses. KJV: body, bone, [idiom] life, (self-) same, strength, [idiom] very. See also: Genesis 2:23; Job 33:19; Psalms 6:3.
י֠וֹסֵף
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֶעֱל֨וּ
ʻâlâh
H5927
"to ascend"
V-Hiphil-Perf-3cp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
בְנֵי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֥ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מִ/מִּצְרַיִם֮
Mitsrayim
H4714
"Egypt"
Prep | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
קָבְר֣וּ
qâbar
H6912
"to bury"
V-Qal-Perf-3cp
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
בִ/שְׁכֶם֒
Shᵉkem
H7927
"Shechem"
Prep | N-proper
Shechem refers to a city in Palestine and a man who lived during the time of the Patriarchs, mentioned in Genesis 33:19. He was the son of Hamor, a Hivite chieftain. The city was located between Mount Ebal and Mount Gerizim.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.33.19; son of: Hamor (H2544) § Shechem = "back" or "shoulder" 1) son of Hamor, the chieftain of the Hivites at Shechem at the time of Jacob's arrival 2) a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria
Usage: Occurs in 54 OT verses. KJV: Shechem. See also: Genesis 12:6; Judges 9:6; Psalms 60:8.
בְּ/חֶלְקַ֣ת
chelqâh
H2513
"portion"
Prep | N-fs
This word refers to smoothness, but can also imply flattery or slippery behavior. In some cases, it describes a plot of land or a portion of ground. The Bible uses this word to warn against smooth talk and deceitful actions.
Definition: 1) portion, parcel 1a) of ground
Usage: Occurs in 25 OT verses. KJV: field, flattering(-ry), ground, parcel, part, piece of land (ground), plat, portion, slippery place, smooth (thing). See also: Genesis 27:16; 2 Kings 9:21; Psalms 12:3.
הַ/שָּׂדֶ֗ה
sâdeh
H7704
"field"
Art | N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
קָנָ֧ה
qânâh
H7069
"to buy"
V-Qal-Perf-3ms
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Definition: 1) to get, acquire, create, buy, possess 1a) (Qal) 1a1) to get, acquire, obtain 1a1a) of God originating, creating, redeeming His people 1a1a1) possessor 1a1b) of Eve acquiring 1a1c) of acquiring knowledge, wisdom 1a2) to buy 1b) (Niphal) to be bought 1c) (Hiphil) to cause to possess Aramaic equivalent: qe.na (קְנָא "to buy" H7066)
Usage: Occurs in 76 OT verses. KJV: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, [idiom] surely, [idiom] verily. See also: Genesis 4:1; 2 Chronicles 34:11; Psalms 74:2.
יַעֲקֹ֛ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
מֵ/אֵ֛ת
ʼêth
H854
"with"
Prep | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
בְּנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
חֲמ֥וֹר
Chămôwr
H2544
"Hamor"
N-proper
Hamor was a Canaanite prince of Shechem, mentioned in Genesis 33:19, and the father of Shechem. His name means he-ass. He interacted with Jacob when he entered Palestine. Hamor is also referred to as Emmor.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.33.19; father of: Shechem (H7927H) Also named: Emmor (Ἐμμόρ "Hamor" G1697) § Hamor = "he-ass" the Hivite prince of the city of Shechem when Jacob entered Palestine
Usage: Occurs in 12 OT verses. KJV: Hamor. See also: Genesis 33:19; Genesis 34:18; Judges 9:28.
אֲבִֽי
ʼâb
H1
"father"
N-ms
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
שְׁכֶ֖ם
Shᵉkem
H7927
"Shechem"
N-proper
Shechem refers to a city in Palestine and a man who lived during the time of the Patriarchs, mentioned in Genesis 33:19. He was the son of Hamor, a Hivite chieftain. The city was located between Mount Ebal and Mount Gerizim.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.33.19; son of: Hamor (H2544) § Shechem = "back" or "shoulder" 1) son of Hamor, the chieftain of the Hivites at Shechem at the time of Jacob's arrival 2) a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria
Usage: Occurs in 54 OT verses. KJV: Shechem. See also: Genesis 12:6; Judges 9:6; Psalms 60:8.
