Joshua 6:22
Joshua 6:22 in Multiple Translations
Meanwhile, Joshua told the two men who had spied out the land, “Go into the house of the prostitute and bring out the woman and all who are with her, just as you promised her.”
But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.
And Joshua said unto the two men that had spied out the land, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.
Then Joshua said to the two men who had been sent to make a search through the land, Go into the house of the loose woman, and get her out, and all who are with her, as you gave her your oath.
Joshua had told the two men who had gone to explore the land, “Go to the house of Rahab the prostitute and bring her out together with all her family, as you promised.”
But Ioshua had said vnto the two men that had spied out the countrey, Go into the harlots house, and bring out thence the woman, and all that she hath, as ye sware to her.
And to the two men who are spying the land Joshua said, 'Go into the house of the woman, the harlot, and bring out thence the woman, and all whom she hath, as ye have sworn to her.'
Joshua said to the two men who had spied out the land, “Go into the prostitute’s house, and bring the woman and all that she has out from there, as you swore to her.”
But Joshua had said to the two men that spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye swore to her.
But Josue said to the two men that had been sent for spies: Go into the harlot’s house, and bring her out, and all things that are hers, as you assured her by oath.
Then Joshua said to the two men ◄who had spied on/whom he had sent to learn all they could about► the land, “Go to the prostitute’s house. Bring her out, along with all her family, just as you promised to her.”
Berean Amplified Bible — Joshua 6:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 6:22 Interlinear (Deep Study)
BIB
HEB
וְ/לִ/שְׁנַ֨יִם
הָ/אֲנָשִׁ֜ים
הַֽ/מְרַגְּלִ֤ים
אֶת
הָ/אָ֨רֶץ֙
אָמַ֣ר
יְהוֹשֻׁ֔עַ
בֹּ֖אוּ
בֵּית
הָ/אִשָּׁ֣ה
הַ/זּוֹנָ֑ה
וְ/הוֹצִ֨יאוּ
מִ/שָּׁ֤ם
אֶת
הָֽ/אִשָּׁה֙
וְ/אֶת
כָּל
אֲשֶׁר
לָ֔/הּ
כַּ/אֲשֶׁ֥ר
נִשְׁבַּעְתֶּ֖ם
לָֽ/הּ
וְ/לִ/שְׁנַ֨יִם
shᵉnayim
H8147
two
Conj | Prep | Adj
הָ/אֲנָשִׁ֜ים
ʼîysh
H376
man
Art | N-mp
הַֽ/מְרַגְּלִ֤ים
râgal
H7270
to spy
Art | V-Piel
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אָ֨רֶץ֙
ʼerets
H776
land
Art | N-cs
אָמַ֣ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוֹשֻׁ֔עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
בֹּ֖אוּ
bôwʼ
H935
Lebo
V-Qal-Impv-2mp
בֵּית
bayith
H1004
place
N-ms
הָ/אִשָּׁ֣ה
ʼishshâh
H802
woman
Art | N-fs
הַ/זּוֹנָ֑ה
zânâh
H2181
to fornicate
Art | V-Qal
וְ/הוֹצִ֨יאוּ
yâtsâʼ
H3318
to come out
Conj | V-Hiphil-Impv-2mp
מִ/שָּׁ֤ם
shâm
H8033
there
Prep | Adv
אֶת
ʼêth
H853
Obj.
DirObjM
הָֽ/אִשָּׁה֙
ʼishshâh
H802
woman
Art | N-fs
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
לָ֔/הּ
Prep | Suff
כַּ/אֲשֶׁ֥ר
ʼăsher
H834
which
Prep | Rel
נִשְׁבַּעְתֶּ֖ם
shâbaʻ
H7650
to swear
V-Niphal-Perf-2mp
לָֽ/הּ
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Joshua 6:22
וְ/לִ/שְׁנַ֨יִם
shᵉnayim
H8147
"two"
Conj | Prep | Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
הָ/אֲנָשִׁ֜ים
ʼîysh
H376
"man"
Art | N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הַֽ/מְרַגְּלִ֤ים
râgal
H7270
"to spy"
Art | V-Piel
This verb means to spy or explore a place, like Moses sending scouts to Canaan in Numbers 13:2. It can also mean to slander or gossip about someone, as warned against in Proverbs 11:13.
