Joshua 6:21
Joshua 6:21 in Multiple Translations
At the edge of the sword they devoted to destruction everything in the city—man and woman, young and old, oxen, sheep, and donkeys.
And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
And they utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and ass, with the edge of the sword.
And they put everything in the town to the curse; men and women, young and old, ox and sheep and ass, they put to death without mercy.
They destroyed everything in the city: men and women, young and old, cattle, sheep, and donkeys, all were killed by the sword.
And they vtterly destroyed all that was in the citie, both man and woman, yong, and olde, and oxe, and sheepe, and asse, with the edge of the sword.
and they devote all that [is] in the city, from man even unto woman, from young even unto aged, even unto ox, and sheep, and ass, by the mouth of the sword.
They utterly destroyed all that was in the city, both man and woman, both young and old, and ox, sheep, and donkey, with the edge of the sword.
And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
And killed all that were in it, man and woman, young and old. The oxen also and the sheep, and the asses, they slew with the edge of the sword.
They killed [IDM] every living thing in the city—men and women, young people and old people, even cattle and sheep and donkeys.
Berean Amplified Bible — Joshua 6:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 6:21 Interlinear (Deep Study)
BIB
HEB
וַֽ/יַּחֲרִ֨ימוּ֙
אֶת
כָּל
אֲשֶׁ֣ר
בָּ/עִ֔יר
מֵ/אִישׁ֙
וְ/עַד
אִשָּׁ֔ה
מִ/נַּ֖עַר
וְ/עַד
זָקֵ֑ן
וְ/עַ֨ד
שׁ֥וֹר
וָ/שֶׂ֛ה
וַ/חֲמ֖וֹר
לְ/פִי
חָֽרֶב
וַֽ/יַּחֲרִ֨ימוּ֙
châram
H2763
to devote/destroy
Conj | V-Hiphil-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
בָּ/עִ֔יר
ʻîyr
H5892
excitement
Prep | N-fs
מֵ/אִישׁ֙
ʼîysh
H376
man
Prep | N-ms
וְ/עַד
ʻad
H5704
till
Conj | Prep
אִשָּׁ֔ה
ʼishshâh
H802
woman
N-fs
מִ/נַּ֖עַר
naʻar
H5288
youth
Prep | N-ms
וְ/עַד
ʻad
H5704
till
Conj | Prep
זָקֵ֑ן
zâqên
H2205
old
Adj
וְ/עַ֨ד
ʻad
H5704
till
Conj | Prep
שׁ֥וֹר
shôwr
H7794
cattle
N-ms
וָ/שֶׂ֛ה
seh
H7716
sheep
Conj | N-cs
וַ/חֲמ֖וֹר
chămôwr
H2543
donkey
Conj | N-cs
לְ/פִי
peh
H6310
lip
Prep | N-ms
חָֽרֶב
chereb
H2719
sword
N-fs
Hebrew Word Study
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Hebrew Word Reference — Joshua 6:21
וַֽ/יַּחֲרִ֨ימוּ֙
châram
H2763
"to devote/destroy"
Conj | V-Hiphil-ConsecImperf-3mp
To devote or destroy something, like the objects the Israelites were told to destroy in Deuteronomy 7:26.
Definition: 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate 1a) (Hiphil) 1a1) to prohibit (for common use), ban 1a2) to consecrate, devote, dedicate for destruction 1a3) to exterminate, completely destroy 1b) (Hophal) 1b1) to be put under the ban, be devoted to destruction 1b2) to be devoted, be forfeited 1b3) to be completely destroyed
Usage: Occurs in 48 OT verses. KJV: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away). See also: Exodus 22:19; Joshua 11:21; Isaiah 11:15.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בָּ/עִ֔יר
ʻîyr
H5892
"excitement"
Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
מֵ/אִישׁ֙
ʼîysh
H376
"man"
Prep | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וְ/עַד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
אִשָּׁ֔ה
ʼishshâh
H802
"woman"
N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
מִ/נַּ֖עַר
naʻar
H5288
"youth"
Prep | N-ms
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
וְ/עַד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
זָקֵ֑ן
zâqên
H2205
"old"
Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
וְ/עַ֨ד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
שׁ֥וֹר
shôwr
H7794
"cattle"
N-ms
This word refers to cattle, like oxen or bulls, used for work, food, or sacrifices, as seen in Genesis and Leviticus.
