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Joshua 8:30

Joshua 8:30 in Multiple Translations

At that time Joshua built an altar on Mount Ebal to the LORD, the God of Israel,

¶ Then Joshua built an altar unto the LORD God of Israel in mount Ebal,

Then Joshua built an altar unto Jehovah, the God of Israel, in mount Ebal,

Then Joshua put up an altar to the Lord, the God of Israel, in Mount Ebal,

Then Joshua built an altar on Mount Ebal for the Lord, the God of Israel.

Then Ioshua built an altar vnto the Lord God of Israel, in mount Ebal,

Then doth Joshua build an altar to Jehovah, God of Israel, in mount Ebal,

Then Joshua built an altar to the LORD, the God of Israel, on Mount Ebal,

Then Joshua built an altar to the LORD God of Israel in mount Ebal,

Then Josue built an altar to the Lord the God of Israel in mount Hebal,

Joshua told his men to build on Ebal Mountain an altar for Yahweh, the God who is worshiped by the Israeli people.

Study Highlights

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Berean Amplified Bible — Joshua 8:30

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 8:30 Interlinear (Deep Study)

BIB
HEB אָ֣ז יִבְנֶ֤ה יְהוֹשֻׁ֨עַ֙ מִזְבֵּ֔חַ לַֽ/יהוָ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל בְּ/הַ֖ר עֵיבָֽל
אָ֣ז ʼâz H227 then Adv
יִבְנֶ֤ה bânâh H1129 to build V-Qal-Imperf-3ms
יְהוֹשֻׁ֨עַ֙ Yᵉhôwshûwaʻ H3091 Joshua N-proper
מִזְבֵּ֔חַ mizbêach H4196 altar N-ms
לַֽ/יהוָ֖ה Yᵉhôvâh H3068 The Lord Prep | N-proper
אֱלֹהֵ֣י ʼĕlôhîym H430 God N-mp
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 Israel N-proper
בְּ/הַ֖ר har H2022 mountain Prep | N-ms
עֵיבָֽל ʻÊybâl H5858 Obal N-proper
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Joshua 8:30

אָ֣ז ʼâz H227 "then" Adv
This Hebrew word refers to a past time or place, often used to describe something that happened earlier. It can also be used as a conjunction to show a cause-and-effect relationship. In the Bible, it appears in books like Genesis and Isaiah.
Definition: 1) then, at that time 1a) temporal expressions 1a1) then (past) 1a2) then, if...then (future) 1a3) earlier 1b) logical expressions 1b1) in that case 1b2) that (being so)
Usage: Occurs in 133 OT verses. KJV: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet. See also: Genesis 4:26; 1 Chronicles 22:13; Psalms 2:5.
יִבְנֶ֤ה bânâh H1129 "to build" V-Qal-Imperf-3ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
יְהוֹשֻׁ֨עַ֙ Yᵉhôwshûwaʻ H3091 "Joshua" N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
מִזְבֵּ֔חַ mizbêach H4196 "altar" N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
לַֽ/יהוָ֖ה Yᵉhôvâh H3068 "The Lord" Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֣י ʼĕlôhîym H430 "God" N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/הַ֖ר har H2022 "mountain" Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
עֵיבָֽל ʻÊybâl H5858 "Obal" N-proper
Ebal is a mountain in Palestine, also known as the 'mountain of cursing', located north of Shechem and opposite Mount Gerizim. It is mentioned in Deuteronomy 11:29 and Joshua 8:30. The name Ebal means 'stone' or 'bare mountain'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.28; son of: Joktan (H3355); brother of: Almodad (H0486), Sheleph (H8026), Hazarmaveth (H2700), Jerah (H3392), Hadoram (H1913A), Uzal (H0187), Diklah (H1853), Abimael (H0039), Sheba (H7614H), Ophir (H0211), Havilah (H2341I) and Jobab (H3103) Another spelling of o.val (עוֹבָל "Obal" H5745) § Ebal = "stone" or "bare mountain" Arabian people, descended from Joktan
Usage: Occurs in 8 OT verses. KJV: Ebal. See also: Genesis 36:23; Joshua 8:30; 1 Chronicles 1:40.

