Leviticus 13:32
Leviticus 13:32 in Multiple Translations
On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
and in the seventh day the priest shall look on the plague; and, behold, if the scall be not spread, and there be in it no yellow hair, and the appearance of the scall be not deeper than the skin,
And on the seventh day the priest will see the place: and if it is not increased, and there is no yellow hair in it, and it does not seem to go deeper than the skin,
On the seventh day the priest will inspect the person again and if the scabby infection has not spread and there is no pale hair in it, and it doesn't seem to be more than superficial,
After, in the seuenth day the Priest shall looke on the sore: and if the blacke spot growe not, and there be in it no yelowe heare, and the blacke spot seeme not lower then the skinne,
'And the priest hath seen the plague on the seventh day, and lo, the scall hath not spread, and a shining hair hath not been in it, and the appearance of the scall is not deeper than the skin,
On the seventh day the priest shall examine the plague; and behold, if the itch hasn’t spread, and there is no yellow hair in it, and the appearance of the itch isn’t deeper than the skin,
And in the seventh day the priest shall look on the plague: and behold, if the scall spreadeth not, and there is in it no yellow hair, and the scall is not in sight deeper than the skin;
And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh:
On the seventh day, the priest will examine the sore again. If it has not spread and if there is no yellow hair in that spot and if it appears to be only on the surface of the skin,
Berean Amplified Bible — Leviticus 13:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 13:32 Interlinear (Deep Study)
BIB
HEB
וְ/רָאָ֨ה
הַ/כֹּהֵ֣ן
אֶת
הַ/נֶּגַע֮
בַּ/יּ֣וֹם
הַ/שְּׁבִיעִי֒
וְ/הִנֵּה֙
לֹא
פָשָׂ֣ה
הַ/נֶּ֔תֶק
וְ/לֹא
הָ֥יָה
ב֖/וֹ
שֵׂעָ֣ר
צָהֹ֑ב
וּ/מַרְאֵ֣ה
הַ/נֶּ֔תֶק
אֵ֥ין
עָמֹ֖ק
מִן
הָ/עֽוֹר
וְ/רָאָ֨ה
râʼâh
H7200
Provider
Conj | V-Qal-3ms
הַ/כֹּהֵ֣ן
kôhên
H3548
priest
Art | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/נֶּגַע֮
negaʻ
H5061
plague
Art | N-ms
בַּ/יּ֣וֹם
yôwm
H3117
day
Prep | N-ms
הַ/שְּׁבִיעִי֒
shᵉbîyʻîy
H7637
seventh
Art | Adj
וְ/הִנֵּה֙
hinnêh
H2009
behold
Conj | Part
לֹא
lôʼ
H3808
not
Part
פָשָׂ֣ה
pâsâh
H6581
to spread
V-Qal-Perf-3ms
הַ/נֶּ֔תֶק
netheq
H5424
scab
Art | N-ms
וְ/לֹא
lôʼ
H3808
not
Conj | Part
הָ֥יָה
hâyâh
H1961
to be
V-Qal-Perf-3ms
ב֖/וֹ
Prep | Suff
שֵׂעָ֣ר
sêʻâr
H8181
hair
N-ms
צָהֹ֑ב
tsâhôb
H6669
yellow
Adj
וּ/מַרְאֵ֣ה
marʼeh
H4758
appearance
Conj | N-ms
הַ/נֶּ֔תֶק
netheq
H5424
scab
Art | N-ms
אֵ֥ין
ʼayin
H369
nothing
Part
עָמֹ֖ק
ʻâmôq
H6013
deep
Adj
מִן
min
H4480
from
Prep
הָ/עֽוֹר
ʻôwr
H5785
skin
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Leviticus 13:32
וְ/רָאָ֨ה
râʼâh
H7200
"Provider"
Conj | V-Qal-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
הַ/כֹּהֵ֣ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/נֶּגַע֮
negaʻ
H5061
"plague"
Art | N-ms
In the Bible, this word refers to a plague or disease, like leprosy. It is used in Leviticus to describe the effects of sin and in Deuteronomy to warn against disobedience. The word can also mean a wound or a spot.
Definition: 1) stroke, plague, disease, mark, plague spot 1a) stroke, wound 1b) stroke (metaphorical of disease) 1c) mark (of leprosy)
Usage: Occurs in 62 OT verses. KJV: plague, sore, stricken, stripe, stroke, wound. See also: Genesis 12:17; Leviticus 13:55; Psalms 38:12.
בַּ/יּ֣וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/שְּׁבִיעִי֒
shᵉbîyʻîy
H7637
"seventh"
Art | Adj
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Definition: 1) seventh 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: seventh (time). See also: Genesis 2:2; Numbers 29:12; Jeremiah 28:17.
