Joshua 4:7

Joshua 4:7 in Multiple Translations

Berean Standard Bible BSB

you are to tell them, ‘The waters of the Jordan were cut off before the ark of the covenant of the LORD. When it crossed the Jordan, the waters were cut off.’ Therefore these stones will be a memorial to the Israelites forever.”

King James Version KJV

Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.

American Standard Version ASV

then ye shall say unto them, Because the waters of the Jordan were cut off before the ark of the covenant of Jehovah; when it passed over the Jordan, the waters of the Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.

Bible in Basic English BBE

Then you will say to them, Because the waters of Jordan were cut off before the ark of the Lord's agreement; when it went over Jordan the waters of Jordan were cut off: and these stones will be a sign for the children of Israel, keeping it in their memory for ever.

Free Bible Version FBV

you can tell them, ‘It's about the time the Jordan River stopped flowing when the Ark of the Lord's Agreement went across. When it crossed over the water stopped. These stones are a memorial to the people of Israel forever.’”

Geneva Bible 1599 GNV

Then ye may answere them, That the waters of Iorden were cut off before the Arke of the couenant of the Lord: for when it passed through Iorden, the waters of Iorden were cut off: therefore these stones are a memoriall vnto the children of Israel for euer.

Young's Literal Translation YLT

that ye have said to them, Because the waters of the Jordan were cut off, at the presence of the ark of the covenant of Jehovah; in its passing over into the Jordan were the waters of the Jordan cut off; and these stones have been for a memorial to the sons of Israel — to the age.'

World English Bible WEB

then you shall tell them, ‘Because the waters of the Jordan were cut off before the ark of the LORD’s covenant. When it crossed over the Jordan, the waters of the Jordan were cut off. These stones shall be for a memorial to the children of Israel forever.’”

Noah Webster Bible WBS

Douay-Rheims 1899 DRV

You shall answer them: The waters of the Jordan ran off before the ark of the covenant of the Lord, when it passed over the same: therefore were these atones set for a monument of the children of Israel for ever.

Translation for Translators T4T

tell them that the water in the Jordan River was blocked off when the priests were carrying the chest that contained the Ten Commandments that Yahweh gave us. When the chest was carried into the Jordan River, the water was blocked off so that we could cross the riverbed. These stones will be a memorial for the descendants of us Israeli people forever.”

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Berean Amplified Bible — Joshua 4:7

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 4:7 Interlinear (Deep Study)

BIB

HEB וַ/אֲמַרְתֶּ֣ם לָ/הֶ֗ם אֲשֶׁ֨ר נִכְרְת֜וּ מֵימֵ֤י הַ/יַּרְדֵּן֙ מִ/פְּנֵי֙ אֲר֣וֹן בְּרִית יְהוָ֔ה בְּ/עָבְר/וֹ֙ בַּ/יַּרְדֵּ֔ן נִכְרְת֖וּ מֵ֣י הַ/יַּרְדֵּ֑ן וְ֠/הָיוּ הָ/אֲבָנִ֨ים הָ/אֵ֧לֶּה לְ/זִכָּר֛וֹן לִ/בְנֵ֥י יִשְׂרָאֵ֖ל עַד עוֹלָֽם

וַ/אֲמַרְתֶּ֣ם ʼâmar H559 to say Conj | V-Qal-2mp

לָ/הֶ֗ם Prep | Suff

אֲשֶׁ֨ר ʼăsher H834 which Rel

נִכְרְת֜וּ kârath H3772 to cut V-Niphal-Perf-3cp

מֵימֵ֤י mayim H4325 Water (Gate) N-mp

הַ/יַּרְדֵּן֙ Yardên H3383 Jordan Art | N-proper

מִ/פְּנֵי֙ pânîym H6440 face Prep | N-cp

אֲר֣וֹן ʼârôwn H727 ark N-cs

בְּרִית bᵉrîyth H1285 covenant N-fs

יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper

בְּ/עָבְר/וֹ֙ ʻâbar H5674 to pass Prep | V-Qal-Inf-a | Suff

בַּ/יַּרְדֵּ֔ן Yardên H3383 Jordan Prep | N-proper

נִכְרְת֖וּ kârath H3772 to cut V-Niphal-Perf-3cp

מֵ֣י mayim H4325 Water (Gate) N-mp

הַ/יַּרְדֵּ֑ן Yardên H3383 Jordan Art | N-proper

וְ֠/הָיוּ hâyâh H1961 to be Conj | V-Qal-3cp

הָ/אֲבָנִ֨ים ʼeben H68 stone Art | N-fp

הָ/אֵ֧לֶּה ʼêl-leh H428 these Art | Pron

לְ/זִכָּר֛וֹן zikrôwn H2146 memorial Prep | N-ms

לִ/בְנֵ֥י bên H1121 son Prep | N-mp

יִשְׂרָאֵ֖ל Yisrâʼêl H3478 Israel N-proper

עַד ʻad H5704 till Prep

עוֹלָֽם ʻôwlâm H5769 forever N-ms

Hebrew Word Study

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Hebrew Word Reference — Joshua 4:7

וַ/אֲמַרְתֶּ֣ם ʼâmar H559 "to say" Conj | V-Qal-2mp

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

לָ/הֶ֗ם "" Prep | Suff

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

נִכְרְת֜וּ kârath H3772 "to cut" V-Niphal-Perf-3cp

This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.

Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off

Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.

מֵימֵ֤י mayim H4325 "Water (Gate)" N-mp

This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.

Definition: This name means water, refreshment

Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.

הַ/יַּרְדֵּן֙ Yardên H3383 "Jordan" Art | N-proper

The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.

Definition: Jordan = "descender" the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km) Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)

Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.

מִ/פְּנֵי֙ pânîym H6440 "face" Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

אֲר֣וֹן ʼârôwn H727 "ark" N-cs

The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.

Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin

Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.

בְּרִית bᵉrîyth H1285 "covenant" N-fs

A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.

Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation

Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.

יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

בְּ/עָבְר/וֹ֙ ʻâbar H5674 "to pass" Prep | V-Qal-Inf-a | Suff

This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.

Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over

Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.

בַּ/יַּרְדֵּ֔ן Yardên H3383 "Jordan" Prep | N-proper

The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.

Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.

נִכְרְת֖וּ kârath H3772 "to cut" V-Niphal-Perf-3cp

מֵ֣י mayim H4325 "Water (Gate)" N-mp

Definition: This name means water, refreshment

Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.

הַ/יַּרְדֵּ֑ן Yardên H3383 "Jordan" Art | N-proper

The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.

Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.

וְ֠/הָיוּ hâyâh H1961 "to be" Conj | V-Qal-3cp

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

הָ/אֲבָנִ֨ים ʼeben H68 "stone" Art | N-fp

In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.

Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart

Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.

הָ/אֵ֧לֶּה ʼêl-leh H428 "these" Art | Pron

This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.

Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.

לְ/זִכָּר֛וֹן zikrôwn H2146 "memorial" Prep | N-ms

A memorial or reminder, this word refers to something that helps people remember important events or people. It can be a written record or a special day. The word is used in the Bible to describe memorials to God.

Definition: memorial, reminder, remembrance

Usage: Occurs in 22 OT verses. KJV: memorial, record. See also: Exodus 12:14; Numbers 17:5; Isaiah 57:8.

לִ/בְנֵ֥י bên H1121 "son" Prep | N-mp

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

יִשְׂרָאֵ֖ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

עַד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

עוֹלָֽם ʻôwlâm H5769 "forever" N-ms

This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.

Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity

Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.

Study Notes — Joshua 4:7

Show Verse Quote Highlights

Context
Cross References
Joshua 4:7 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Joshua 4:7
Jamieson-Fausset-Brown on Joshua 4:7
Matthew Poole's Commentary on Joshua 4:7
Trapp's Commentary on Joshua 4:7
Ellicott's Commentary on Joshua 4:7
Whedon's Commentary on Joshua 4:7
Sermons on Joshua 4:7

Context — Twelve Stones from the Jordan

5and said to them, “Cross over before the ark of the LORD your God into the middle of the Jordan. Each of you is to take a stone upon his shoulder, according to the number of the tribes of Israel, 6to serve as a sign among you. In the future, when your children ask, ‘What do these stones mean to you?’

7you are to tell them, ‘The waters of the Jordan were cut off before the ark of the covenant of the LORD. When it crossed the Jordan, the waters were cut off.’ Therefore these stones will be a memorial to the Israelites forever.”

8Thus the Israelites did as Joshua had commanded them. They took up twelve stones from the middle of the Jordan, one for each tribe of Israel, just as the LORD had told Joshua; and they carried them to the camp, where they set them down. 9Joshua also set up twelve stones in the middle of the Jordan, in the place where the priests who carried the ark of the covenant stood. And the stones are there to this day.

Cross References

	Reference	Text (BSB)
1	Exodus 12:14	And this day will be a memorial for you, and you are to celebrate it as a feast to the LORD, as a permanent statute for the generations to come.
2	Numbers 16:40	just as the LORD commanded him through Moses. This was to be a reminder to the Israelites that no outsider who is not a descendant of Aaron should approach to offer incense before the LORD, lest he become like Korah and his followers.
3	Exodus 28:12	Fasten both stones on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear their names on his two shoulders as a memorial before the LORD.
4	Psalms 111:4	He has caused His wonders to be remembered; the LORD is gracious and compassionate.
5	Joshua 3:13–16	When the feet of the priests who carry the ark of the LORD—the Lord of all the earth—touch down in the waters of the Jordan, its flowing waters will be cut off and will stand up in a heap.” So when the people broke camp to cross the Jordan, the priests carried the ark of the covenant ahead of them. Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan and their feet touched the water’s edge, the flowing water stood still. It backed up as far upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea ) was completely cut off. So the people crossed over opposite Jericho.
6	Joshua 4:6	to serve as a sign among you. In the future, when your children ask, ‘What do these stones mean to you?’
7	1 Corinthians 11:24	and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
8	Isaiah 66:3	Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s blood; whoever offers frankincense is like one who blesses an idol. Indeed, they have chosen their own ways and delighted in their abominations.
9	Exodus 30:16	Take the atonement money from the Israelites and use it for the service of the Tent of Meeting. It will serve as a memorial for the Israelites before the LORD to make atonement for your lives.”

