Joshua 5:10
Joshua 5:10 in Multiple Translations
On the evening of the fourteenth day of the month, while the Israelites were camped at Gilgal on the plains of Jericho, they kept the Passover.
¶ And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
And the children of Israel encamped in Gilgal; and they kept the passover on the fourteenth day of the month at even in the plains of Jericho.
So the children of Israel put up their tents in Gilgal; and they kept the Passover on the fourteenth day of the month, in the evening, in the lowlands of Jericho.
The Israelites camped at Gilgal and celebrated Passover there on the evening of the fourteenth day of the first month.
So the children of Israel abode in Gilgal, and kept ye feast of the Passeouer the fourteenth day of the moneth at euen in ye plaine of Iericho.
And the sons of Israel encamp in Gilgal, and make the passover on the fourteenth day of the month, at evening, in the plains of Jericho;
The children of Israel encamped in Gilgal. They kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at evening in the plains of Jericho.
And the children of Israel abode in Galgal, and they kept the phase on the fourteenth day of the month, at evening, in the plains of Jericho:
In the evening of the fourteenth day of that month, while the Israeli people were camped at Gilgal, on the plain near Jericho city, they celebrated the Passover Festival.
Berean Amplified Bible — Joshua 5:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 5:10 Interlinear (Deep Study)
BIB
HEB
וַ/יַּחֲנ֥וּ
בְנֵֽי
יִשְׂרָאֵ֖ל
בַּ/גִּלְגָּ֑ל
וַ/יַּעֲשׂ֣וּ
אֶת
הַ/פֶּ֡סַח
בְּ/אַרְבָּעָה֩
עָשָׂ֨ר
י֥וֹם
לַ/חֹ֛דֶשׁ
בָּ/עֶ֖רֶב
בְּ/עַֽרְב֥וֹת
יְרִיחֽוֹ
וַ/יַּחֲנ֥וּ
chânâh
H2583
to camp
Conj | V-Qal-ConsecImperf-3mp
בְנֵֽי
bên
H1121
son
N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
בַּ/גִּלְגָּ֑ל
Gilgâl
H1537
Galilee
Prep | N-proper
וַ/יַּעֲשׂ֣וּ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/פֶּ֡סַח
peçach
H6453
Passover
Art | N-ms
בְּ/אַרְבָּעָה֩
ʼarbaʻ
H702
four
Prep | Adj
עָשָׂ֨ר
ʻâsâr
H6240
ten
Adj
י֥וֹם
yôwm
H3117
day
N-ms
לַ/חֹ֛דֶשׁ
chôdesh
H2320
month
Prep | N-ms
בָּ/עֶ֖רֶב
ʻereb
H6153
evening
Prep | N-ms
בְּ/עַֽרְב֥וֹת
ʻărâbâh
H6160
plain
Prep | N-fp
יְרִיחֽוֹ
Yᵉrîychôw
H3405
Jericho
N-proper
Hebrew Word Study
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Hebrew Word Reference — Joshua 5:10
וַ/יַּחֲנ֥וּ
chânâh
H2583
"to camp"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.
Definition: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Usage: Occurs in 135 OT verses. KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. See also: Genesis 26:17; Numbers 33:33; Psalms 27:3.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בַּ/גִּלְגָּ֑ל
Gilgâl
H1537
"Galilee"
Prep | N-proper
Gilgal refers to three places in Palestine, including a region conquered by Joshua. The name means 'a wheel, rolling' and is related to the word for Galilee, a region in northern Israel. Gilgal is mentioned in the book of Joshua.
Definition: Gilgal = "a wheel, rolling" a region conquered by Joshua, site unsure Another spelling of ga.lil (גָּלִיל "Galilee" H1551)
Usage: Occurs in 39 OT verses. KJV: Gilgal. See also H1019 (בֵּית הַגִּלְגָּל). See also: Deuteronomy 11:30; 1 Samuel 11:15; Micah 6:5.
וַ/יַּעֲשׂ֣וּ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/פֶּ֡סַח
peçach
H6453
"Passover"
Art | N-ms
Passover is the meaning of this word, which refers to the Jewish festival or the animal sacrificed during it. It is first mentioned in Exodus 12:11.