Definition: 1) ox, bull, a head of cattle 1a) for plowing, for food, as sacrifice Aramaic equivalent: tor (תּוֹר "bullock" H8450)
Usage: Occurs in 69 OT verses. KJV: bull(-ock), cow, ox, wall (by mistake for H7791 (שׁוּר)). See also: Genesis 32:6; Deuteronomy 15:19; Psalms 69:32.
וָ/שֶׂ֛ה
seh
H7716
"sheep"
Conj | N-cs
This word refers to a sheep or goat, often used to describe a flock or young animal in the Bible. It is also related to the word for lamb.
Definition: 1) one of a flock, lamb, sheep, goat, young sheep, young goat 1a) sheep, goat 1b) flock (collective) Also means: zeh (זֶה "lamb" H2089)
Usage: Occurs in 39 OT verses. KJV: (lesser, small) cattle, ewe, goat, lamb, sheep. Compare H2089 (זֶה). See also: Genesis 22:7; Deuteronomy 14:4; Psalms 119:176.
וַ/חֲמ֖וֹר
chămôwr
H2543
"donkey"
Conj | N-cs
The Hebrew word for a male donkey, it is translated as he ass in the KJV Bible. The name comes from the animal's reddish-brown color.
Definition: (he) ass
Usage: Occurs in 93 OT verses. KJV: (he) ass. See also: Genesis 12:16; Judges 6:4; Proverbs 26:3.
לְ/פִי
peh
H6310
"lip"
Prep | N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
חָֽרֶב
chereb
H2719
"sword"
N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
Study Notes — Joshua 6:21
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 6:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 6:21
- Jamieson-Fausset-Brown on Joshua 6:21
- Matthew Poole's Commentary on Joshua 6:21
- Trapp's Commentary on Joshua 6:21
- Ellicott's Commentary on Joshua 6:21
- Adam Clarke's Commentary on Joshua 6:21
- Cambridge Bible on Joshua 6:21
- Whedon's Commentary on Joshua 6:21
- Sermons on Joshua 6:21
Context — The Walls of Jericho
19For all the silver and gold and all the articles of bronze and iron are holy to the LORD; they must go into His treasury.”
20So when the rams’ horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into the city and captured it.
21With the edge of the sword they devoted to destruction everything in the city—man and woman, young and old, oxen, sheep, and donkeys.