בְּ/מֵאָ֣ה
mêʼâh
H3967
"hundred"
Prep | Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
קְשִׂיטָ֑ה
qᵉsîyṭâh
H7192
"coin"
N-fs
This word refers to a unit of money or weight, like a coin or ingot. It was used in ancient times to measure the value of something, and is translated as piece of money in the Bible.
Definition: 1) a unit of unknown value 1a) perhaps weight, money
Usage: Occurs in 3 OT verses. KJV: piece of money (silver). See also: Genesis 33:19; Joshua 24:32; Job 42:11.
וַ/יִּֽהְי֥וּ
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לִ/בְנֵֽי
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹסֵ֖ף
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
לְ/נַחֲלָֽה
nachălâh
H5159
"inheritance"
Prep | N-fs
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
Study Notes — Joshua 24:32
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 24:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 24:32
- Jamieson-Fausset-Brown on Joshua 24:32
- Matthew Poole's Commentary on Joshua 24:32
- Trapp's Commentary on Joshua 24:32
- Adam Clarke's Commentary on Joshua 24:32
- Cambridge Bible on Joshua 24:32
- Whedon's Commentary on Joshua 24:32
- Sermons on Joshua 24:32
Context — Joshua’s Death and Burial
30And they buried him in the land of his inheritance, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash.
31Israel had served the LORD throughout the days of Joshua and of the elders who outlived him and who had experienced all the works that the LORD had done for Israel.
32And the bones of Joseph, which the Israelites had brought up out of Egypt, were buried at Shechem in the plot of land that Jacob had purchased from the sons of Hamor, Shechem’s father, for a hundred pieces of silver. So it became an inheritance for Joseph’s descendants.
33Eleazar son of Aaron also died, and they buried him at Gibeah, which had been given to his son Phinehas in the hill country of Ephraim.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 50:25 | And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place.” |
| 2 | Genesis 33:19 | And the plot of ground where he pitched his tent, he purchased from the sons of Hamor, Shechem’s father, for a hundred pieces of silver. |
| 3 | Exodus 13:19 | Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear a solemn oath when he said, “God will surely attend to you, and then you must carry my bones with you from this place.” |
| 4 | Acts 7:16 | Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver. |
| 5 | John 4:5 | So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph. |
| 6 | Hebrews 11:22 | By faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones. |
| 7 | Genesis 48:22 | And to you, as one who is above your brothers, I give the ridge of land that I took from the Amorites with my sword and bow.” |
Joshua 24:32 Summary
This verse tells us that the Israelites buried Joseph's bones in the land of Canaan, in a plot of land that Jacob had bought from the sons of Hamor. This was a special place, and it became an inheritance for Joseph's descendants. It reminds us that God is faithful to His promises, just like He was to Joseph and the Israelites, as seen in Genesis 50:25 and Joshua 21:43-45. It also teaches us the importance of honoring our heritage and remembering God's faithfulness to us, just like the Israelites did when they brought Joseph's bones out of Egypt.
Frequently Asked Questions
Why was it important for the Israelites to bury Joseph's bones in the land of Canaan?
This act fulfilled Joseph's request to be buried in the land of his fathers, as recorded in Genesis 50:25, and it symbolized the Israelites' connection to the Promised Land and their inheritance.
What is the significance of the plot of land where Joseph's bones were buried?
The plot of land, which Jacob had purchased from the sons of Hamor for a hundred pieces of silver, became an inheritance for Joseph's descendants, as stated in this verse, and it served as a reminder of God's faithfulness to His people.
How does this verse relate to the overall story of the Israelites' journey?
This verse marks the fulfillment of a significant event in the Israelites' history, as they had brought Joseph's bones with them out of Egypt, and it highlights their commitment to honoring their ancestors and fulfilling their promises, as seen in Exodus 13:19 and Joshua 24:32.
What can we learn from the Israelites' careful attention to Joseph's bones?
The Israelites' actions demonstrate their respect for their heritage and their desire to honor their ancestors, which is a valuable lesson for us today, as we are called to remember and honor our spiritual heritage, as seen in Psalm 78:4 and 1 Corinthians 10:1-13.