Definition: Passover, 1a) sacrifice of passover 1b) animal victim of the passover 1c) festival of the passover Also named: pascha (πάσχα "Passover lamb" G3957)
Usage: Occurs in 46 OT verses. KJV: passover (offering). See also: Exodus 12:11; 2 Kings 23:21; Ezekiel 45:21.
בְּ/אַרְבָּעָה֩
ʼarbaʻ
H702
"four"
Prep | Adj
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
עָשָׂ֨ר
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
י֥וֹם
yôwm
H3117
"day"
N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
לַ/חֹ֛דֶשׁ
chôdesh
H2320
"month"
Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
בָּ/עֶ֖רֶב
ʻereb
H6153
"evening"
Prep | N-ms
In the Bible, this Hebrew word means evening or sunset, like when God created daylight and darkness in Genesis. It refers to the time of day, often marking the end of a workday. This word is used in many verses, including Exodus and Psalms.
Definition: 1) evening, night, sunset 1a) evening, sunset 1b) night
Usage: Occurs in 125 OT verses. KJV: [phrase] day, even(-ing, tide), night. See also: Genesis 1:5; Numbers 19:19; Psalms 30:6.
בְּ/עַֽרְב֥וֹת
ʻărâbâh
H6160
"plain"
Prep | N-fp
The Arabah is a desert plain near the Jordan River, stretching to the Red Sea, and is often translated as wilderness or desert in the Bible. It is mentioned in books like Numbers and Deuteronomy.
Definition: § desert plain, steppe, desert, wilderness
Usage: Occurs in 57 OT verses. KJV: Arabah, champaign, desert, evening, heaven, plain, wilderness. See also H1026 (בֵּית הָעֲרָבָה). See also: Numbers 22:1; 1 Samuel 23:24; Psalms 68:5.
יְרִיחֽוֹ
Yᵉrîychôw
H3405
"Jericho"
N-proper
Jericho was a city in Palestine, the first conquered by the Israelites in Canaan. Its name means 'its moon' and it was located near the Jordan River and the Dead Sea.
Definition: Jericho = "its moon" a city 5 miles (8 km) west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan Also named: Hierichō (Ἱεριχώ "Jericho" G2410)
Usage: Occurs in 53 OT verses. KJV: Jericho. See also: Numbers 22:1; Joshua 9:3; Jeremiah 39:5.
Study Notes — Joshua 5:10
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 5:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 5:10
- Jamieson-Fausset-Brown on Joshua 5:10
- Matthew Poole's Commentary on Joshua 5:10
- Trapp's Commentary on Joshua 5:10
- Ellicott's Commentary on Joshua 5:10
- Adam Clarke's Commentary on Joshua 5:10
- Cambridge Bible on Joshua 5:10
- Whedon's Commentary on Joshua 5:10
- Sermons on Joshua 5:10
Context — The Circumcision and Passover at Gilgal
8And after all the nation had been circumcised, they stayed there in the camp until they were healed.
9Then the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So that place has been called Gilgal to this day.
10On the evening of the fourteenth day of the month, while the Israelites were camped at Gilgal on the plains of Jericho, they kept the Passover.
11The day after the Passover, on that very day, they ate unleavened bread and roasted grain from the produce of the land. 12And the day after they had eaten from the produce of the land, the manna ceased. There was no more manna for the Israelites, so that year they began to eat the crops of the land of Canaan.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 12:6 | You must keep it until the fourteenth day of the month, when the whole assembly of the congregation of Israel will slaughter the animals at twilight. |
| 2 | Numbers 9:1–5 | In the first month of the second year after Israel had come out of the land of Egypt, the LORD spoke to Moses in the Wilderness of Sinai: “The Israelites are to observe the Passover at its appointed time. You are to observe it at the appointed time, at twilight on the fourteenth day of this month, in accordance with its statutes and ordinances.” So Moses told the Israelites to observe the Passover, and they did so in the Wilderness of Sinai, at twilight on the fourteenth day of the first month. The Israelites did everything just as the LORD had commanded Moses. |
| 3 | Ezekiel 12:3 | Therefore, son of man, pack your bags for exile. In broad daylight, set out from your place and go to another as they watch. Perhaps they will understand, though they are a rebellious house. |