Joshua 4:7 Summary

Joshua 4:7 reminds us that God is a miracle-working God who can do the impossible, just like He did when He cut off the waters of the Jordan River before the ark of the covenant. This event was a significant reminder to the Israelites of God's power and provision, and it can be the same for us today, as we remember God's promises in Jeremiah 29:11 and His faithfulness in Lamentations 3:22-23. By trusting in God's power and provision, we can face any challenge that comes our way, knowing that He is always with us. This verse also encourages us to share our stories of God's faithfulness with others, just as the Israelites were instructed to do, so that they can be encouraged and inspired to trust in Him as well.

Frequently Asked Questions

What is the significance of the stones in Joshua 4:7?

The stones served as a memorial to the Israelites, reminding them of the miracle of the Jordan River being cut off before the ark of the covenant of the Lord, as seen in Joshua 4:7 and also referenced in Joshua 4:9.

How does this event relate to the larger story of the Israelites?

This event is part of the Israelites' journey into the Promised Land, which was promised to them by God in Genesis 12:7 and reaffirmed in Deuteronomy 1:8.

What role did the ark of the covenant play in this miracle?

The ark of the covenant, which represented God's presence, was the focal point of the miracle, as the waters of the Jordan were cut off before it, demonstrating God's power and authority, similar to the parting of the Red Sea in Exodus 14:13-31.

Why is it important for the Israelites to remember this event?

Remembering this event would help the Israelites trust in God's power and provision, just as it is written in Deuteronomy 8:2, and would serve as a reminder of their covenant with Him, as seen in Exodus 19:5.

Reflection Questions

What are some ways that God has miraculously provided for me, and how can I remember and share those stories with others?
How can I, like the Israelites, create memorials or reminders of God's work in my life to encourage myself and others in their faith?
What are some areas in my life where I need to trust in God's power and provision, and how can I apply the lessons from Joshua 4:7 to those situations?
In what ways can I pass on the stories of God's faithfulness to the next generation, just as the Israelites were instructed to do in Joshua 4:6-7?

Gill's Exposition on Joshua 4:7

Then ye shall answer them,.... By informing them of the design and use of them: that the waters of Jordan were cut off before the ark of the covenant of the Lord when it passed over Jordan; the

Jamieson-Fausset-Brown on Joshua 4:7

Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be

Matthew Poole's Commentary on Joshua 4:7

Before the ark; as it were at the sight and approach of the ark, to give it and the Israelites a safe passage.

Trapp's Commentary on Joshua 4:7

Joshua 4:7 Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.Ver. 7. The waters of Jordan were cut off.] And again the waters of Jordan were cut off. Good things must be whetted and inculcated upon our children.

Ellicott's Commentary on Joshua 4:7

(7) The waters of Jordan were cut off before the ark of the covenant.—Observe that the act is indirectly ascribed to the ark of the covenant:

Whedon's Commentary on Joshua 4:7

7. Memorial… for ever — The Hebrew word here used is the strongest one in the language to express eternity.

Sermons on Joshua 4:7

	Sermon	Description
	Last Day, That Great Day of the Feast - Part 2 by Leonard Ravenhill	In this sermon, the speaker, David Thomas, shares his personal experience of witnessing for the Lord and the sacrifices he made for his faith. He recounts a conversation with a bus
	Judgment Day by Dave Hunt	In this sermon, the pastor discusses the topic of Judgment Day, referring to passages from the books of Joel and Zechariah in the Bible. He emphasizes that God will gather all nati
	Call to Repentance by George Warnock	In this sermon, the speaker emphasizes that Israel failed to learn from their experiences in the wilderness, despite God's tender leading and the manifestation of His glory. The sp
	The Feasts of Jehovah 04 Firstfruits by John W. Bramhall	In this sermon, the speaker discusses the various offerings mentioned in the Bible, specifically focusing on the drink offering. He references the story of Jacob in Genesis, where
	The Eucharistic Feast by Todd Atkinson	In this sermon, the preacher discusses the division between the haves and the have nots in the Corinthian church. He emphasizes that this division goes against the principles of Ch
	The Paschal Supper by Sir Robert Anderson	Sir Robert Anderson preaches about the trustworthiness of Gospel narratives, emphasizing the importance of accuracy in details to maintain the credibility of the Bible. He delves i
	(Covenant Series) 1. David and Jonathan by Al Whittinghill	In this sermon, the speaker discusses the story of David and Jonathan from 1 Samuel 18. The background is that David, a shepherd boy, has just slain Goliath, the enemy of God. Davi