וְ/הִנֵּה֙
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
פָשָׂ֣ה
pâsâh
H6581
"to spread"
V-Qal-Perf-3ms
In the Bible, this Hebrew word means to spread something out, like arms or wings. It is used to describe God's care and protection in Psalm 61:4. This verb is about making something wider or broader.
Definition: (Qal) to spread
Usage: Occurs in 18 OT verses. KJV: spread. See also: Leviticus 13:5; Leviticus 13:34; Leviticus 14:48.
הַ/נֶּ֔תֶק
netheq
H5424
"scab"
Art | N-ms
This Hebrew word refers to a scab or skin eruption, like those associated with leprosy, as seen in Leviticus 13:2. It describes a dry scall on the skin. In the Bible, it is used to describe a symptom of leprosy.
Definition: scab, skin eruption, scall (of leprosy)
Usage: Occurs in 9 OT verses. KJV: (dry) scall. See also: Leviticus 13:30; Leviticus 13:34; Leviticus 14:54.
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הָ֥יָה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
ב֖/וֹ
""
Prep | Suff
שֵׂעָ֣ר
sêʻâr
H8181
"hair"
N-ms
In the Bible, this word refers to hair on people or animals, like in Leviticus 13:30 where it talks about hair loss. It can also describe a hairy garment.
Definition: 1) hair 1a) hair (of animals, man) 1b) hair (of garment made of hair) Aramaic equivalent: se.ar (שְׂעַר "hair" H8177)
Usage: Occurs in 27 OT verses. KJV: hair(-y), [idiom] rough. See also: Genesis 25:25; Leviticus 14:8; Psalms 68:22.
צָהֹ֑ב
tsâhôb
H6669
"yellow"
Adj
Yellow refers to something golden in color, often used to describe hair or other objects that have a bright, shining hue. This word is used to describe something that is vibrant and noticeable.
Definition: gleaming, yellow (of hair)
Usage: Occurs in 3 OT verses. KJV: yellow. See also: Leviticus 13:30; Leviticus 13:32; Leviticus 13:36.
וּ/מַרְאֵ֣ה
marʼeh
H4758
"appearance"
Conj | N-ms
This Hebrew word refers to a sight or appearance, and can describe something beautiful or a supernatural vision. It encompasses various aspects of seeing, including physical and mental perceptions, and is used in different contexts throughout the Bible.
Definition: 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing)
Usage: Occurs in 82 OT verses. KJV: [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision. See also: Genesis 2:9; Job 41:1; Isaiah 11:3.
הַ/נֶּ֔תֶק
netheq
H5424
"scab"
Art | N-ms
This Hebrew word refers to a scab or skin eruption, like those associated with leprosy, as seen in Leviticus 13:2. It describes a dry scall on the skin. In the Bible, it is used to describe a symptom of leprosy.
Definition: scab, skin eruption, scall (of leprosy)
Usage: Occurs in 9 OT verses. KJV: (dry) scall. See also: Leviticus 13:30; Leviticus 13:34; Leviticus 14:54.
אֵ֥ין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
עָמֹ֖ק
ʻâmôq
H6013
"deep"
Adj
Means deep, describing something that is physically or emotionally profound, like the depths of the ocean or a mysterious situation, as seen in Psalm 36:6. It can also describe something that is unsearchable or hard to understand. This concept is used to convey a sense of awe or wonder.
Definition: 1) deep, mysterious, depths 1a) deep 1b) unsearchable
Usage: Occurs in 16 OT verses. KJV: ([idiom] exceeding) deep (thing). See also: Leviticus 13:3; Job 12:22; Psalms 64:7.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הָ/עֽוֹר
ʻôwr
H5785
"skin"
Art | N-ms
This Hebrew word means skin, like human skin or animal hide, and is used in the Bible to describe leather. It appears in Exodus 25:5 to describe the materials used to build the tabernacle. The word is also used in Genesis 3:21 to describe the clothing God made for Adam and Eve.
Definition: 1) skin, hide 1a) skin (of men) 1b) hide (of animals)
Usage: Occurs in 82 OT verses. KJV: hide, leather, skin. See also: Genesis 3:21; Leviticus 13:35; Jeremiah 13:23.
