Leviticus 24:6

And thou shalt set them in two rows,.... The twelve cakes: six on a row; not by the side of each other, but six upon one another: upon the pure table; the shewbread table, so called because overlaid

And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake. Take fine flour, and bake twelve cakes - for the showbread, as previously appointed (Exodus 25:30).

Not one above another, but one beside another, as the frankincense put upon each, , shows. The pure table was so called because it was covered with pure gold, , and because it was always to be kept very pure and clean by the care of the priests.

Leviticus 24:6 And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.Ver. 6. Six on a row.] One by another, not one upon another, as they are commonly painted.

(6) In two rows, six on a row.—Better, in two piles, six on a pile. The table on which the cakes are here ordered to be put stood along the northern or most sacred side of the holy place. Like all the sacred furniture, except the Ark of the Covenant, it was ranged lengthways of the sanctuary. It was one cubit and a half, or nine handbreadths high; the surface board or plate was two cubits, or twelve handbreadths long, and one cubit or six handbreadths broad. These twelve cakes were placed one upon another in two piles lengthwise on the breadth of the table. As the cakes were ten handbreadths long, and the table was only six handbreadths wide, the cakes projected two hand breadths at each side of the table. Upon the pure table.—According to the interpretation which obtained during the second Temple, this denotes that the cakes are to be put upon the table itself, and not upon the hollow golden rods which were on the table to allow the air to pass through to prevent the shewbread becoming mouldy during the week. These hollow tubes are to be placed between the cakes, whilst the cakes themselves are to be put on the table itself and not on the tubes, so as to be raised above the table. Before the Lord.—That is, the table which stood before the Lord, for it was placed in the sanctuary. The cakes, therefore, which were thus ranged upon it were constantly before God. Hence, not only is the table called “the table of His Presence” (Numbers 4:7), but the cakes are called “the bread of His Presence” (Exodus 25:30; Exodus 35:13; Exodus 39:36). The rendering of the Authorised Version, “table of shewbread,” and “shewbread,” is taken from Luther, and does not express the import of the names. The names, “the bread set in order,” “the sets of bread,” and the “table set in order,” which were given to the cakes (1 Chronicles 9:32; 1 Chronicles 23:29; 2 Chronicles 13:11; Nehemiah 10:33) and to the table (2 Chronicles 29:18) in later times, and which are unjustifiably obliterated in the Authorised Version, are derived from this verse where the cakes are ordered to be ranged in two “sets.”

6. rows … row] rather, as R.V. mg., piles. So the word ‘shewbread’ should be rendered pile-bread in 1 Chronicles 9:32; 1 Chronicles 23:29; Nehemiah 10:33. the pure table] i.e. overlaid with pure gold (Exodus 25:24). For a reproduction of the familiar likeness of it as depicted on the Arch of Titus in the Roman Forum, see Driver (C.B.) on Exod. at p. 272, or HDB. Art. Music, iii. 462.

6. Pure table — It was overlaid with pure gold; the term “pure” may mean more than this, and bear something of the force which it has in Malachi 1:11. For its structure, see Exodus 37:10-16.