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Home › Berean Standard Bible  › Leviticus 10  › Leviticus 10:7

Leviticus 10:7

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Leviticus 10:7 in Multiple Translations

Berean Standard Bible BSB

You shall not go outside the entrance to the Tent of Meeting, or you will die, for the LORD’s anointing oil is on you.” So they did as Moses instructed.

King James Version KJV

And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

American Standard Version ASV

And ye shall not go out from the door of the tent of meeting, lest ye die; for the anointing oil of Jehovah is upon you. And they did according to the word of Moses.

Bible in Basic English BBE

And do not go out from the door of the Tent of meeting, or death will come to you; for the holy oil of the Lord is on you. And they did as Moses said.

Free Bible Version FBV

Don't go outside the entrance to the Tent of Meeting, or you will die, because you have been anointed by the Lord.” They did what Moses said.

Geneva Bible 1599 GNV

And go not yee out from the doore of the Tabernacle of the Congregation, least ye dye: for the anointing oyle of the Lord is vpon you: and they did according to Moses commandement.

Young's Literal Translation YLT

and from the opening of the tent of meeting ye do not go out, lest ye die, for the anointing oil of Jehovah [is] upon you;' and they do according to the word of Moses.

World English Bible WEB

You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of the LORD is on you.” They did according to the word of Moses.

Noah Webster Bible WBS

And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

Douay-Rheims 1899 DRV

But you shall not go out of the door of the tabernacle, otherwise you shall perish, for the oil of the holy unction is on you. And they did all things according to the precept of Moses.

Translation for Translators T4T

But you must not leave the entrance of the Sacred Tent to join those who are mourning, because if you do that, you also will die, and Yahweh will punish [MTY] all the people of Israel. Do not forget that Yahweh has set you apart [MTY] to work for him here, and he does not want you to become defiled by touching a corpse.” So they did what Moses/I told them to do.

Study Highlights

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Berean Amplified Bible — Leviticus 10:7

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 10:7 Interlinear (Deep Study)

BIB
HEB וּ/מִ/פֶּתַח֩ אֹ֨הֶל מוֹעֵ֜ד לֹ֤א תֵֽצְאוּ֙ פֶּן תָּמֻ֔תוּ כִּי שֶׁ֛מֶן מִשְׁחַ֥ת יְהוָ֖ה עֲלֵי/כֶ֑ם וַֽ/יַּעֲשׂ֖וּ כִּ/דְבַ֥ר מֹשֶֽׁה
וּ/מִ/פֶּתַח֩ pethach H6607 entrance Conj | Prep | N-ms
אֹ֨הֶל ʼôhel H168 tent N-ms
מוֹעֵ֜ד môwʻêd H4150 meeting N-ms
לֹ֤א lôʼ H3808 not Part
תֵֽצְאוּ֙ yâtsâʼ H3318 to come out V-Qal-Imperf-2mp
פֶּן pên H6435 lest Conj
תָּמֻ֔תוּ mûwth H4191 to die V-Qal-Imperf-2mp
כִּי kîy H3588 for Conj
שֶׁ֛מֶן shemen H8081 oil N-ms
מִשְׁחַ֥ת mishchâh H4888 anointing N-fs
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
עֲלֵי/כֶ֑ם ʻal H5921 upon Prep | Suff
וַֽ/יַּעֲשׂ֖וּ ʻâsâh H6213 to make Conj | V-Qal-ConsecImperf-3mp
כִּ/דְבַ֥ר dâbâr H1697 Chronicles Prep | N-ms
מֹשֶֽׁה Môsheh H4872 Moses N-proper
Hebrew Word Study

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Hebrew Word Reference — Leviticus 10:7

וּ/מִ/פֶּתַח֩ pethach H6607 "entrance" Conj | Prep | N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
אֹ֨הֶל ʼôhel H168 "tent" N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵ֜ד môwʻêd H4150 "meeting" N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
לֹ֤א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תֵֽצְאוּ֙ yâtsâʼ H3318 "to come out" V-Qal-Imperf-2mp
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
פֶּן pên H6435 "lest" Conj
This word is used to express caution or warning, similar to saying 'lest' or 'beware that'. It is often used in the Bible to advise against certain actions or to warn of potential consequences.
Definition: conj 1) lest, not, beware lest adv 2) lest
Usage: Occurs in 125 OT verses. KJV: (lest) (peradventure), that...not. See also: Genesis 3:3; Judges 14:15; Psalms 2:12.
תָּמֻ֔תוּ mûwth H4191 "to die" V-Qal-Imperf-2mp
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
כִּי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שֶׁ֛מֶן shemen H8081 "oil" N-ms
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Definition: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph)
Usage: Occurs in 176 OT verses. KJV: anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine. See also: Genesis 28:18; Deuteronomy 8:8; Psalms 23:5.
מִשְׁחַ֥ת mishchâh H4888 "anointing" N-fs
A consecrated portion refers to something set apart as special or holy, like the anointing oil used in Exodus 30:23-33. It's a gift or substance used for a specific, sacred purpose.
Definition: 1) ointment (used to consecrate by anointing) 2) anointing portion
Usage: Occurs in 24 OT verses. KJV: (to be) anointed(-ing), ointment. See also: Exodus 25:6; Exodus 40:9; Numbers 18:8.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עֲלֵי/כֶ֑ם ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וַֽ/יַּעֲשׂ֖וּ ʻâsâh H6213 "to make" Conj | V-Qal-ConsecImperf-3mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
כִּ/דְבַ֥ר dâbâr H1697 "Chronicles" Prep | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
מֹשֶֽׁה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.

