Leviticus 23:37
Leviticus 23:37 in Multiple Translations
These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for presenting offerings by fire to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.
These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
These are the set feasts of Jehovah, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto Jehovah, a burnt-offering, and a meal-offering, a sacrifice, and drink-offerings, each on its own day;
These are the fixed feasts of the Lord, to be kept by you as holy days of worship, for making an offering by fire to the Lord; a burned offering, a meal offering, an offering of beasts, and drink offerings; every one on its special day;
These are the Lord's holy festivals, which you are to announce as holy meetings for presenting food offerings to the Lord. These include burnt offerings, grain offerings, sacrifices and drink offerings, each according to the specific day.
These are the feastes of the Lord (which ye shall call holie conuocations) to offer sacrifice made by fire vnto the Lord, as burnt offring, and meate offring, sacrifice, and drinke offrings, euery one vpon his day,
'These [are] appointed seasons of Jehovah, which ye proclaim holy convocations, to bring near a fire-offering to Jehovah, a burnt-offering, and a present, a sacrifice, and libations, a thing of a day in its day,
“‘These are the appointed feasts of the LORD which you shall proclaim to be holy convocations, to offer an offering made by fire to the LORD, a burnt offering, a meal offering, a sacrifice, and drink offerings, each on its own day—
These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire to the LORD, a burnt-offering, and a meat-offering, a sacrifice, and drink-offerings, every thing upon its day:
These are the feasts of the Lord, which you shall call most solemn and most holy, and shall offer on them oblations to the Lord, holocausts and libations according to the rite of every day,
“To summarize, those are the festivals that I have appointed. Celebrate those sacred festivals by gathering together to present to me all the various offerings that will be burned on the altar—animals that will be burned completely, and offerings of grain, and offerings to enable the Israeli people to maintain fellowship with me, and offerings of wine. Each offering must be brought on the day that I have indicated.
Berean Amplified Bible — Leviticus 23:37
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 23:37 Interlinear (Deep Study)
BIB
HEB
אֵ֚לֶּה
מוֹעֲדֵ֣י
יְהוָ֔ה
אֲשֶׁר
תִּקְרְא֥וּ
אֹתָ֖/ם
מִקְרָאֵ֣י
קֹ֑דֶשׁ
לְ/הַקְרִ֨יב
אִשֶּׁ֜ה
לַ/יהוָ֗ה
עֹלָ֧ה
וּ/מִנְחָ֛ה
זֶ֥בַח
וּ/נְסָכִ֖ים
דְּבַר
י֥וֹם
בְּ/יוֹמֽ/וֹ
אֵ֚לֶּה
ʼêl-leh
H428
these
Pron
מוֹעֲדֵ֣י
môwʻêd
H4150
meeting
N-mp
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֲשֶׁר
ʼăsher
H834
which
Rel
תִּקְרְא֥וּ
qârâʼ
H7121
to call
V-Qal-Imperf-2mp
אֹתָ֖/ם
ʼêth
H853
Obj.
DirObjM | Suff
מִקְרָאֵ֣י
miqrâʼ
H4744
assembly
N-mp
קֹ֑דֶשׁ
qôdesh
H6944
Holy Place
N-ms
לְ/הַקְרִ֨יב
qârab
H7126
to present
Prep | V-Hiphil-Inf-a
אִשֶּׁ֜ה
ʼishshâh
H801
food offering
N-ms
לַ/יהוָ֗ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
עֹלָ֧ה
ʻôlâh
H5930
burnt offering
N-fs
וּ/מִנְחָ֛ה
minchâh
H4503
offering
Conj | N-fs
זֶ֥בַח
zebach
H2077
sacrifice
N-ms
וּ/נְסָכִ֖ים
neçek
H5262
drink offering
Conj | N-mp
דְּבַר
dâbâr
H1697
Chronicles
N-ms
י֥וֹם
yôwm
H3117
day
N-ms
בְּ/יוֹמֽ/וֹ
yôwm
H3117
day
Prep | N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Leviticus 23:37
אֵ֚לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
מוֹעֲדֵ֣י
môwʻêd
H4150
"meeting"
N-mp
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תִּקְרְא֥וּ
qârâʼ
H7121
"to call"
V-Qal-Imperf-2mp
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
אֹתָ֖/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִקְרָאֵ֣י
miqrâʼ
H4744
"assembly"
N-mp
In the Bible, this word refers to a public gathering or assembly, like a convocation or sacred meeting. It is used to describe a calling together of people for a specific purpose. The word is used in various contexts, including religious and community gatherings.
