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Leviticus 23:33

Leviticus 23:33 in Multiple Translations

And the LORD said to Moses,

¶ And the LORD spake unto Moses, saying,

And Jehovah spake unto Moses, saying,

And the Lord said to Moses,

The Lord told Moses,

And the Lord spake vnto Moses, saying,

And Jehovah speaketh unto Moses, saying,

The LORD spoke to Moses, saying,

And the LORD spoke to Moses, saying,

And the Lord spoke to Moses, saying:

Yahweh also said to Moses/me,

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Berean Amplified Bible — Leviticus 23:33

BAB
Word Study

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Leviticus 23:33 Interlinear (Deep Study)

BIB
HEB וַ/יְדַבֵּ֥ר יְהוָ֖ה אֶל מֹשֶׁ֥ה לֵּ/אמֹֽר
וַ/יְדַבֵּ֥ר dâbar H1696 to speak Conj | V-Piel-ConsecImperf-3ms
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
אֶל ʼêl H413 to(wards) Prep
מֹשֶׁ֥ה Môsheh H4872 Moses N-proper
לֵּ/אמֹֽר ʼâmar H559 to say Prep | V-Qal-Inf-a
Hebrew Word Study

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Hebrew Word Reference — Leviticus 23:33

וַ/יְדַבֵּ֥ר dâbar H1696 "to speak" Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֥ה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
לֵּ/אמֹֽר ʼâmar H559 "to say" Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

Study Notes — Leviticus 23:33

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Leviticus 23:33 Summary

In Leviticus 23:33, the Lord speaks to Moses again to give more instructions to the Israelites. This shows that God is always guiding and directing His people, as seen in Psalm 32:8-11, where it is written that God will instruct us and teach us in the way we should go. The Lord's direct communication with Moses emphasizes the importance of listening to and following God's guidance in our own lives, as we are called to trust in Him and obey His commands, as stated in John 14:15. By doing so, we can experience God's presence and provision, and live a life that honors Him, as seen in Matthew 22:37-40, where Jesus teaches us to love God with all our heart, soul, and mind.

Frequently Asked Questions

Why did the Lord need to speak to Moses again in Leviticus 23:33?

The Lord spoke to Moses again to provide further instructions and guidance for the Israelites, as seen in Leviticus 23:34-35, where He gives details about the Feast of Tabernacles, emphasizing the importance of following God's commands, as stated in Deuteronomy 4:1-2.

What is the significance of the phrase 'And the Lord said to Moses' in this verse?

This phrase indicates a new or additional instruction from God, as seen in other instances like Exodus 31:1-11, where God gives Moses specific instructions for the construction of the tabernacle, highlighting God's direct communication with Moses as a leader and mediator for the Israelites.

How does this verse relate to the previous instructions about the Sabbath in Leviticus 23:31-32?

This verse serves as a transition to a new set of instructions, while the previous verses provided guidance on the Sabbath, as seen in Exodus 20:8-11, where the Sabbath is first introduced as a day of rest, and in Leviticus 23:31-32, where it is emphasized as a permanent statute for the Israelites.

What can we learn from the Lord's direct communication with Moses in this verse?

We can learn about the importance of listening to and following God's guidance, as seen in Proverbs 3:5-6, where it is written to trust in the Lord with all our heart and lean not on our own understanding, and in Jeremiah 33:3, where God invites us to call to Him and He will answer us and tell us great and unsearchable things we do not know.

Reflection Questions

  1. What are some ways I can humble myself before the Lord, as the Israelites were instructed to do in Leviticus 23:32, and how can I apply this to my own life?
  2. How can I balance the need for rest and worship, as seen in the Sabbath instructions, with the demands of my daily life and responsibilities?
  3. What are some modern-day applications of the principle of setting aside time for the Lord, as seen in the Feast of Tabernacles, and how can I prioritize my relationship with God in the midst of a busy schedule?
  4. In what ways can I, like Moses, be a vessel for God's instructions and guidance to others, and how can I cultivate a deeper sense of obedience and surrender to God's will?
  5. How can I use times of rest and celebration, like the Feast of Tabernacles, to refocus on God's presence and provision in my life, and to trust in His goodness and faithfulness?

Gill's Exposition on Leviticus 23:33

And the Lord spake unto Moses,.... Concerning the feast of tabernacles here repeated and enlarged upon: saying; as follows.

Jamieson-Fausset-Brown on Leviticus 23:33

And the LORD spake unto Moses, saying, The feast of tabernacles , [ chag (H2282) ha-Cukowt (H5521), festival of the booths (see the notes at Exodus 23:16; Exodus 34:22, where it is called, chag

Ellicott's Commentary on Leviticus 23:33

(33) And the Lord spake unto Moses.—Like the festivals of new year and the day of Atonement (see Leviticus 23:23; Leviticus 23:26), the feast of Tabernacles, which is discussed in Leviticus 23:34-43, is introduced by this special formula, thus indicating that it was a separate communication.

Cambridge Bible on Leviticus 23:33

23–36. Three festivals, the Blowing of Trumpets, the Day of Atonement, the Feast of Tabernacles (P).

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