Leviticus 19:24
Leviticus 19:24 in Multiple Translations
In the fourth year all its fruit must be consecrated as a praise offering to the LORD.
But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.
But in the fourth year all the fruit thereof shall be holy, for giving praise unto Jehovah.
And in the fourth year all the fruit will be holy as a praise-offering to the Lord.
The fourth year all the fruit must be dedicated to the Lord as a praise offering.
But in the fourth yere all the fruite thereof shalbe holy to the praise of the Lord.
and in the fourth year all its fruit is holy — praises for Jehovah.
But in the fourth year all its fruit shall be holy, for giving praise to the LORD.
But in the fourth year all its fruit shall be holy to praise the LORD with .
But in the fourth year, all their fruit shall be sanctified, to the praise of the Lord.
In the fourth year all of their fruit must be set aside to belong to me; it must be brought to me to be an offering to praise me.
Berean Amplified Bible — Leviticus 19:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 19:24 Interlinear (Deep Study)
BIB
HEB
וּ/בַ/שָּׁנָה֙
הָ/רְבִיעִ֔ת
יִהְיֶ֖ה
כָּל
פִּרְי֑/וֹ
קֹ֥דֶשׁ
הִלּוּלִ֖ים
לַ/יהוָֽה
וּ/בַ/שָּׁנָה֙
shâneh
H8141
year
Conj | Prep | N-fs
הָ/רְבִיעִ֔ת
rᵉbîyʻîy
H7243
fourth
Art | Adj
יִהְיֶ֖ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
כָּל
kôl
H3605
all
N-ms
פִּרְי֑/וֹ
pᵉrîy
H6529
fruit
N-ms | Suff
קֹ֥דֶשׁ
qôdesh
H6944
Holy Place
N-ms
הִלּוּלִ֖ים
hillûwl
H1974
praise
N-mp
לַ/יהוָֽה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Leviticus 19:24
וּ/בַ/שָּׁנָה֙
shâneh
H8141
"year"
Conj | Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
הָ/רְבִיעִ֔ת
rᵉbîyʻîy
H7243
"fourth"
Art | Adj
This Hebrew word means fourth, and is used to describe something that is four-sided or divided into four parts, like a square or a quarter.
Definition: 1) fourth 1a) fourth 1b) four square 1c) fourth part Aramaic equivalent: re.vi.ay (רְבִיעִי "fourth" H7244)
Usage: Occurs in 53 OT verses. KJV: foursquare, fourth (part). See also: Genesis 1:19; 1 Chronicles 8:2; Jeremiah 25:1.
יִהְיֶ֖ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
פִּרְי֑/וֹ
pᵉrîy
H6529
"fruit"
N-ms | Suff
In the Bible, this word means the fruit that comes from the ground or from our actions. It is used in many books, including Genesis and Isaiah, to describe the results of our labor or the consequences of our choices.
Definition: 1) fruit 1a) fruit, produce (of the ground) 1b) fruit, offspring, children, progeny (of the womb) 1c) fruit (of actions) (fig.)
Usage: Occurs in 107 OT verses. KJV: bough, (first-)fruit(-ful), reward. See also: Genesis 1:11; Proverbs 18:20; Psalms 1:3.
קֹ֥דֶשׁ
qôdesh
H6944
"Holy Place"
N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
הִלּוּלִ֖ים
hillûwl
H1974
"praise"
N-mp
This Hebrew word means to praise or celebrate, often used to thank God for a good harvest. It's about rejoicing and giving thanks, like in Psalm 100 where David praises God. It's a joyful noise to God.
Definition: 1) rejoicing, praise 1a) rejoicing 1b) praise
Usage: Occurs in 2 OT verses. KJV: merry, praise. See also: Leviticus 19:24; Judges 9:27.
לַ/יהוָֽה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Leviticus 19:24
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 19:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 19:24
- Jamieson-Fausset-Brown on Leviticus 19:24
- Matthew Poole's Commentary on Leviticus 19:24
- Trapp's Commentary on Leviticus 19:24
- Ellicott's Commentary on Leviticus 19:24
- Cambridge Bible on Leviticus 19:24
- Whedon's Commentary on Leviticus 19:24
- Sermons on Leviticus 19:24
Context — Keep My Statutes
22The priest shall make atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be forgiven the sin he has committed.
23When you enter the land and plant any kind of tree for food, you shall regard the fruit as forbidden. For three years it will be forbidden to you and must not be eaten.
24In the fourth year all its fruit must be consecrated as a praise offering to the LORD.
25But in the fifth year you may eat its fruit; thus your harvest will be increased. I am the LORD your God. 26You must not eat anything with blood still in it. You must not practice divination or sorcery.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 3:9 | Honor the LORD with your wealth and with the firstfruits of all your harvest; |
| 2 | Deuteronomy 18:4 | You are to give them the firstfruits of your grain, new wine, and oil, and the first wool sheared from your flock. |
| 3 | Numbers 18:12–13 | I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits. The firstfruits of everything in their land that they bring to the LORD will belong to you. Every ceremonially clean person in your household may eat them. |
| 4 | Deuteronomy 14:28–29 | At the end of every three years, bring a tenth of all your produce for that year and lay it up within your gates. Then the Levite (because he has no portion or inheritance among you), the foreigner, the fatherless, and the widow within your gates may come and eat and be satisfied. And the LORD your God will bless you in all the work of your hands. |
| 5 | Deuteronomy 12:17–18 | Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts. Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates. Rejoice before the LORD your God in all you do, |
Leviticus 19:24 Summary
This verse, Leviticus 19:24, is telling us that when we plant a new tree, we should give the fruit from the fourth year to God as a way of saying thank you for all He has given us. It's like giving God the first and best of what we have, as seen in Proverbs 3:9-10. By doing this, we are acknowledging that everything we have comes from God and that we are stewards of His resources. This concept is also seen in Malachi 3:10, where we are encouraged to bring our tithes and offerings to God, and in return, He will bless us abundantly.