Definition: 1) convocation, convoking, reading, a calling together 1a) convocation, sacred assembly 1b) convoking 1c) reading
Usage: Occurs in 22 OT verses. KJV: assembly, calling, convocation, reading. See also: Exodus 12:16; Leviticus 23:37; Isaiah 1:13.
קֹ֑דֶשׁ
qôdesh
H6944
"Holy Place"
N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
לְ/הַקְרִ֨יב
qârab
H7126
"to present"
Prep | V-Hiphil-Inf-a
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אִשֶּׁ֜ה
ʼishshâh
H801
"food offering"
N-ms
An ishshah is a food offering or sacrifice given to God, often by fire or eaten by priests, as seen in various Bible translations.
Definition: food offering, offering given to God by fire or eaten by priests, sacrificial offering
Usage: Occurs in 64 OT verses. KJV: (offering, sacrifice), (made) by fire. See also: Exodus 29:18; Leviticus 21:6; 1 Samuel 2:28.
לַ/יהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עֹלָ֧ה
ʻôlâh
H5930
"burnt offering"
N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
וּ/מִנְחָ֛ה
minchâh
H4503
"offering"
Conj | N-fs
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.
זֶ֥בַח
zebach
H2077
"sacrifice"
N-ms
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
וּ/נְסָכִ֖ים
neçek
H5262
"drink offering"
Conj | N-mp
This Hebrew word refers to a drink offering, where a liquid is poured out as a sacrifice to God, often in a ceremonial context, as seen in Numbers and Deuteronomy.
Definition: 1) drink offering, libation, molten image, something poured out 1a) drink offering 1b) molten images Aramaic equivalent: ne.sakh (נְסַךְ "drink offering" H5261)
Usage: Occurs in 62 OT verses. KJV: cover, drink offering, molten image. See also: Genesis 35:14; Numbers 29:27; Psalms 16:4.
דְּבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
י֥וֹם
yôwm
H3117
"day"
N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
בְּ/יוֹמֽ/וֹ
yôwm
H3117
"day"
Prep | N-ms | Suff
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
Study Notes — Leviticus 23:37
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 23:37 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 23:37
- Jamieson-Fausset-Brown on Leviticus 23:37
- Matthew Poole's Commentary on Leviticus 23:37
- Ellicott's Commentary on Leviticus 23:37
- Cambridge Bible on Leviticus 23:37
- Barnes' Notes on Leviticus 23:37
- Whedon's Commentary on Leviticus 23:37
- Sermons on Leviticus 23:37
Context — The Feast of Tabernacles
35On the first day there shall be a sacred assembly. You must not do any regular work.
36For seven days you are to present a food offering to the LORD. On the eighth day you are to hold a sacred assembly and present a food offering to the LORD. It is a solemn assembly; you must not do any regular work.
37These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for presenting food offerings to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.
38These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your vow offerings, and to all the freewill offerings you give to the LORD. 39On the fifteenth day of the seventh month, after you have gathered the produce of the land, you are to celebrate a feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 23:2 | “Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you are to proclaim as sacred assemblies. |
| 2 | Leviticus 23:4 | These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times. |
| 3 | Ecclesiastes 3:1 | To everything there is a season, and a time for every purpose under heaven: |
| 4 | Deuteronomy 16:16–17 | Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No one should appear before the LORD empty-handed. Everyone must appear with a gift as he is able, according to the blessing the LORD your God has given you. |
Leviticus 23:37 Summary
[Leviticus 23:37 is talking about special gatherings, called feasts, where the Israelites would come together to honor God and offer Him various gifts, like burnt offerings and grain offerings, to show their love and obedience. This is similar to how we worship God today, by gathering together as a church and offering our praise and thanks to Him (Hebrews 13:15). The Israelites were also required to present these offerings on specific days, highlighting the importance of being intentional and consistent in our worship. By following God's commands and prioritizing worship, we can demonstrate our devotion to Him and trust in His provision, just as the Israelites did.]
Frequently Asked Questions
What is the significance of the LORD's appointed feasts in Leviticus 23:37?
The LORD's appointed feasts, as mentioned in Leviticus 23:37, are special gatherings to honor God and offer various sacrifices, highlighting the importance of worship and obedience to God's commands, as seen in Deuteronomy 16:16-17.
What kinds of offerings were the Israelites required to present during these feasts?
According to Leviticus 23:37, the Israelites were to present burnt offerings, grain offerings, sacrifices, and drink offerings to the LORD, each on its designated day, demonstrating their devotion and gratitude to God, similar to the offerings described in Numbers 29:1-40.
How do these feasts relate to the concept of sacred assemblies?
The feasts mentioned in Leviticus 23:37 were to be proclaimed as sacred assemblies, where the Israelites would gather to present offerings and worship God, emphasizing the importance of communal worship and fellowship, as seen in Hebrews 10:25.