22Meanwhile, Joshua told the two men who had spied out the land, “Go into the house of the prostitute and bring out the woman and all who are with her, just as you promised her.” 23So the young spies went in and brought out Rahab, her father and mother and brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 137:8–9 | O Daughter of Babylon, doomed to destruction, blessed is he who repays you as you have done to us. Blessed is he who seizes your infants and dashes them against the rocks. |
| 2 | Jeremiah 48:18 | Come down from your glory; sit on parched ground, O daughter dwelling in Dibon, for the destroyer of Moab has come against you; he has destroyed your fortresses. |
| 3 | Joshua 11:14 | The Israelites took for themselves all the plunder and livestock of these cities, but they put all the people to the sword until they had completely destroyed them, not sparing anyone who breathed. |
| 4 | 1 Samuel 15:8 | He captured Agag king of Amalek alive, but devoted all the others to destruction with the sword. |
| 5 | Deuteronomy 20:16–17 | However, in the cities of the nations that the LORD your God is giving you as an inheritance, you must not leave alive anything that breathes. For you must devote them to complete destruction —the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—as the LORD your God has commanded you, |
| 6 | Joshua 10:39 | And they captured Debir, its king, and all its villages. They put them to the sword and devoted to destruction everyone in the city, leaving no survivors. Joshua did to Debir and its king as he had done to Hebron and as he had done to Libnah and its king. |
| 7 | 1 Kings 20:42 | And the prophet said to the king, “This is what the LORD says: ‘Because you have let slip from your hand the man I had devoted to destruction, your life will be exchanged for his life, and your people for his people.’” |
| 8 | Revelation 18:21 | Then a mighty angel picked up a stone the size of a great millstone and cast it into the sea, saying: “With such violence the great city of Babylon will be cast down, never to be seen again. |
| 9 | 1 Samuel 15:3 | Now go and attack the Amalekites and devote to destruction all that belongs to them. Do not spare them, but put to death men and women, children and infants, oxen and sheep, camels and donkeys.’” |
| 10 | Joshua 9:24–25 | The Gibeonites answered, “Your servants were told clearly that the LORD your God had commanded His servant Moses to give you all the land and wipe out all its inhabitants before you. So we greatly feared for our lives because of you, and that is why we have done this. Now we are in your hands. Do to us whatever seems good and right to you.” |
Joshua 6:21 Summary
[This verse describes the Israelites' obedience to God's command to destroy the city of Jericho, which was a judgment for the city's wickedness, as seen in Deuteronomy 20:16-18. The Israelites were called to trust and follow God's will, even when it was difficult or counterintuitive, and their obedience serves as a model for our own obedience to God's commands in our lives, as instructed in John 14:15 and 1 John 2:3-6. By trusting in God's sovereign wisdom and justice, we can learn to obey Him, even when we do not fully understand His ways, as encouraged in Proverbs 3:5-6. This verse reminds us that God is a God of both justice and mercy, and that His ways are not always easy to understand, but are always worthy of our trust and obedience.]
Frequently Asked Questions
Why did God command the Israelites to destroy everything in the city of Jericho?
God commanded the destruction of Jericho as a judgment for the city's wickedness, as seen in Deuteronomy 20:16-18, and to prevent the Israelites from being influenced by the city's idolatrous practices, as warned in Deuteronomy 7:1-6.
Was it right for the Israelites to kill innocent animals, like oxen, sheep, and donkeys?
In this context, the animals were considered part of the city's possessions and were destroyed as part of God's judgment, similar to how God destroyed all life in the flood in Genesis 6-9, and as a means of preventing the Israelites from being tempted to keep any of the city's wealth for themselves, as instructed in Joshua 6:18-19.
How can we reconcile the violence in this verse with the God of love and mercy?
The Bible presents a complex and nuanced view of God's character, with both justice and mercy being central attributes, as seen in Psalm 89:14 and Psalm 103:8-10, and this verse highlights the importance of trusting in God's sovereign wisdom and justice, even when we do not fully understand His ways, as encouraged in Proverbs 3:5-6.
What can we learn from the Israelites' obedience to God's commands in this verse?
The Israelites' obedience to God's commands, even when difficult or counterintuitive, demonstrates the importance of trusting and following God's will, as emphasized in Romans 12:1-2 and Hebrews 11:8, and serves as a model for our own obedience to God's commands in our lives, as instructed in John 14:15 and 1 John 2:3-6.
Reflection Questions
- What are some areas in my life where I am being called to trust and obey God, even if it is difficult or uncomfortable?
- How can I balance the attributes of God's justice and mercy in my own understanding of His character?
- What are some ways that I can avoid being influenced by the 'idolatrous practices' of the world around me, and instead seek to live a life that is pleasing to God?
- What does this verse teach me about the importance of trusting in God's sovereign wisdom and justice, even when I do not fully understand His ways?