Frequently Asked Questions
What is the significance of the fourth year in Leviticus 19:24?
The fourth year is significant because it marks a time of consecration and praise to the Lord, as seen in Leviticus 19:24, where all the fruit of a newly planted tree is to be consecrated as a praise offering to the Lord, similar to the concept of firstfruits in Deuteronomy 26:1-11.
Why did God command the Israelites to consecrate the fruit of the tree in the fourth year?
God commanded the Israelites to consecrate the fruit of the tree in the fourth year as a way of acknowledging His provision and blessing, as stated in Leviticus 19:24, and to remind them of their dependence on Him, as seen in Psalm 24:1.
How does this verse relate to the concept of stewardship?
This verse relates to the concept of stewardship because it highlights the importance of recognizing God's ownership of all things, including the fruit of the trees, as seen in Leviticus 19:24, and our responsibility to use these resources in a way that honors Him, as taught in Matthew 25:14-30.
What can we learn from this verse about gratitude and worship?
We can learn from this verse that gratitude and worship are essential components of our relationship with God, as seen in Leviticus 19:24, where the Israelites are commanded to consecrate the fruit of the tree as a praise offering, and as expressed in Psalm 100:4-5, which encourages us to enter God's gates with thanksgiving and praise.
Reflection Questions
- What are some ways I can consecrate my own 'fruit' to the Lord, whether it be my time, talents, or resources?
- How can I cultivate a heart of gratitude and worship in my daily life, especially when faced with challenges or difficulties?
- What does it mean to 'consecrate' something to the Lord, and how can I apply this concept to my own life and relationships?
- In what ways can I acknowledge God's provision and blessing in my life, and how can I express my praise and thanksgiving to Him?
Gill's Exposition on Leviticus 19:24
But in the fourth year all the fruit thereof shall be holy,.... Separated and devoted to the service of God, to be given to the priest, or to be bought again of him; wherefore the Targum of Jonathan
Jamieson-Fausset-Brown on Leviticus 19:24
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
Matthew Poole's Commentary on Leviticus 19:24
Consecrated to the Lord, as the first-fruits and tithes were, and therefore given to the priests and Levites, ,13 Deu 18:4; yet so that part of them were communicated to the poor widows, and fatherless, and strangers. See ,29. To praise the Lord withal; to bless the Lord, by whose power and goodness the trees bring forth fruit to perfection.
Trapp's Commentary on Leviticus 19:24
Leviticus 19:24 But in the fourth year all the fruit thereof shall be holy to praise the LORD [withal].Ver. 24. Shall be holy,] i.e., They shall be given the priests as firstfruits.
Ellicott's Commentary on Leviticus 19:24
(24) But in the fourth year.—Like the second tithes the fruits of the fourth year were taken up to Jerusalem, and there eaten by the owner, in company with the poor and needy whom he invited to the repast. The owner, however, was also allowed to redeem them. In this case he had to add the fifth part of their value, take up the money to the holy city, and there spend it in a repast to which he invited the poor. The grapes of the vineyards within a distance of a day’s journey of Jerusalem had, however, to be taken up to decorate the streets of the holy city. Vineyards of the fourth year were exempt from the law laid down in Leviticus 19:9-10 as well as from the law of first-fruits, tithes, and second tithes. Shall be holy to praise the Lord withal.—Better, shall be holy, a praise to the Lord, that is, either the fruits themselves, or their equivalent in money, shall be spent in the holy city, thus offering them at this sacrificial repast in praise to the Lord. (Comp. Judges 9:27.)
Cambridge Bible on Leviticus 19:24
19–32. Miscellaneous precepts in reference to the various circumstances of every-day life.
Whedon's Commentary on Leviticus 19:24
24. All the fruit… shall be holy — This offering, like the firstfruits in general, was given up entirely to Jehovah for his priests, who probably sold it to the Gentiles, since it was not lawful to eat it.
Sermons on Leviticus 19:24
| Sermon | Description | |
|---|---|---|
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(1 Peter - Part 24): Venerate All God's Creation by A.W. Tozer | In this sermon, the speaker focuses on the verse from Peter, chapter 2, verse 17: "Honor all men, love the brotherhood, fear God, honor the king." The speaker emphasizes the import |
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From Babylon to Jerusalem - (Haggai) ch.1 & 2 by Zac Poonen | In this sermon, the speaker discusses the power of speaking the word of God under the anointing of the Holy Spirit. He emphasizes that even a few minutes of speaking the burden of |
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(The Spiritual Man) the Law of Blessings by Denny Kenaston | In this sermon, Brother Denny discusses the concept of the law of blessings in the Bible. He emphasizes the importance of putting one's will into following God's laws and commands. |
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Let's Be Rich Toward God by John Piper | This sermon emphasizes the importance of being rich toward God rather than treasuring possessions. It discusses the hazards and helpfulness of money, the significance of valuing Go |
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Joshua (Part 6): Dealing With the Past by Richard Sipley | In this sermon, the preacher emphasizes the importance of dealing thoroughly with the things in our lives that God is leading us to address. He uses the story of the Israelites' di |
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Christians Must Perform the Truth - Part 4 by Stephen Olford | In this sermon, the speaker addresses the topic of giving and tithing. One person shares a testimony of how they continued to tithe even after their income decreased, and God faith |
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Prove Me Now - Part 4 by Keith Daniel | This sermon emphasizes the importance of honoring God in all aspects of life, including business dealings and financial decisions. It shares a powerful testimony of a couple who ch |