Study Notes — Leviticus 10:7

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Leviticus 21:12 He must not leave or desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him. I am the LORD.
2 Leviticus 8:30 Next, Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his garments, and on his sons and their garments. So he consecrated Aaron and his garments, as well as Aaron’s sons and their garments.
3 Acts 10:38 how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
4 2 Corinthians 1:21 Now it is God who establishes both us and you in Christ. He anointed us,
5 Exodus 28:41 After you put these garments on your brother Aaron and his sons, anoint them, ordain them, and consecrate them so that they may serve Me as priests.
6 Leviticus 8:12 He also poured some of the anointing oil on Aaron’s head and anointed him to consecrate him.
7 Exodus 40:13–15 And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest. Bring his sons forward and clothe them with tunics. Anoint them just as you anointed their father, so that they may also serve Me as priests. Their anointing will qualify them for a permanent priesthood throughout their generations.”
8 Exodus 30:30 Anoint Aaron and his sons and consecrate them to serve Me as priests.
9 Luke 9:60 But Jesus told him, “Let the dead bury their own dead. You, however, go and proclaim the kingdom of God.”
10 Matthew 8:21–22 Another of His disciples requested, “Lord, first let me go and bury my father.” But Jesus told him, “Follow Me, and let the dead bury their own dead.”

Leviticus 10:7 Summary

[This verse reminds us that when we are serving God, we need to be careful to follow His instructions and maintain a sense of reverence and respect. The Lord's anointing oil on Aaron and his sons symbolized their special role as priests, and they needed to be mindful of this role at all times, as seen in Exodus 30:30. By following God's instructions and maintaining a sense of holiness, we can avoid the consequences of disobedience and live a life that is pleasing to Him, as mentioned in Deuteronomy 28:1-2. As believers, we are called to be holy and set apart for God's service, as seen in 1 Peter 1:15-16.]

Frequently Asked Questions

Why were Aaron and his sons not allowed to leave the Tent of Meeting?

They were not allowed to leave because the Lord's anointing oil was on them, and leaving would have compromised their sacred role as priests, as seen in Leviticus 10:7, and this was essential for maintaining the purity and holiness required for their ministry, as mentioned in Exodus 30:30.

What is the significance of the Lord's anointing oil in this context?

The Lord's anointing oil symbolized the consecration and sanctification of the priests for their divine service, as seen in Exodus 30:30, and it was a reminder of their special role and responsibility before God.

How does this verse relate to the concept of holiness in the Bible?

This verse emphasizes the importance of maintaining holiness and purity in the presence of God, as seen in Leviticus 10:3, and it highlights the need for believers to approach God with reverence and respect, as mentioned in Hebrews 12:28-29.

What are the consequences of disobeying God's instructions, as seen in this verse?

The consequences of disobedience can be severe, as seen in the deaths of Nadab and Abihu in Leviticus 10:1-2, and it is essential for believers to obey God's instructions and follow His commands, as emphasized in Deuteronomy 28:1-2 and Jeremiah 7:23.

Reflection Questions

  1. What are some areas in my life where I need to be more mindful of my role as a representative of God, and how can I maintain a sense of reverence and respect in those areas?
  2. How can I balance the need for holiness and purity with the reality of my own sinfulness and weaknesses, and what role does God's grace play in this balance?
  3. In what ways can I apply the principle of separation from the world, as seen in this verse, to my own life and relationships, and what are the potential benefits and challenges of doing so?
  4. What are some ways that I can cultivate a deeper sense of reverence and respect for God in my daily life, and how can I avoid becoming complacent or casual in my approach to Him?

