Joshua 6:13
Joshua 6:13 in Multiple Translations
And the seven priests carrying seven rams’ horns kept marching ahead of the ark of the LORD and blowing the horns. The armed troops went in front of them and the rear guard followed the ark of the LORD, while the horns kept sounding.
And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.
And the seven priests bearing the seven trumpets of rams’ horns before the ark of Jehovah went on continually, and blew the trumpets: and the armed men went before them; and the rearward came after the ark of Jehovah, the priests blowing the trumpets as they went.
And the seven priests with their seven horns went on before the ark of the Lord, blowing their horns: the armed men went before them, and the mass of the people went after the ark of the Lord, blowing their horns.
The seven priests with the seven rams' horns went ahead of the Ark of the Lord, blowing the horns. The armed men went before them and behind the Ark of the Lord, the horns being blown continually.
Also seuen Priests bare seuen trumpets of rams hornes, and went before the Arke of the Lord, and going blewe with the trumpets: and the men of armes went before them, but the gathering hoste came after the Arke of the Lord, as they went and blewe the trumpets.
and seven priests bearing seven trumpets of the jubilee before the ark of Jehovah are walking, going on, and they have blown with the trumpets — and he who is armed is going before them, and he who is gathering up is going behind the ark of Jehovah — going on and blowing with the trumpets.
The seven priests bearing the seven trumpets of rams’ horns in front of the LORD’s ark went on continually, and blew the trumpets. The armed men went in front of them. The rear guard came after the LORD’s ark. The trumpets sounded as they went.
And seven priests bearing seven trumpets of rams' horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rear-guard came after the ark of the LORD, the priests going on, and blowing with the trumpets.
And seven of them seven trumpets, which are used in the jubilee: and they went before the ark of the Lord walking and sounding the trumpets: and the armed men went before them, and the rest of the common people followed the ark, and they blew the trumpets.
The seven priests who were carrying trumpets went in front of the men carrying the chest. The seven priests were blowing their trumpets as they marched. The group of soldiers carrying weapons went in front of all the others, and the rest of the army followed all the others. All the time, the seven priests were blowing their trumpets.
Berean Amplified Bible — Joshua 6:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 6:13 Interlinear (Deep Study)
BIB
HEB
וְ/שִׁבְעָ֣ה
הַ/כֹּהֲנִ֡ים
נֹשְׂאִים֩
שִׁבְעָ֨ה
שׁוֹפְר֜וֹת
הַ/יֹּבְלִ֗ים
לִ/פְנֵי֙
אֲר֣וֹן
יְהוָ֔ה
הֹלְכִ֣ים
הָל֔וֹךְ
וְ/תָקְע֖וּ
בַּ/שּׁוֹפָר֑וֹת
וְ/הֶ/חָלוּץ֙
הֹלֵ֣ךְ
לִ/פְנֵי/הֶ֔ם
וְ/הַֽ/מְאַסֵּ֗ף
הֹלֵךְ֙
אַֽחֲרֵי֙
אֲר֣וֹן
יְהוָ֔ה
הולך
הָל֖וֹךְ
וְ/תָק֥וֹעַ
בַּ/שּׁוֹפָרֽוֹת
וְ/שִׁבְעָ֣ה
shebaʻ
H7651
seven
Conj | Adj
הַ/כֹּהֲנִ֡ים
kôhên
H3548
priest
Art | N-mp
נֹשְׂאִים֩
nâsâʼ
H5375
to lift
V-Qal
שִׁבְעָ֨ה
shebaʻ
H7651
seven
Adj
שׁוֹפְר֜וֹת
shôwphâr
H7782
trumpet
N-mp
הַ/יֹּבְלִ֗ים
yôwbêl
H3104
jubilee/horn
