Leviticus 14:2
Leviticus 14:2 in Multiple Translations
“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest:
This is the law of the leper on the day when he is made clean: he is to be taken to the priest;
“These are the regulations regarding those who have had a skin disease when having been brought to the priest they are declared clean.
This is the law of the leper in the day of his clensing: that is, he shall be brought vnto the Priest,
'This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest,
“This shall be the law of the leper in the day of his cleansing: He shall be brought to the priest,
This shall be the law of the leper in the day of his cleansing: He shall be brought to the priest:
This is the rite of a leper, when he is to be cleansed: he shall be brought to the priest:
“These are the regulations for anyone who has been healed of a contagious skin disease.
Berean Amplified Bible — Leviticus 14:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 14:2 Interlinear (Deep Study)
BIB
HEB
זֹ֤את
תִּֽהְיֶה֙
תּוֹרַ֣ת
הַ/מְּצֹרָ֔ע
בְּ/י֖וֹם
טָהֳרָת֑/וֹ
וְ/הוּבָ֖א
אֶל
הַ/כֹּהֵֽן
זֹ֤את
zôʼth
H2063
this
Pron
תִּֽהְיֶה֙
hâyâh
H1961
to be
V-Qal-Imperf-3fs
תּוֹרַ֣ת
tôwrâh
H8451
instruction
N-fs
הַ/מְּצֹרָ֔ע
tsâraʻ
H6879
be leprous
Art | V-Pual-Inf-c
בְּ/י֖וֹם
yôwm
H3117
day
Prep | N-ms
טָהֳרָת֑/וֹ
ṭohŏrâh
H2893
purifying
N-cs | Suff
וְ/הוּבָ֖א
bôwʼ
H935
Lebo
Conj | V-Hophal-3ms
אֶל
ʼêl
H413
to(wards)
Prep
הַ/כֹּהֵֽן
kôhên
H3548
priest
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Leviticus 14:2
זֹ֤את
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
תִּֽהְיֶה֙
hâyâh
H1961
"to be"
V-Qal-Imperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
תּוֹרַ֣ת
tôwrâh
H8451
"instruction"
N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
הַ/מְּצֹרָ֔ע
tsâraʻ
H6879
"be leprous"
Art | V-Pual-Inf-c
This Hebrew word means to be afflicted with leprosy, a skin disease. It is used in the Bible to describe someone with leprosy, like in the stories of Moses and Miriam. The word appears in Exodus and Numbers.
Definition: 1) to be diseased of skin, be leprous 1a) (Qal) to be a leper 1b) (Pual) to have leprosy
Usage: Occurs in 18 OT verses. KJV: leper, leprous. See also: Exodus 4:6; 2 Kings 5:1; 2 Chronicles 26:23.
בְּ/י֖וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
טָהֳרָת֑/וֹ
ṭohŏrâh
H2893
"purifying"
N-cs | Suff
This Hebrew word means purification or cleansing, often used in the context of ceremonial laws. It appears in Leviticus 12 and 15, where purification rituals are described, and in 2 Chronicles 30, where the Israelites purify themselves before celebrating the Passover.
Definition: 1) purifying, cleansing, purification, purity, cleanness 1a) purifying, menstruation 1b) cleansing, purification
Usage: Occurs in 14 OT verses. KJV: [idiom] is cleansed, cleansing, purification(-fying). See also: Leviticus 12:4; Leviticus 14:32; Ezekiel 44:26.
וְ/הוּבָ֖א
bôwʼ
H935
"Lebo"
Conj | V-Hophal-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/כֹּהֵֽן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
Study Notes — Leviticus 14:2
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 14:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 14:2
- Jamieson-Fausset-Brown on Leviticus 14:2
- Matthew Poole's Commentary on Leviticus 14:2
- Trapp's Commentary on Leviticus 14:2
- Ellicott's Commentary on Leviticus 14:2
- Cambridge Bible on Leviticus 14:2
- Whedon's Commentary on Leviticus 14:2
- Sermons on Leviticus 14:2
Context — Cleansing from Skin Diseases
1Then the LORD said to Moses,
2“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
3The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed, 4the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Luke 17:14 | When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed. |
| 2 | Luke 5:12–14 | While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.” Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him. “Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.” |
| 3 | Mark 1:40–44 | Then a leper came to Jesus, begging on his knees: “If You are willing, You can make me clean.” Moved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him, and the man was cleansed. Jesus promptly sent him away with a stern warning: “See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.” |
| 4 | Numbers 6:9 | If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day. |
| 5 | Leviticus 13:59 | This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.” |
| 6 | Matthew 8:2–4 | Suddenly a leper came and knelt before Him, saying, “Lord, if You are willing, You can make me clean.” Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his leprosy was cleansed. Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.” |
| 7 | Leviticus 14:54–57 | This is the law for any infectious skin disease, for a scaly outbreak, for mildew in clothing or in a house, and for a swelling, rash, or spot, to determine when something is clean or unclean. This is the law regarding skin diseases and mildew. ” |
Leviticus 14:2 Summary
Leviticus 14:2 talks about the law for someone who has been healed of a skin disease and is now ready to be cleansed and restored to their community. This process involves the individual being brought to a priest, who examines them to confirm their healing, as seen in Leviticus 14:3. This physical cleansing serves as a picture of the spiritual cleansing we experience when we turn to God and ask for forgiveness, as seen in Psalm 51:7 and 1 John 1:9. Just like the individual in Leviticus 14:2, we can experience restoration and healing when we humble ourselves and seek God's cleansing.
Frequently Asked Questions
What is the purpose of the law mentioned in Leviticus 14:2?