Study Notes — Leviticus 13:32
Show Verse Quote Highlights
Context — Laws about Skin Diseases
30the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
31But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
32On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
33then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days. 34On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 13:30 | the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin. |
| 2 | Matthew 23:5 | All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels. |
| 3 | Luke 18:9–12 | To some who trusted in their own righteousness and viewed others with contempt, He also told this parable: “Two men went up to the temple to pray. One was a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector. I fast twice a week and pay tithes of all that I acquire.’ |
| 4 | Romans 2:23 | You who boast in the law, do you dishonor God by breaking the law? |
Leviticus 13:32 Summary
This verse is talking about a time when a priest would check someone's skin infection to see if it was getting better or worse. If the infection wasn't spreading and didn't look too deep, that was a good sign, similar to how God looks at our hearts and sees if we are repentant and seeking Him, as seen in Luke 15:11-32. The priest's examination is like God's examination of our hearts, and it reminds us to seek His cleansing and purification, just as the person in Leviticus 13:32 was seeking to be pronounced clean by the priest. By seeking God's guidance and wisdom, we can trust in His power to restore and heal us, just as He promises in Jeremiah 33:6.
Frequently Asked Questions
What is the purpose of the priest reexamining the infection on the seventh day?
The priest reexamines the infection to determine if it has spread or if the person is healed, as instructed in Leviticus 13:32, and this process is similar to the way God examines our hearts in Psalm 139:23-24.
Why is it significant that there is no yellow hair in the scaly outbreak?
The presence of yellow hair in the scaly outbreak is a sign of uncleanness, as mentioned in Leviticus 13:30, and the absence of it is a positive sign, similar to how God looks for faith and obedience in our lives, as seen in Hebrews 11:6.
How does this verse relate to the concept of spiritual cleanliness?
This verse illustrates the importance of examining ourselves for spiritual impurities, just as the priest examines the physical infection, and it reminds us to seek God's cleansing and purification, as taught in 1 John 1:9 and Psalm 51:7.
What can we learn from the priest's role in this process?
The priest's role teaches us about the importance of spiritual leadership and guidance, as seen in Ephesians 4:11-12, and the need for believers to submit to authority and seek wisdom, as instructed in Hebrews 13:17.
Reflection Questions
- How can I apply the principle of self-examination to my own spiritual life, and what areas of my life need to be 'reexamined' by God?
- What are some 'infections' in my life that I need to bring before God for healing and cleansing, and how can I trust in His power to restore me?
- In what ways can I demonstrate faith and obedience to God, even in the midst of uncertainty or trial, and how can I seek His guidance and wisdom?
- How can I balance the need for self-examination with the danger of self-reliance, and instead, rely on God's power and grace to transform my life?
Gill's Exposition on Leviticus 13:32
And in the seventh day the priest shall look on the plague,.... To see whether it has got any deeper, or spread any further, and has any hair growing in it, and of what colour, that he might be also
Jamieson-Fausset-Brown on Leviticus 13:32
If a man or woman have a plague upon the head or the beard; a dry scall , [ neteq (H5424); Septuagint, thrausma], when the leprosy was distinguished by being in sight deeper than the skin, and the
Ellicott's Commentary on Leviticus 13:32
(32) The scall be not in sight deeper than the skin.—Better, the appearance of the scall is not deeper than the other skin. If at the expiration of the seven days’ quarantine, the priest, on examining the spot which had a resemblance to leprosy, finds that it has not developed those signs which this distemper always discloses within this time.
Cambridge Bible on Leviticus 13:32
Leprosy in the hair of the head or face (29–37) The treatment is similar to that in the preceding cases, but two periods of confinement are prescribed, and the hair is to be shaven after the first seven days.
Sermons on Leviticus 13:32
| Sermon | Description | |
|---|---|---|
|
His Chosen People by J. Sidlow Baxter | In this sermon, the speaker emphasizes the importance of fully surrendering to Christ after conversion. They encourage the audience to yield their souls, bodies, minds, and brains |
|
Father by Alistair Begg | In this sermon, the speaker emphasizes the importance of not treating people in a disservice by reinforcing the notion that God is their father and sending them home happy. However |
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Blue Ribbons by Anton Bosch | This sermon delves into the importance of keeping our focus on God and heavenly things, drawing parallels from the Old Testament examples of the Israelites lusting after worldly th |
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7 Traits of a Pharisee - Part 1 by Shane Idleman | This sermon delves into the traits of Pharisees as outlined in Matthew 23, emphasizing the dangers of hypocrisy, seeking recognition, and leading others astray. It highlights the i |
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Pharisees Think That Holiness Is in the Style of One's Clothes by Zac Poonen | Zac Poonen preaches about the Pharisees' tendency to focus on outward appearances, such as lengthening their tassels and broadening their phylacteries, to appear holier than others |
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Day 23, Matthew 23 by David Servant | David Servant preaches on the characteristics of the scribes and Pharisees, warning against hypocrisy, love for money, false teachings, and seeking titles and recognition. He empha |
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Repentance in Kansas City by Andrew Strom | In this sermon, the speaker reflects on the state of Christian meetings and how they often fail to truly impact people. He emphasizes the need for authenticity and a genuine encoun |