Study Notes — Joshua 8:30

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Deuteronomy 27:4–6 And when you have crossed the Jordan, you are to set up these stones on Mount Ebal, as I am commanding you today, and you are to coat them with plaster. Moreover, you are to build there an altar to the LORD your God, an altar of stones. You must not use any iron tool on them. You shall build the altar of the LORD your God with uncut stones and offer upon it burnt offerings to the LORD your God.
2 Exodus 20:24 You are to make for Me an altar of earth, and sacrifice on it your burnt offerings and peace offerings, your sheep and goats and cattle. In every place where I cause My name to be remembered, I will come to you and bless you.
3 Genesis 12:7–8 Then the LORD appeared to Abram and said, “I will give this land to your offspring. ” So Abram built an altar there to the LORD, who had appeared to him. From there Abram moved on to the hill country east of Bethel and pitched his tent, with Bethel to the west and Ai to the east. There he built an altar to the LORD, and he called on the name of the LORD.
4 Genesis 8:20 Then Noah built an altar to the LORD. And taking from every kind of clean animal and clean bird, he offered burnt offerings on the altar.

Joshua 8:30 Summary

[Joshua built an altar on Mount Ebal to worship and honor the Lord, showing his gratitude for the victories God had given them. This act of worship was a key part of Joshua's leadership and a reminder of God's presence and faithfulness, as seen in Joshua 1:9 and Psalm 100:4-5. By building the altar, Joshua was following God's commands and setting an example for the Israelites to follow, just as Moses had instructed in Deuteronomy 27:1-8. This verse reminds us of the importance of taking time to worship and thank God for the blessings in our lives, just as Joshua did on Mount Ebal.]

Frequently Asked Questions

Why did Joshua build an altar on Mount Ebal?

Joshua built an altar on Mount Ebal to worship and honor the Lord, the God of Israel, as a symbol of obedience and gratitude for the victories God had given them, as seen in Deuteronomy 27:1-8 and Joshua 8:30-31.

What is the significance of Mount Ebal in the Bible?

Mount Ebal is a significant location in the Bible, as it is the mountain where the Israelites were instructed to build an altar and offer sacrifices to the Lord, as commanded by Moses in Deuteronomy 27:1-8 and fulfilled by Joshua in Joshua 8:30-31.

How does this verse relate to the rest of the book of Joshua?

This verse is a key part of the book of Joshua, as it shows Joshua's obedience to God's commands and his desire to worship and honor the Lord, which is a central theme throughout the book, as seen in Joshua 1:7-9 and Joshua 22:1-6.

What can we learn from Joshua's actions in this verse?

We can learn from Joshua's actions in this verse the importance of obedience, worship, and gratitude, as he takes time to build an altar and offer sacrifices to the Lord, even in the midst of conquest and battle, as seen in Psalm 100:4-5 and 1 Chronicles 16:34.

Reflection Questions

  1. What are some ways I can express my gratitude and worship to God in my daily life, just as Joshua did on Mount Ebal?
  2. How can I, like Joshua, prioritize obedience to God's commands, even when it's challenging or unexpected?
  3. What are some 'altars' I can build in my life to remind me of God's presence and faithfulness, such as a daily devotional time or a prayer journal?
  4. How can I, like Joshua, balance action and worship, making sure to take time to honor and thank God for the victories and blessings in my life?

Gill's Exposition on Joshua 8:30

Then Joshua built an altar unto the Lord God of Israel in Mount Ebal. As was commanded, Deuteronomy 27:5.

Jamieson-Fausset-Brown on Joshua 8:30

Then Joshua built an altar unto the LORD God of Israel in mount Ebal, Then Joshua built an altar ... in mount Ebal - (see the note at Deuteronomy 27:1-26.) This spot was little short of twenty miles from Ai.

Matthew Poole's Commentary on Joshua 8:30

Then, to wit, after the taking of Ai. For they were obliged to do this when they were brought over Jordan into the land of Canaan, 27:2,3, which is not to be understood strictly, as if it were to be done the same moment or day; for it is manifest they were first to be circumcised, and to eat the passover, which they did, and which was the work of some days; but as soon as they had opportunity to do it, which was now when these two great frontier cities were taken and destroyed, and thereby the coast cleared, and the bordering people under great consternation and confusion, that all the Israelites might securely march thither. And indeed this work was fit to be done as soon as might be, that thereby they might renew their covenant with, and profess their subjection to, that God by whose help alone they could expect success in their great and difficult enterprise. Built an altar, to wit, for the offering of sacrifices, as appears from the following verse, and from . In Mount Ebal. Why not on Mount Gerizim also? Answ. Because God’ s altar was to be but in one place, ,14, and this place was appointed to be Mount Ebal, ,5, which also seems most proper for it, that in that place whence the curses of the law were denounced against sinners, there might also be the tokens and means of grace, and peace and reconciliation with God, for the removing of the curses, and the procuring of God’ s blessing unto sinners.