Art | N-mp
לִ/פְנֵי֙
pânîym
H6440
face
Prep | N-cp
אֲר֣וֹן
ʼârôwn
H727
ark
N-cs
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
הֹלְכִ֣ים
hâlak
H1980
to go
V-Qal
הָל֔וֹךְ
hâlak
H1980
to go
V-Qal-Ptc
וְ/תָקְע֖וּ
tâqaʻ
H8628
to blow
Conj | V-Qal-3cp
בַּ/שּׁוֹפָר֑וֹת
shôwphâr
H7782
trumpet
Prep | N-mp
וְ/הֶ/חָלוּץ֙
châlats
H2502
to rescue
Conj | Art | V-Qal-Inf-c
הֹלֵ֣ךְ
hâlak
H1980
to go
V-Qal
לִ/פְנֵי/הֶ֔ם
pânîym
H6440
face
Prep | N-cp | Suff
וְ/הַֽ/מְאַסֵּ֗ף
ʼâçaph
H622
to gather
Conj | Art | V-Piel
הֹלֵךְ֙
hâlak
H1980
to go
V-Qal
אַֽחֲרֵי֙
ʼachar
H310
after
Prep
אֲר֣וֹן
ʼârôwn
H727
ark
N-cs
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
הולך
hâlak
H1980
to go
V-Qal
הָל֖וֹךְ
hâlak
H1980
to go
V-Qal-Ptc
וְ/תָק֥וֹעַ
tâqaʻ
H8628
to blow
Conj | V-Qal-Ptc
בַּ/שּׁוֹפָרֽוֹת
shôwphâr
H7782
trumpet
Prep | N-mp
Hebrew Word Study
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Hebrew Word Reference — Joshua 6:13
וְ/שִׁבְעָ֣ה
shebaʻ
H7651
"seven"
Conj | Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
הַ/כֹּהֲנִ֡ים
kôhên
H3548
"priest"
Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
נֹשְׂאִים֩
nâsâʼ
H5375
"to lift"
V-Qal
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
שִׁבְעָ֨ה
shebaʻ
H7651
"seven"
Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
שׁוֹפְר֜וֹת
shôwphâr
H7782
"trumpet"
N-mp
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
הַ/יֹּבְלִ֗ים
yôwbêl
H3104
"jubilee/horn"
Art | N-mp
Jubilee, or yobel, refers to the blast of a horn, a trumpet, or a cornet, and also the festival or year marked by its blowing, as described in Leviticus.
Definition: 1) ram, ram's horn, trumpet, cornet 1a) ram (only in combination) 1a1) ram's horn, trumpet 1b) jubilee year (marked by the blowing of cornets) (meton)
Usage: Occurs in 25 OT verses. KJV: jubile, ram's horn, trumpet. See also: Exodus 19:13; Leviticus 25:52; Joshua 6:13.
לִ/פְנֵי֙
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אֲר֣וֹן
ʼârôwn
H727
"ark"
N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הֹלְכִ֣ים
hâlak
H1980
"to go"
V-Qal
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
הָל֔וֹךְ
hâlak
H1980
"to go"
V-Qal-Ptc
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
וְ/תָקְע֖וּ
tâqaʻ
H8628
"to blow"
Conj | V-Qal-3cp
This word means to blow or strike something, like a trumpet or a nail. In the Bible, it is used to describe making a loud noise or driving something into place. The KJV translates it as blow, clap, or strike.
Definition: 1) to blow, clap, strike, sound, thrust, give a blow, blast 1a) (Qal) 1a1) to thrust, drive (of weapon) 1a2) to give a blast, give a blow 1a3) to strike or clap hands 1b) (Niphal) 1b1) to be blown, blast (of horn) 1b2) to strike or pledge oneself
Usage: Occurs in 62 OT verses. KJV: blow (a trumpet), cast, clap, fasten, pitch (tent), smite, sound, strike, [idiom] suretiship, thrust. See also: Genesis 31:25; 1 Kings 1:34; Psalms 47:2.
בַּ/שּׁוֹפָר֑וֹת
shôwphâr
H7782
"trumpet"
Prep | N-mp
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
וְ/הֶ/חָלוּץ֙
châlats
H2502
"to rescue"
Conj | Art | V-Qal-Inf-c
To arm or equip for war is the meaning of this verb, used to describe preparing for battle. It is translated as arm, deliver, or strengthen in the KJV Bible.