Definition: 1) to go on foot, spy out, foot it, go about, walk along, move the feet 1a) (Qal) to be a tale-bearer, slander, go about 1b) (Piel) 1b1) to slander 1b2) to go about as explorer, spy 1c) (Tiphel) to teach to walk Also means: tir.gal (תִּרְגַּל "to teach" H8637)
Usage: Occurs in 24 OT verses. KJV: backbite, search, slander, (e-) spy (out), teach to go, view. See also: Genesis 42:9; Joshua 6:25; Psalms 15:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָ֨רֶץ֙
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אָמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוֹשֻׁ֔עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
בֹּ֖אוּ
bôwʼ
H935
"Lebo"
V-Qal-Impv-2mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בֵּית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הָ/אִשָּׁ֣ה
ʼishshâh
H802
"woman"
Art | N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
הַ/זּוֹנָ֑ה
zânâh
H2181
"to fornicate"
Art | V-Qal
To fornicate means to commit adultery or be unfaithful, often used to describe idolatry in the Bible. It can also refer to a person being a cult prostitute or causing others to be unfaithful.
Definition: 1) to commit fornication, be a harlot, play the harlot 1a) (Qal) 1a1) to be a harlot, act as a harlot, commit fornication 1a2) to commit adultery 1a3) to be a cult prostitute 1a4) to be unfaithful (to God) (fig.) 1b) (Pual) to play the harlot 1c) (Hiphil) 1c1) to cause to commit adultery 1c2) to force into prostitution 1c3) to commit fornication
Usage: Occurs in 81 OT verses. KJV: (cause to) commit fornication, [idiom] continually, [idiom] great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish. See also: Genesis 34:31; Isaiah 57:3; Psalms 73:27.
וְ/הוֹצִ֨יאוּ
yâtsâʼ
H3318
"to come out"
Conj | V-Hiphil-Impv-2mp
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מִ/שָּׁ֤ם
shâm
H8033
"there"
Prep | Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָֽ/אִשָּׁה֙
ʼishshâh
H802
"woman"
Art | N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לָ֔/הּ
""
Prep | Suff
כַּ/אֲשֶׁ֥ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִשְׁבַּעְתֶּ֖ם
shâbaʻ
H7650
"to swear"
V-Niphal-Perf-2mp
This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.
Definition: 1) to swear, adjure 1a) (Qal) sworn (participle) 1b) (Niphal) 1b1) to swear, take an oath 1b2) to swear (of Jehovah by Himself) 1b3) to curse 1c) (Hiphil) 1c1) to cause to take an oath 1c2) to adjure
Usage: Occurs in 175 OT verses. KJV: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear. See also: Genesis 21:23; Judges 21:18; Psalms 15:4.
לָֽ/הּ
""
Prep | Suff
Study Notes — Joshua 6:22
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Context — The Walls of Jericho
20So when the rams’ horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into the city and captured it.
21With the edge of the sword they devoted to destruction everything in the city—man and woman, young and old, oxen, sheep, and donkeys.
22Meanwhile, Joshua told the two men who had spied out the land, “Go into the house of the prostitute and bring out the woman and all who are with her, just as you promised her.”