Trapp's Commentary on Joshua 8:30

Joshua 8:30 Then Joshua built an altar unto the LORD God of Israel in mount Ebal,Ver. 30. Then Joshua built an altar.] According to Moses’ s charge. to mount Ebal.] Which was far up in the country, near Shechem, in the tribe of Ephraim. The Canaanites were now so quaffed and dismayed with the destruction of Jericho and Ai, that for the present they opposed not the Israelites in their way to these two mountains, and their service there performed.

Ellicott's Commentary on Joshua 8:30

(30, 31) An altar . . . in mount Ebal . . .—This was explicitly commanded in Deuteronomy. The blessing was put on mount Gerizim, the altar and the curse on mount Ebal. We do not hear elsewhere of any sacrifice on Ebal. But it is certain that God accepted sacrifices in many places in Canaan. (Cf. Exodus 19:24.)

Adam Clarke's Commentary on Joshua 8:30

Verse 30. Then Joshua built an altar] This was done in obedience to the express command of God, Deuteronomy 27:4-8. See the notes there.

Cambridge Bible on Joshua 8:30

30–35. The Altar of Blessing and of Cursing 30. Then Joshua built] The passes being now secured, and the interior of the country rendered accessible, Joshua resolved to take advantage of the terror which the success of his arms had inspired in the hearts of the Canaanites, and to carry out the command of Moses respecting the ratification of the Law with solemn ceremonies (Deuteronomy 27:2-8). By a grand national act it was to be declared “in what character Israel meant to hold what it had received of God.” This act was to consist of three parts:— (a) The Law was to be inscribed on “great stones” (Deuteronomy 27:2) which had been “plaistered with plaister;” and these as Memorial Stones were to be set up on “mount Ebal” (Deuteronomy 27:4); (b) An altar of “whole stones” (Deuteronomy 27:5-6) was to be erected on the same spot and solemn sacrifices offered thereon; (c) The priests with the Ark were to occupy the valley between Ebal and Gerizim, surrounded by the elders, officers, and judges; the curses of the Law were then to be read aloud by the Levites, to which half the tribes on Ebal were to respond with a loud Amen, and to the blessings of the Law the other half on Gerizim were similarly to testify their acquiescence. in mount Ebal] To carry out this solemn function, the first step taken by Joshua was to advance with the people from Ai and Beth-el northwards towards Shechem, to the valley bounded on the south by the range of Gerizim, and on the north by that of Ebal, “the most beautiful, perhaps it might be said the only very beautiful spot in central Palestine.” Two events consecrated the valley in the memory of every Israelite. (a) It was here that Abraham halted on his journey from Chaldæa and erected his first altar to the Lord (Genesis 12:6-7); (b) It was here that Jacob settled on his return from the same region of Mesopotamia, and bought the parcel of the field, where he had spread his tent, of the children of Hamor, the father of Shechem, for a hundred pieces of money (Genesis 33:19).

Barnes' Notes on Joshua 8:30

The account of this solemnity is very brief. An acquaintance with Deut.

Whedon's Commentary on Joshua 8:30

30. Mount Ebal — The mountain, nearly eight hundred feet high, which rises in steep, rocky precipices on the north side of the narrow valley in which lay the city, Shechem, and which was confronted on the south by Mount Gerizim.

Sermons on Joshua 8:30

SermonDescription
Jono Sims Worship in the Midst of War by Jono Sims In this sermon, the preacher emphasizes the importance of faithful preaching and declares that the faithful man of God is called to declare the whole counsel of God, regardless of
John Nelson Darby Joshua 1 - 13 by John Nelson Darby John Nelson Darby explores the themes of faith, obedience, and the spiritual journey of the Israelites as they prepare to cross the Jordan into Canaan. He emphasizes the importance
Paul Washer What Is Your Goal in Life? by Paul Washer In this video, the speaker reflects on the brevity of life and the importance of considering what will be written on one's tombstone. He shares his hesitation in giving his testimo
David Ravenhill Altar Tent and Well by David Ravenhill In this sermon, the speaker discusses the challenge of maintaining faith and consecration in the Christian life. He uses the analogy of a marriage proposal to illustrate the initia
Leonard Ravenhill Worship - Preoccupation With God by Leonard Ravenhill In this sermon, the preacher begins by acknowledging that he has previously preached on the topic of being born again, but feels the need to cover it again due to its importance in
Thomas Bradbury Covenant Remembrance by Thomas Bradbury Thomas Bradbury preaches on the significance of being awakened by the Angel of the Lord, emphasizing the need for spiritual motives in worship and the desire for God's presence. Th
G.W. North Twelve Pillars of Witness by G.W. North G.W. North emphasizes the significance of the twelve pillars Moses erected at Sinai, symbolizing Israel's covenant with God and their identity as a people dedicated to worship. He

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