Definition: 1) to draw off or out, withdraw 1a) (Qal) 1a1) to draw, draw off 1a2) to withdraw 1b) (Niphal) 1b1) to be delivered 1b2) to be saved 1c) (Piel) 1c1) to pull out, tear out 1c2) to rescue, deliver, set free 1c3) to take away, plunder
Usage: Occurs in 44 OT verses. KJV: arm (self), (go, ready) armed ([idiom] man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self. See also: Leviticus 14:40; 2 Chronicles 20:21; Psalms 6:5.
הֹלֵ֣ךְ
hâlak
H1980
"to go"
V-Qal
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
לִ/פְנֵי/הֶ֔ם
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
וְ/הַֽ/מְאַסֵּ֗ף
ʼâçaph
H622
"to gather"
Conj | Art | V-Piel
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Definition: 1) to gather, receive, remove, gather in 1a) (Qal) 1a1) to gather, collect 1a2) to gather (an individual into company of others) 1a3) to bring up the rear 1a4) to gather and take away, remove, withdraw 1b) (Niphal) 1b1) to assemble, be gathered 1b2) (pass of Qal 1a2) 1b2a) to be gathered to one's fathers 1b2b) to be brought in or into (association with others) 1b3) (pass of Qal 1a4) 1b3a) to be taken away, removed, perish 1c) (Piel) 1c1) to gather (harvest) 1c2) to take in, receive into 1c3) rearguard, rearward (subst) 1d) (Pual) to be gathered 1e) (Hithpael) to gather oneself or themselves
Usage: Occurs in 188 OT verses. KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw. See also: Genesis 6:21; 1 Chronicles 11:13; Psalms 26:9.
הֹלֵךְ֙
hâlak
H1980
"to go"
V-Qal
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
אַֽחֲרֵי֙
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
אֲר֣וֹן
ʼârôwn
H727
"ark"
N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הולך
hâlak
H1980
"to go"
V-Qal
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
הָל֖וֹךְ
hâlak
H1980
"to go"
V-Qal-Ptc
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
וְ/תָק֥וֹעַ
tâqaʻ
H8628
"to blow"
Conj | V-Qal-Ptc
This word means to blow or strike something, like a trumpet or a nail. In the Bible, it is used to describe making a loud noise or driving something into place. The KJV translates it as blow, clap, or strike.
Definition: 1) to blow, clap, strike, sound, thrust, give a blow, blast 1a) (Qal) 1a1) to thrust, drive (of weapon) 1a2) to give a blast, give a blow 1a3) to strike or clap hands 1b) (Niphal) 1b1) to be blown, blast (of horn) 1b2) to strike or pledge oneself
Usage: Occurs in 62 OT verses. KJV: blow (a trumpet), cast, clap, fasten, pitch (tent), smite, sound, strike, [idiom] suretiship, thrust. See also: Genesis 31:25; 1 Kings 1:34; Psalms 47:2.
בַּ/שּׁוֹפָרֽוֹת
shôwphâr
H7782
"trumpet"
Prep | N-mp
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
Study Notes — Joshua 6:13
Show Verse Quote Highlights
Context — The Walls of Jericho
11So he had the ark of the LORD carried around the city, circling it once. And the people returned to the camp and spent the night there.
12Joshua got up early the next morning, and the priests took the ark of the LORD.
13And the seven priests carrying seven rams’ horns kept marching ahead of the ark of the LORD and blowing the horns. The armed troops went in front of them and the rear guard followed the ark of the LORD, while the horns kept sounding.
14So on the second day they marched around the city once and returned to the camp. They did this for six days. 15Then on the seventh day, they got up at dawn and marched around the city seven times in the same manner. That was the only day they circled the city seven times.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Galatians 6:9 | Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up. |
| 2 | Matthew 24:13 | But the one who perseveres to the end will be saved. |
| 3 | 1 Chronicles 15:26 | And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams. |
Joshua 6:13 Summary
[In Joshua 6:13, we see the Israelites marching around the city of Jericho, with the seven priests carrying seven rams' horns, blowing them continually, as they trusted in God's power and promises, just as we are called to trust in God's goodness and sovereignty, as seen in Psalm 23:4. The armed troops and rear guard protected the ark of the LORD and the priests, representing the safety and security we have in God's presence, as described in Psalm 91:1-2. This procession was an act of worship and obedience, demonstrating the Israelites' faith in God's deliverance, and we can learn from their example by putting our trust in God's power and promises, and living in obedience to His will, as seen in Romans 12:1-2.]