Reflection Questions
- What does this verse reveal about the importance of honoring our ancestors and our heritage?
- How does the burial of Joseph's bones in the Promised Land relate to the theme of inheritance in the Bible?
- What can we learn from the Israelites' commitment to fulfilling their promises, even after a long period of time?
- In what ways can we, like the Israelites, demonstrate our respect for our spiritual heritage and our desire to honor God's faithfulness to us?
Gill's Exposition on Joshua 24:32
And the bones of Joseph, which the children of Israel brought up out of Egypt,.... At the request, and by the order of Joseph, Genesis 50:25; which were punctually observed by the children of Israel
Jamieson-Fausset-Brown on Joshua 24:32
And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an
Matthew Poole's Commentary on Joshua 24:32
In Shechem; not in the city of Shechem, but in a field near and belonging to it, as appears from the following words, and from , and from the ancient custom of the Israelites to have their burying-places without cities, in fields or gardens.
Trapp's Commentary on Joshua 24:32
Joshua 24:32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.Ver. 32. Buried they in Shechem.] Where his monument was to be seen in Jerome’ s time, as he testifieth in his questions upon Genesis.
Adam Clarke's Commentary on Joshua 24:32
Verse 32. And the bones of Joseph] See Clarke on Genesis 50:25, and on Exodus 13:19. This burying of the bones of Joseph probably took place when the conquest of the land was completed, and each tribe had received its inheritance; for it is not likely that this was deferred till after the death of Joshua.
Cambridge Bible on Joshua 24:32
32. And the bones of Joseph] For the careful instructions of this patriarch respecting his remains, see Genesis 50:24-25; and for their careful removal from Egypt by Moses, see Exodus 13:19. brought up out of Egypt] The body of the patriarch was embalmed, and placed in an Egyptian coffin. The sacred burden had been borne by the two tribes of the house of Joseph all through the wanderings of the wilderness, and was now reverently laid in a parcel of ground] which Jacob had bought for a hundred pieces of silver, of the sons of Hamor (Genesis 33:19), and given “to the favourite son of his favourite Rachel.” an hundred pieces of silver] or lambs, “for an hundrid yonge scheep,” Wyclif. See Genesis 33:19, margin; but comp. Acts 7:16. and it became] i. e. the plot of ground, as well as Shechem.
Whedon's Commentary on Joshua 24:32
26. Joshua wrote these words — A description of all that occurred at Shechem in this solemn renewal of the covenant.
Sermons on Joshua 24:32
| Sermon | Description | |
|---|---|---|
|
Joseph Reminds Me of Jesus-04 by William MacDonald | In this sermon, the speaker discusses the story of Joseph from the book of Genesis and draws parallels between Joseph and Jesus. The speaker highlights how Joseph made the years co |
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Jacob Before Pharaoh by Chuck Smith | In this sermon, Pastor Chuck Smith focuses on the actions of Jacob as he is brought before Pharaoh. Joseph brings his father Jacob to Pharaoh, and Jacob blesses Pharaoh. Pastor Chu |
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(Exodus) Exodus 13:14-19 by J. Vernon McGee | In this sermon, the speaker discusses the journey of the Israelites out of slavery in Egypt and into the Promised Land. The Israelites were not initially prepared for warfare, so G |
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On St. Babylas by St. John Chrysostom | John Chrysostom preaches about the noble deeds of the martyr Babylas, highlighting his boldness in facing persecution and his unwavering faith in God. Chrysostom emphasizes the pow |
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The Great Need of the Hour by Rolfe Barnard | In this sermon, the preacher focuses on the 7th and 16th chapters of the Book of Acts. He emphasizes the need for a revival in America and the importance of witnessing to others ab |
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Become an Inward Christian by Hans R. Waldvogel | In this sermon, the preacher emphasizes the importance of allowing God to bring us in touch with Himself. He highlights the need to be still and focused on the Bible and have faith |
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Outcome of the Income by Roy Hession | In this sermon, the speaker discusses the common experience of believers trying to satisfy God's heart with their love and service, but failing to do so. He uses the analogy of a w |