23So the young spies went in and brought out Rahab, her father and mother and brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel. 24Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 11:31 | By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient. |
| 2 | Joshua 6:17 | Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent. |
| 3 | Ezekiel 17:18–19 | He despised the oath by breaking the covenant. Seeing that he gave his hand in pledge yet did all these things, he will not escape!’ Therefore this is what the Lord GOD says: ‘As surely as I live, I will bring down upon his head My oath that he despised and My covenant that he broke. |
| 4 | Ezekiel 17:16 | ‘As surely as I live,’ declares the Lord GOD, ‘he will die in Babylon, in the land of the king who enthroned him, whose oath he despised and whose covenant he broke. |
| 5 | Ezekiel 17:13 | He took a member of the royal family and made a covenant with him, putting him under oath. Then he carried away the leading men of the land, |
| 6 | Psalms 15:4 | who despises the vile but honors those who fear the LORD, who does not revise a costly oath, |
| 7 | Joshua 9:18–20 | But the Israelites did not attack them, because the leaders of the congregation had sworn an oath to them by the LORD, the God of Israel. And the whole congregation grumbled against the leaders. All the leaders answered, “We have sworn an oath to them by the LORD, the God of Israel, and now we cannot touch them. This is how we will treat them: We will let them live, so that no wrath will fall on us because of the oath we swore to them.” |
| 8 | Joshua 9:15 | And Joshua made a treaty of peace with them to let them live, and the leaders of the congregation swore an oath to them. |
| 9 | Joshua 2:1–24 | Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there. And it was reported to the king of Jericho: “Behold, some men of Israel have come here tonight to spy out the land.” So the king of Jericho sent to Rahab and said, “Bring out the men who came to you and entered your house, for they have come to spy out the whole land.” But the woman had taken the two men and hidden them. So she said, “Yes, the men did come to me, but I did not know where they had come from. At dusk, when the gate was about to close, the men went out, and I do not know which way they went. Pursue them quickly, and you may catch them!” (But Rahab had taken them up to the roof and hidden them among the stalks of flax that she had laid out there.) So the king’s men set out in pursuit of the spies along the road to the fords of the Jordan, and as soon as they had gone out, the gate was shut. Before the spies lay down for the night, Rahab went up on the roof and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting in fear of you. For we have heard how the LORD dried up the waters of the Red Sea before you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites across the Jordan, whom you devoted to destruction. When we heard this, our hearts melted and everyone’s courage failed because of you, for the LORD your God is God in the heavens above and on the earth below. Now therefore, please swear to me by the LORD that you will indeed show kindness to my family, because I showed kindness to you. Give me a sure sign that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them, and that you will deliver us from death.” “Our lives for your lives!” the men agreed. “If you do not report our mission, we will show you kindness and faithfulness when the LORD gives us the land.” Then Rahab let them down by a rope through the window, since the house where she lived was built into the wall of the city. “Go to the hill country,” she said, “so that your pursuers will not find you. Hide yourselves there for three days until they have returned; then go on your way.” The men said to her, “We will not be bound by this oath you made us swear unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother and brothers and all your family into your house. If anyone goes out the door of your house into the street, his blood will be on his own head, and we will be innocent. But if a hand is laid on anyone with you in the house, his blood will be on our heads. And if you report our mission, we will be released from the oath you made us swear.” “Let it be as you say,” she replied, and she sent them away. And when they had gone, she tied the scarlet cord in the window. So the spies went out into the hill country and stayed there three days, until their pursuers had returned without finding them, having searched all along the road. Then the two men started back, came down from the hill country, and crossed the river. So they came to Joshua son of Nun and reported all that had happened to them. “The LORD has surely delivered the entire land into our hands,” they said to Joshua. “Indeed, all who dwell in the land are melting in fear of us.” |
| 10 | 2 Samuel 21:7 | Now the king spared Mephibosheth son of Jonathan, the son of Saul, because of the oath before the LORD between David and Jonathan son of Saul. |
Joshua 6:22 Summary
In this verse, Joshua is keeping a promise that the two spies made to Rahab, a prostitute who had helped them. He tells them to go get her and her family and bring them to safety. This shows that God is a God of kindness and faithfulness, who keeps His promises and takes care of those who trust in Him (as seen in Psalm 105:8 and Deuteronomy 7:9). Just like Rahab, we can put our trust in God and know that He will take care of us, no matter what our past may be.
Frequently Asked Questions
Why did Joshua spare the life of Rahab, a prostitute?
Joshua spared Rahab's life because she had shown kindness to the two Israelite spies and had faith in the God of Israel, as seen in Joshua 2:8-13 and Hebrews 11:31.
What promise did the two spies make to Rahab?
The two spies promised Rahab that they would spare her life and the lives of her family if she tied a scarlet cord in her window, as seen in Joshua 2:12-14 and Joshua 6:22.