| 4 | Ezekiel 12:6–16 | And as they watch, lift your bags to your shoulder and take them out at dusk; cover your face so that you cannot see the land. For I have made you a sign to the house of Israel.” So I did as I was commanded. I brought out my bags for exile by day, and in the evening I dug through the wall by hand. I took my belongings out at dusk, carrying them on my shoulder as they watched. And in the morning the word of the LORD came to me, saying, “Son of man, hasn’t the rebellious house of Israel asked you, ‘What are you doing?’ Tell them that this is what the Lord GOD says: ‘This burden concerns the prince in Jerusalem and all the house of Israel who are there.’ You are to say, ‘I am a sign to you.’ Just as it happened here, so will it be done to them; they will go into exile as captives. And at dusk the prince among them will lift his bags to his shoulder and go out. They will dig through the wall to bring him out. He will cover his face so he cannot see the land. But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and there he will die. And I will scatter to every wind all the attendants around him and all his troops, and I will draw a sword to chase after them. And they will know that I am the LORD, when I disperse them among the nations and scatter them throughout the countries. But I will spare a few of them from sword and famine and plague, so that in the nations to which they go, they can recount all their abominations. Then they will know that I am the LORD.” |
Joshua 5:10 Summary
The Israelites kept the Passover in Joshua 5:10 to remember how God had rescued them from slavery in Egypt, just like we remember important events in our lives. By keeping the Passover, they were showing their gratitude to God and renewing their promise to follow Him, as seen in Exodus 12:1-28. This event also looks forward to the ultimate redemption through Jesus Christ, as seen in 1 Corinthians 5:7-8. Just like the Israelites, we can commemorate God's deliverance in our own lives by prioritizing our relationship with Him and following His commands, as encouraged in Deuteronomy 8:1-6.
Frequently Asked Questions
Why did the Israelites keep the Passover in Joshua 5:10?
The Israelites kept the Passover as a reminder of God's deliverance from slavery in Egypt, as instructed in Exodus 12:1-28, and to renew their covenant with God as they entered the Promised Land.
What is the significance of the location of Gilgal in Joshua 5:10?
Gilgal was a place of spiritual renewal for the Israelites, where they were circumcised and restored to a right relationship with God, as seen in Joshua 5:9, and it served as a base for their conquest of Canaan.
How does the keeping of the Passover in Joshua 5:10 relate to the broader story of the Israelites?
The keeping of the Passover in Joshua 5:10 marks a new beginning for the Israelites as they enter the Promised Land, just as the original Passover marked their deliverance from Egypt, and it looks forward to the ultimate redemption through Jesus Christ, as seen in 1 Corinthians 5:7-8.
What can we learn from the Israelites' obedience to keep the Passover in Joshua 5:10?
The Israelites' obedience to keep the Passover demonstrates their commitment to following God's commands, even in the midst of significant life changes, and serves as an example for believers today to prioritize their relationship with God, as encouraged in Deuteronomy 8:1-6.
Reflection Questions
- What are some ways I can commemorate God's deliverance in my own life, just as the Israelites kept the Passover?
- How can I, like the Israelites, prioritize my relationship with God during times of transition or new beginnings?
- What are some areas in my life where I need to renew my commitment to following God's commands, just as the Israelites did at Gilgal?
- In what ways can I use times of celebration, like the Passover, to reflect on God's faithfulness and provision in my life?
Gill's Exposition on Joshua 5:10
And the children of Israel encamped in Gilgal,.... Not after their circumcision, but before, and where they continued encamped during that, and until the passover had been kept by them; this was
Jamieson-Fausset-Brown on Joshua 5:10
And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
Matthew Poole's Commentary on Joshua 5:10
This was their third passover: the first was in Egypt, Exodus 12; the second at Mount Sinai, Numbers 9; the third here; for in their wilderness travels these and all other sacrifices were neglected, .
Trapp's Commentary on Joshua 5:10
Joshua 5:10 And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.Ver. 10. And kept the Passover.] Which it seemeth they had not done for a long time before. See Numbers 9:1-2. So that they were without the use of those two standing sacraments during their abode in the wilderness; peradventure, saith one, through a profane carelessness of the people, which God punished by suffering them to go on in their sin without admonishing, or reproving them for it. Diodorus.