What is the connection between these feasts and the concept of rest?
The feasts and sacred assemblies mentioned in Leviticus 23:37, such as the one on the fifteenth day of the seventh month, often involved periods of rest, highlighting the importance of trusting in God's provision and taking time to focus on Him, as seen in Exodus 20:8-11.
Reflection Questions
- As I reflect on Leviticus 23:37, what are some ways I can prioritize worship and obedience in my own life, just as the Israelites did through their appointed feasts?
- How can I, like the Israelites, demonstrate my devotion to God through acts of sacrifice and offerings, even if they look different in my modern context?
- What are some ways I can observe 'sacred assemblies' in my own life, whether through church gatherings or personal times of worship, and how can I make these times more meaningful and impactful?
- As I consider the various offerings mentioned in Leviticus 23:37, what are some ways I can express my gratitude to God, and what role does gratitude play in my relationship with Him?
Gill's Exposition on Leviticus 23:37
These [are] the feasts of the Lord,.... Besides the sabbath, as Gersom observes; even the passover, the seven days of unleavened bread the day of Pentecost, the day of blowing the trumpets, the day
Jamieson-Fausset-Brown on Leviticus 23:37
And the LORD spake unto Moses, saying, The feast of tabernacles , [ chag (H2282) ha-Cukowt (H5521), festival of the booths (see the notes at Exodus 23:16; Exodus 34:22, where it is called, chag
Matthew Poole's Commentary on Leviticus 23:37
A sacrifice, i.e. another sacrifice, to wit, for a sin-offering, as we shall find it ,19,22, &c., called by the general name, a sacrifice, because it was designed for that which was the principal end of all sacrifices, to wit, for the expiation of sin.
Ellicott's Commentary on Leviticus 23:37
(37) These are the feasts of the Lord.—That is, the above-named six festivals, viz.—(1) the Passover (Leviticus 23:4-14), (2) Pentecost Leviticus 23:15-22), (3) New Year (Leviticus 23:23-25), (4) Day of Atonement (Leviticus 23:26-32), (5) Tabernacles (Leviticus 23:33-36 a), and (6) the concluding festival (Leviticus 23:36 b). Thus the list of these festivals concludes with the formula by which they were introduced in Leviticus 23:4. To offer an offering.—On these festivals sacrifices are to be offered as prescribed in Numbers 28, 29.
Cambridge Bible on Leviticus 23:37
37, 38. Subscription to the whole (see on Leviticus 23:2-4) We may note that in the summary given in these vv. there is no mention of the Sin-Offering prescribed in Numbers 28:15; Numbers 28:22; Numbers 28:30; Numbers 29:5, &c.
Barnes' Notes on Leviticus 23:37
The meaning appears to be; “these are the yearly appointed times on which ye shall hold holy convocations and offer to Yahweh sacrifices, in addition to the Sabbath offerings Numbers 28:9-10 and to
Whedon's Commentary on Leviticus 23:37
37. Burnt offering — See notes on chap. 1. Meat offering — See notes on chap. 2. A sacrifice — This stands here for the peace offering. See notes on chap. 3. Drink offerings — See note on Leviticus 23:13.
Sermons on Leviticus 23:37
| Sermon | Description | |
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Israel's Communication by Charles Anderson | In this sermon, the speaker discusses the challenges faced by the Israelites during their journey from Egypt to the Promised Land. He emphasizes that the Israelites were not skille |
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Letter 1 by St. Athanasius | Athanasius preaches about the importance of observing the season of feasts, fasting, and trumpets, emphasizing the need to discern the time for celebrating the salvation of God. He |
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Dating: God's Way by Joshua Harris | In this sermon, the speaker discusses the importance of living differently in order to avoid negative consequences in relationships. He shares a story about a young boy who cheats |
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Don't Waste Your Life - Part 1 by John Piper | This sermon emphasizes the importance of not wasting our lives and finding significance, power, and meaning in every moment, even in the midst of pain and suffering. It reflects on |
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(Education for Exultation) if the Lord Wills by John Piper | In this sermon, Pastor John Piper focuses on James 4:13-16 and the importance of humbling ourselves under the sovereignty of God. He addresses the issue of making plans without con |
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The Power of Kindness by Jim Cymbala | In this sermon, the speaker emphasizes the importance of kindness in our lives as Christians. He mentions that while people may know the Bible, speak in tongues, or preach, they ma |
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3) Ministry From Spring Harvest - Chapter 5 by George Verwer | In this sermon, the speaker discusses the importance of understanding the book of Daniel and the changes that Daniel and his followers had to face. The speaker warns against compla |