Frequently Asked Questions
Why did the seven priests carry seven rams' horns in Joshua 6:13?
The seven priests carrying seven rams' horns symbolized the perfection and completeness of God's plan, as seen in the biblical significance of the number seven, and served as a call to worship and obedience, reminiscent of the trumpet blasts in Numbers 10:1-10.
What was the purpose of the armed troops and rear guard in this procession?
The armed troops and rear guard protected the ark of the LORD and the priests, ensuring their safety as they marched around the city, and also represented the military might of the Israelites, as they trusted in God's power and promises, as seen in Deuteronomy 20:1-4.
Why did the horns keep sounding in Joshua 6:13?
The continuous sounding of the horns signified the ongoing worship and praise of the Israelites, as they acknowledged God's presence and power, and also served as a declaration of war against the city of Jericho, as the Israelites trusted in God's deliverance, similar to the battle cry in Judges 7:20.
How does this procession relate to the broader biblical narrative?
This procession in Joshua 6:13 foreshadows the triumphant entry of Jesus into Jerusalem, as described in Luke 19:28-40, where Jesus is hailed as the King of kings, and also reflects the heavenly worship described in Revelation 8:13, where the seven angels sound their trumpets to signal the judgment of God.
Reflection Questions
- What role does obedience play in our relationship with God, as seen in the Israelites' faithful adherence to Joshua's instructions?
- How can we, like the Israelites, trust in God's power and promises, even in the face of uncertainty and adversity?
- What does the sounding of the horns represent in our own lives, and how can we continually offer praise and worship to God?
- In what ways can we, like the armed troops and rear guard, protect and support one another in our spiritual journeys?
Gill's Exposition on Joshua 6:13
And seven priests bearing seven trumpets of rams' horns before the ark of the Lord,.... [See comments on Joshua 6:4]; went on continually; or, "going they went" (b): kept on going, making no stop at
Jamieson-Fausset-Brown on Joshua 6:13
And seven priests bearing seven trumpets of rams' horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the
Trapp's Commentary on Joshua 6:13
Joshua 6:13 And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, [the priests] going on, and blowing with the trumpets.Ver. 13. And seven priests bearing seven trumpets.] Here were many sevens, as also in the Revelation. Many mysteries throughout the Scriptures are set forth by this number: the Hebrew word signifieth fulness.
Ellicott's Commentary on Joshua 6:13
(13) The priests going on.—Literally, with a going, and a blowing with the trumpets.” The priests” is inserted by the Targum.
Sermons on Joshua 6:13
| Sermon | Description | |
|---|---|---|
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The Ark of the Covenant: Around Jericho Part Iii by Roy Hession | In this sermon, the speaker emphasizes the importance of cooperating with God's instructions, even when they seem feeble or unlikely to bring about victory. He uses the story of Jo |
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(Angel of the Lord) 03 - Joshua by Ed Miller | In this sermon, the preacher discusses a passage from the book of Joshua where Joshua encounters a man with a drawn sword. Joshua asks if the man is on their side or the enemy's si |
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(Nicaragua) I Have Labored in Vain by David Wilkerson | In this sermon, the speaker shares the story of a missionary who became discouraged after five years of laboring in a certain nation without seeing any results. Despite God's promi |
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A Christian’s Response to Calamities by David Wilkerson | In this sermon, the speaker addresses the response of Christians to calamities happening in the world. They emphasize that while the world may be alarmed and nervous, Christians ha |
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Don't Give Up by Jim Cymbala | In this sermon, the preacher focuses on the theme of not losing heart in the face of struggles and challenges. He refers to the apostle Paul's words in 2 Corinthians 4:1 and 4:16, |
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Whatever Happened to Joy by David Wilkerson | In this sermon, the speaker discusses the various forms of sadness and tragedy that people experience in life, such as illness, death, and uncertainty. However, the speaker emphasi |
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Spiritual Restoration by Jim Cymbala | In this sermon, the speaker addresses the theme of doing good and helping others. He emphasizes the importance of not giving up or becoming weary in doing good, as it can be tiring |