The law mentioned in Leviticus 14:2 is for the cleansing of an individual afflicted with a skin disease, as part of the process of restoring them to a state of ritual purity, as seen in Leviticus 13:1-59 and Numbers 5:1-4.
Why is the individual brought to the priest in Leviticus 14:2?
The individual is brought to the priest so that the priest can examine them and determine if they have been healed of their skin disease, as stated in Leviticus 14:3, in order to restore them to the community.
How does the process described in Leviticus 14:2 relate to spiritual cleansing?
The process described in Leviticus 14:2 serves as a physical illustration of the spiritual cleansing that occurs through faith in God, as seen in Psalm 51:7 and Ezekiel 36:25, where God cleanses us from our sins.
What can we learn from the ritual of cleansing in Leviticus 14:2?
We can learn about the importance of humility and obedience to God's commands, as seen in Deuteronomy 8:6 and 1 Samuel 15:22, where obedience to God's commands is crucial for our spiritual well-being.
Reflection Questions
- What are the areas in my life where I need spiritual cleansing and restoration, and how can I apply the principles of Leviticus 14:2 to my life?
- How can I, like the priest in Leviticus 14:2, be an instrument of healing and restoration in the lives of those around me?
- What are the spiritual 'skin diseases' that I need to be aware of in my own life, such as pride, greed, or jealousy, and how can I seek cleansing from them?
- In what ways can I, like the individual in Leviticus 14:2, humble myself and submit to God's process of cleansing and restoration, as seen in James 4:10 and 1 Peter 5:6?
Gill's Exposition on Leviticus 14:2
This shall be the law of the leper, in the day of his cleansing,.... Or the rules, rites, ceremonies, and sacrifices to be observed therein.
Jamieson-Fausset-Brown on Leviticus 14:2
This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: Law of the leper in the day of his cleansing.
Matthew Poole's Commentary on Leviticus 14:2
Not into the priest’ s house, but to some place without the camp or city, , which the priest shall appoint.
Trapp's Commentary on Leviticus 14:2
Leviticus 14:2 This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:Ver. 2. He shall be brought unto the priest.] To teach us to go to Jesus Christ the High Priest of our profession, who healeth all our diseases. He cured the leprosy, to others altogether incurable, by a touch of his hand only. Yea, "he sent his word and healed them," and so he doth the souls of sinners that come unto him.
Ellicott's Commentary on Leviticus 14:2
(2) This shall be the law of the leper.—That is, the manner in which an Israelite cured of his leprosy shall be purified and restored to the communion of the sanctuary on the day when he is pronounced clean. He shall be brought unto the priest.—He is to be conducted from his place of seclusion (see Leviticus 13:46) to an appointed place on the borders of the camp. It was this coming to the priest to which Christ referred when He said to the leper whom He had healed, “Go, show thyself to the priest, and ofter the gift that Moses commanded” (Matthew 8:4).
Cambridge Bible on Leviticus 14:2
The purification of the leper (ch. Leviticus 14:1-32) The ceremonies to be observed are of two kinds: (1) before the leper is brought into the camp, (a) by the priest (Leviticus 14:2-7), (b) by the leper (Leviticus 14:8), (2) after the leper is readmitted to the camp, but remaining outside his tent seven days, (c) by the leper on the seventh day (Leviticus 14:9), (d) the sacrificial ritual on the eighth day (Leviticus 14:10-20), (e) modification for the poor leper (Leviticus 14:21-32). The leper was regarded (1) as one dead (see on Leviticus 13:45 f.), (2) as unclean, (3) as smitten of God: hence the ceremonial indicated (1) restoration to life, (2) removal of uncleanness, (3) readmission to God’s presence. (1) is thought to represent the older rite, while Leviticus 14:14-20 are later, giving more detail and laying greater stress on religious motives.
Whedon's Commentary on Leviticus 14:2
2. He shall be brought unto the priest — Here is intimated the intervention of a third party, a mediator, to bring the case unto the knowledge of the priest. The Holy Spirit draws penitent sinners to Jesus, the cleansing Priest.
Sermons on Leviticus 14:2
| Sermon | Description | |
|---|---|---|
|
Gospel Meetings s.h.c.- 02 Four Gospels by Stan Ford | In this sermon, the preacher begins by emphasizing that he is not here to talk about a mere man, but about a great God. He then focuses on the first chapter of the Gospel of John a |
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Will I Ever Be Free? by Carter Conlon | In this sermon, the preacher opens the book and reads from the scripture about the anointing of Jesus to preach the gospel to the poor, heal the brokenhearted, and set the captives |
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The Leper Drawing Forth the Saviour's Grace. by Andrew Bonar | Andrew Bonar emphasizes the profound compassion of Jesus as illustrated by the leper who boldly approached Him, seeking healing despite societal rejection. The leper's faith, expre |
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The Law of the Leper by George Warnock | George Warnock preaches on the importance of true cleansing through the Blood of Christ, emphasizing the need for humility and repentance in seeking God's purification. He uses the |
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A Condition of Divine Blessing by J.R. Miller | J.R. Miller emphasizes the principle that divine strength and blessings are provided in accordance with our daily needs and responsibilities. He explains that God's grace is suffic |
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The Test of Love by Mary Wilder Tileston | Mary Wilder Tileston emphasizes the importance of obedience to God's commandments, highlighting that regardless of our feelings or enjoyment, we are called to obey God's will for H |
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Sermon on the Mount: Blessed Are the Merciful by J. Glyn Owen | In this sermon, the speaker discusses the concept of being poor in spirit and the importance of recognizing our own spiritual condition before God. The speaker emphasizes that the |