Gill's Exposition on Joshua 6:21
And they utterly destroyed all that [was] in the city,.... All the inhabitants of it, by the direction of Joshua, and according to the order of the Lord, Deuteronomy 7:1; being guilty of capital
Jamieson-Fausset-Brown on Joshua 6:21
And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword. No JFB commentary on this verse.
Matthew Poole's Commentary on Joshua 6:21
Being commanded to do so by the sovereign Lord of every man’ s life; and being informed by God before that the Canaanites were abominably wicked, and deserved the severest punishments. As for the infants, they were guilty of original sin, and otherwise at the disposal of their Creator, as the clay is in the hands of the potter; but if they had been wholly innocent, it was a great favour to them to take them away in infancy, rather than reserve them to those dreadful calamities which those who survived them were liable to.
Trapp's Commentary on Joshua 6:21
Joshua 6:21 And they utterly destroyed all that [was] in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.Ver. 21. And they utterly destroyed all.] So God had commanded them; and the iniquity of these Amorites was now full. Let us look upon these writs of execution recorded in Scripture, and be warned.
Ellicott's Commentary on Joshua 6:21
(21) And ox, and sheep, and ass.—Even the animals must be destroyed, that Israel might not seem to be slaughtering the Canaanites for the sake of plunder. Everything was ordered in such a way as to mark the vengeance of God.
Adam Clarke's Commentary on Joshua 6:21
Verse 21. They utterly destroyed - both man, and woman, c.] As this act was ordered by God himself, who is the Maker and Judge of all men, it must be right: for the Judge of all the earth cannot do wrong. Nothing that breathed was permitted to live hence the oxen, sheep, and asses, were destroyed, as well as the inhabitants.
Cambridge Bible on Joshua 6:21
21. they utterly destroyed] In the instance of the other cities of Canaan, as in those of Sihon and Og, the inhabitants were destroyed, but he cattle were preserved. Comp. (a) Joshua 8:26; Joshua 10:28; (b) Deuteronomy 2:34; Deuteronomy 3:6. In the case of Jericho not only the inhabitants, but the cattle also were destroyed. the edge of the sword] Comp. Genesis 34:26, and many places in Joshua.
Whedon's Commentary on Joshua 6:21
21. They utterly destroyed all that was in the city — The Israelites in this indiscriminate massacre were simply obeying a plain command of God, (Deuteronomy 20:16-17,) and hence the charge of
Sermons on Joshua 6:21
| Sermon | Description | |
|---|---|---|
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Through the Bible - Deuteronomy by Zac Poonen | In this sermon, the speaker discusses the book of Deuteronomy and its three main themes: looking back at God's faithfulness, looking upwards at God's laws, and looking forward to G |
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(Through the Bible) Joshua 9-16 by Chuck Smith | In this sermon, the speaker addresses a popular but false story about NASA scientists discovering a missing day in time. He emphasizes that this story is not factual and has no bas |
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(Revelation) Revelation 18:21-20:6 by Zac Poonen | In this sermon, the preacher discusses the reasons for rejoicing in heaven. The first reason is when a sinner repents, the second reason is when a believer overcomes Satan, the thi |
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(How to Understand the Kjv Bible) 12 Psalm 137 by Keith Simons | Keith Simons teaches on Psalm 137, emphasizing its prophetic nature and the deep sorrow of the Israelites in Babylon after the destruction of Jerusalem. He explores the contrast be |
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Duties of Protestants by Ian Paisley | Ian Paisley preaches about the importance of understanding the strength and principles of the adversary, particularly focusing on the system of Rome and its unchangeable policy. He |
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Live Expressed by Art Katz | In this sermon, the speaker discusses the importance of understanding and demonstrating true love, as exemplified by Jesus in his interaction with the rich young ruler in Mark chap |
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For Such a Time as This by Chuck Smith | This sermon emphasizes the importance of trusting in God's eternal purposes, even when facing circumstances that are difficult to understand. It highlights the need to surrender th |