Why did Joshua instruct the spies to bring out Rahab and her family?
Joshua instructed the spies to bring out Rahab and her family because he wanted to fulfill the promise that the spies had made to her and to show kindness to those who had shown faith in God, as seen in Joshua 6:22 and Deuteronomy 23:15.
What can we learn from Rahab's story about faith and obedience?
Rahab's story teaches us that faith and obedience can lead to salvation and that God can use anyone, regardless of their background or past, to fulfill His purposes, as seen in Joshua 6:25 and Matthew 1:5-6.
Reflection Questions
- How can I show kindness and compassion to those around me, just as the Israelites showed kindness to Rahab?
- What promises has God made to me, and how can I trust in His faithfulness to fulfill them?
- In what ways can I demonstrate my faith in God, even in the face of uncertainty or danger?
- How can I be a blessing to others, just as Rahab was a blessing to the Israelites?
Gill's Exposition on Joshua 6:22
But Joshua had said unto the two men that had spied out the country,.... Whom he had sent on that errand, Joshua 2:1; and what follows he had said unto them before the people entered into the city,
Jamieson-Fausset-Brown on Joshua 6:22
But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her. Joshua has said ... Go into the harlot's house.
Matthew Poole's Commentary on Joshua 6:22
The harlot’ s house, together with the wall upon which it leaned, was left standing, either by a special favour of God to her, or for the reason alleged upon .
Trapp's Commentary on Joshua 6:22
Joshua 6:22 But Joshua had said unto the two men that had spied out the country, Go into the harlot’ s house, and bring out thence the woman, and all that she hath, as ye sware unto her.Ver. 22. As ye sware unto her.] Romanis promittere promptum est: promissis autem, quanquam iuramento firmatis, minime stare, said Mirchanes, the Persian general in Procopius. But Joshua was none such. Lib. i., De Bell Persic.
Cambridge Bible on Joshua 6:22
22–25. The Rescue of Rahab 22. Go into the harlot’s house] We are told that Rahab’s house was upon the town wall, and that she dwelt upon the wall. But though the walls of Jericho fell down flat, her house was preserved. They fell by faith, and she was saved by faith (Hebrews 11:30-31). as ye sware unto her] See above, Joshua 2:14.
Whedon's Commentary on Joshua 6:22
THE OF RAHAB, Joshua 6:22-25. 22. Joshua had said — The indefinite past tense of the original is here very properly rendered by our pluperfect, had said. See Joshua 6:17, where these instructions are given.
Sermons on Joshua 6:22
| Sermon | Description | |
|---|---|---|
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The Rewards of Hospitality by Clement of Rome | Clement of Rome highlights the story of Rahab the harlot, emphasizing her faith, hospitality, and role in the salvation of the spies sent by Joshua to Jericho. Rahab's courageous a |
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The Devil Is After One Thing in Your Trial by Carter Conlon | In this sermon, the speaker emphasizes the importance of having God's word deeply rooted within us to resist the devices of darkness. They rebuke depression and lies of the devil, |
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The Red Light of Warning on the Red Light District by Ian Paisley | In this sermon, the preacher, Talmadge, describes a series of acts that depict the consequences of sin and the destruction it brings. The first act portrays a woman who has lost he |
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Trophies of His Grace by Steve Mays | In this sermon, Pastor Steve Mays shares a personal anecdote about his grandson wanting to go to the zoo but not having enough time. He then transitions into discussing how sometim |
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Old Testament Survey - Part 26 by Dick Woodward | This sermon delves into the book of Joshua as a powerful illustration of faith, contrasting it with the book of Numbers which focuses on unbelief. It highlights the perpetuation of |
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Exodus for All the Earth by John Piper | John Piper preaches on God's purpose in creating humanity in His image, to reflect His glory and fill the earth with His praise. Despite the entrance of sin through Adam, God initi |
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She Bound the Scarlet Line in the Window by C.H. Spurgeon | C.H. Spurgeon emphasizes the faith and obedience of Rahab, who tied a scarlet line in her window as a sign of her trust in the spies and, ultimately, in God. This seemingly trivial |