Ellicott's Commentary on Joshua 5:10
(10) The passover.—This is the third Passover in Israel’s history. The first two were kept under Moses—(1) in Egypt, when the Lord delivered them; (2) the second at Sinai, when He had “brought them unto Himself.” (3) The third is on the other side Jordan under Joshua. Two belong to the Exodus, or going out; one to the Eisodus, or coming in. Compare Luke 22:16 : “I will not any more eat thereof, until it be fulfilled in the kingdom of God.” Observe the connection between the Passover and circumcision. The law in Exodus 12:48 is, “no uncircumcised person shall eat thereof.” Hence, while they wandered in the wilderness, this uncircumcised generation could not keep the Passover.
Adam Clarke's Commentary on Joshua 5:10
Verse 10. Kept the passover on the fourteenth day of the month] If the ceremony of circumcision was performed on the eleventh day of the month, as many think; and if the sore was at the worst on the thirteenth, and the passover was celebrated on the fourteenth, the people being then quite recovered; it must have been rather a miraculous than a natural healing. We have already seen from the account of Sir J. Chardin, that it required about three weeks to restore to soundness adults who had submitted to circumcision: if any thing like this took place in the case of the Israelites at Gilgal, they could not have celebrated the passover on the third or fourth day after their circumcision. The apparent impossibility of this led Mr. Harmer to suppose that they kept the passover on the fourteenth day of the second month, the preceding time having been employed in the business of the circumcision. See his Observations, vol. iv., p. 427, &c.
Cambridge Bible on Joshua 5:10
10–12. Celebration of the Passover Cessation of the Manna 10. And the children of Israel encamped in Gilgal] The camp became permanent, and probably in grateful memorial of the many associations connected with the place, the people made it for centuries the great gathering-place of the tribes (Joshua 9:6; Joshua 10:6; Joshua 10:43). The following notices of its subsequent history are deserving of attention. (a) It was the site of the Tabernacle during the continuance of the wars and until its removal to Shiloh; (b) It was one of the three assize towns, where Samuel administered justice (1 Samuel 7:16); (c) It was here that Samuel and Saul held solemn assemblies, as also David on his return from exile (comp. 1 Samuel 10:8; 1 Samuel 11:14; 1 Samuel 15:12; 2 Samuel 19:15); (d) after the building of the Temple, it became more and more neglected, but was the site of a school of the prophets, who remained there till a late period (2 Kings 2:5). and kept the passover] Their “reproach” having been “rolled away,” the people of God would renew the festive remembrance of their deliverance from Egypt. on the fourteenth day] Comp. Exodus 12:6; Exodus 12:18; Deuteronomy 16:6. As the night of the first Passover was one of terror and judgment to Egypt, so now, while within view of the camp at Gilgal, Israel was keeping the first Passover on the soil of Palestine, “Jericho was straitly shut up because of the children of Israel, none went out, and none came in.” (Joshua 6:1.)
Whedon's Commentary on Joshua 5:10
THE THIRD AND CEASING OF THE MANNA, Joshua 5:10-12. 10. And kept the passover — This institution was in memory of their deliverance from the plague which had destroyed the firstborn in Egypt, (Exodus
Sermons on Joshua 5:10
| Sermon | Description | |
|---|---|---|
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David - Raised Up by God by Devern Fromke | In this sermon, the preacher discusses the contrast between man's way of achieving and fulfilling God's will and God's way. He uses the examples of Saul, who was chosen by the peop |
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(The Works of Faith) God Loves Us as He Loved Jesus by Zac Poonen | In this sermon, the speaker emphasizes the importance of living a life that is pleasing to God. He encourages the audience to consider how they are spending their time and to make |
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The Horizon of Divine Purpose - Part 7 by T. Austin-Sparks | In this sermon, the speaker discusses the purpose and work of God in the lives of believers. He emphasizes that God is working to reproduce the image of Christ in every believer th |
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The Voice of Ezekiel (Continued) Ii by T. Austin-Sparks | T. Austin-Sparks delves into the profound significance of God incarnating truth in His messengers, making them the message itself. He emphasizes the close identity between the pers |
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Set "For a Sign" by T. Austin-Sparks | T. Austin-Sparks emphasizes that true consecration to God involves becoming a sign of His wisdom and power to the world. He illustrates that just as Moses was a sign to the Israeli |
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The Divine Reaction by T. Austin-Sparks | T. Austin-Sparks emphasizes the crisis faced by the early church as Paul prepares to depart, leaving Timothy and others to uphold the truth amidst moral laxity and spiritual declin |