Gill's Exposition on Leviticus 10:7

And ye shall not go out from the door of the tabernacle of the congregation, lest ye die,.... That is, they were not to relinquish the service of the sanctuary, on the account of the death of these

Jamieson-Fausset-Brown on Leviticus 10:7

And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses. No JFB commentary on this verse.

Matthew Poole's Commentary on Leviticus 10:7

Ye shall not go out from the door of the tabernacle, where at this time they were, either because this happened within seven days of their consecration; see ; or because they were longer detained there about some other holy ministrations. Though the former may seem more probable, because the meat-offering here mentioned, , and the sin-offering, , were part of the consecration-offerings. The anointing oil of the Lord is upon you. You are persons consecrated peculiarly to God’ s service, which therefore it is just and reasonable you should prefer before all funeral solemnities.

Trapp's Commentary on Leviticus 10:7

Leviticus 10:7 And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD [is] upon you. And they did according to the word of Moses.Ver. 7. For the anointing oil of the Lord is upon you.] This is every true Christian’ s case, who should therefore carry himself accordingly. There is a τοπρεπον, a seemly carriage, belongs to every calling. "You have an unction," &c.

Ellicott's Commentary on Leviticus 10:7

(7) From the door of the tabernacle of the congregation.—Better, away from the entrance of the tent of meeting. (See Leviticus 1:3.) But Aaron and his sons are not to quit the court of the sanctuary to take part in the burial. For the anointing of the Lord is upon you.—The reason why they are not to join in the funeral rites is that they had been devoted by this holy unction to the service of God. Earthly relations were, therefore, not to interfere with the duties to God. Hence, it was sin for priests to mourn when they ministered before the Lord. (See Leviticus 21:10-12.) This law was strictly observed during the second Temple. When an officiating priest heard of the death of a relative, he did not quit the sanctuary, lest it should appear that he had greater love for the dead person than for the living God.

Adam Clarke's Commentary on Leviticus 10:7

Verse 7. The anointing oil of the Lord is upon you.] They were consecrated to the Divine service, and this required their constant attendance, and most willing and cheerful service.

Cambridge Bible on Leviticus 10:7

7. for the anointing oil of the Lord is upon you] The commands of this verse do not necessarily imply that the seven days of consecration (Leviticus 8:33) are not yet ended, for a similar statement is applied in Leviticus 21:12 to the high priest at all times. (4) Wine and strong drink forbidden (8, 9) Aaron is the direct recipient of God’s commands here and in Numbers 18:1; Numbers 18:8; Numbers 18:20 only. Elsewhere they are given ‘unto Moses and unto Aaron’ or ‘unto Moses, saying, Speak unto Aaron.’ According to an old tradition, Nadab and Abihu offered strange fire when under the influence of wine. The close connexion of this prohibition with the record of their transgression is probably the basis of this tradition. In many ancient cults wine was forbidden to priests and other officials. Cp. Ezekiel 44:21.

Whedon's Commentary on Leviticus 10:7

7. Ye shall not go out — Primarily this relates to going forth to funerals. See Leviticus 21:10-12, notes. This prohibition must not be considered as absolute.

Sermons on Leviticus 10:7

SermonDescription
Leonard Ravenhill God's Work in the Darkness by Leonard Ravenhill In this sermon, the preacher emphasizes that entertainment is a substitute for true joy and that the glory of God needs to be restored. He mentions the importance of being anointed
J. Wilbur Chapman Twenty-Seventh Day: "Thou Anointest My Head With oil." by J. Wilbur Chapman J. Wilbur Chapman preaches on the significance of anointing the head with oil, symbolizing the work of the Holy Spirit in preparing us to come before God. Just as the high priest w
Kathryn Kuhlman How This Ministry of Healing Came Into Being by Kathryn Kuhlman In this sermon, the preacher emphasizes the importance of having faith in God and not focusing on the circumstances or problems we face. He reminds the listeners that their faith i
K.P. Yohannan A Passion to Know Him (P1) by K.P. Yohannan In this sermon, Brother K.P. Yohannan discusses the importance of showing love and compassion towards others, just as Jesus did. He emphasizes the need to support national missiona
T. Austin-Sparks Burning Fire of the Spirit - Part 5 by T. Austin-Sparks In this sermon, the speaker discusses the general situation and the need for the Lord's intervention. He emphasizes the importance of recognizing the greatness of Jesus Christ in o
Zac Poonen Learning the Fear of God (Telugu) by Zac Poonen This sermon emphasizes the importance of fearing God and turning away from sin, drawing insights from the book of Job as the first book written by God in the Bible. It highlights t
Carter Conlon Oil Beaten for the Light by Carter Conlon In this sermon, the preacher begins by praising and glorifying God, asking for His presence and power to be manifested in the city. The preacher emphasizes the importance of liftin
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