Leviticus 25:46

Leviticus 25:46 in Multiple Translations

Berean Standard Bible BSB

You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.

King James Version KJV

And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

American Standard Version ASV

And ye shall make them an inheritance for your children after you, to hold for a possession; of them shall ye take your bondmen for ever: but over your brethren the children of Israel ye shall not rule, one over another, with rigor.

Bible in Basic English BBE

And they will be your children's heritage after you, to keep as their property; they will be your servants for ever; but you may not be hard masters to your countrymen, the children of Israel.

Free Bible Version FBV

You can pass them on to your children to inherit as property after you die. You can make them slaves for life, but you must not brutally treat any of your own people, the Israelites, as a slave.

Geneva Bible 1599 GNV

So ye shall take them as inheritance for your children after you, to possesse them by inheritance, ye shall vse their labours for euer: but ouer your brethren the children of Israel ye shall not rule one ouer another with crueltie.

Young's Literal Translation YLT

and ye have taken them for inheritance to your sons after you, to occupy [for] a possession; to the age ye lay service upon them, but upon your brethren, the sons of Israel, one with another, thou dost not rule over him with rigour.

World English Bible WEB

You may make them an inheritance for your children after you, to hold for a possession. Of them you may take your slaves forever, but over your brothers the children of Israel you shall not rule, one over another, with harshness.

Noah Webster Bible WBS

And ye shall take them as an inheritance for your children after you, to inherit them for a possession, they shall be your bond-men for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigor.

Douay-Rheims 1899 DRV

And by right of inheritance shall leave them to your posterity, and shall possess them for ever. But oppress not your brethren the children of Israel by might.

Translation for Translators T4T

They will be your slaves for the remaining years of your life, and after you die, it is permitted for your children to own them. But you must not act in brutal ways toward your fellow Israelis.

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Berean Amplified Bible — Leviticus 25:46

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 25:46 Interlinear (Deep Study)

BIB

HEB וְ/הִתְנַחֲלְתֶּ֨ם אֹתָ֜/ם לִ/בְנֵי/כֶ֤ם אַחֲרֵי/כֶם֙ לָ/רֶ֣שֶׁת אֲחֻזָּ֔ה לְ/עֹלָ֖ם בָּ/הֶ֣ם תַּעֲבֹ֑דוּ וּ/בְ/אַ֨חֵי/כֶ֤ם בְּנֵֽי יִשְׂרָאֵל֙ אִ֣ישׁ בְּ/אָחִ֔י/ו לֹא תִרְדֶּ֥ה ב֖/וֹ בְּ/פָֽרֶךְ

וְ/הִתְנַחֲלְתֶּ֨ם nâchal H5157 to inherit Conj | V-Hithpael-2mp

אֹתָ֜/ם ʼêth H853 Obj. DirObjM | Suff

לִ/בְנֵי/כֶ֤ם bên H1121 son Prep | N-mp | Suff

אַחֲרֵי/כֶם֙ ʼachar H310 after Prep | Suff

לָ/רֶ֣שֶׁת yârash H3423 to possess Prep | V-Qal-Inf-a

אֲחֻזָּ֔ה ʼăchuzzâh H272 possession N-fs

לְ/עֹלָ֖ם ʻôwlâm H5769 forever Prep | N-ms

בָּ/הֶ֣ם Prep | Suff

תַּעֲבֹ֑דוּ ʻâbad H5647 to serve V-Qal-Imperf-2mp

וּ/בְ/אַ֨חֵי/כֶ֤ם ʼâch H251 brother Conj | Prep | N-mp | Suff

בְּנֵֽי bên H1121 son N-mp

יִשְׂרָאֵל֙ Yisrâʼêl H3478 Israel N-proper

אִ֣ישׁ ʼîysh H376 man N-ms

בְּ/אָחִ֔י/ו ʼâch H251 brother Prep | N-ms | Suff

לֹא lôʼ H3808 not Part

תִרְדֶּ֥ה râdâh H7287 to rule V-Qal-Imperf-2ms

ב֖/וֹ Prep | Suff

בְּ/פָֽרֶךְ perek H6531 severity Prep | N-ms

Hebrew Word Study

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Hebrew Word Reference — Leviticus 25:46

וְ/הִתְנַחֲלְתֶּ֨ם nâchal H5157 "to inherit" Conj | V-Hithpael-2mp

This Hebrew verb means to inherit or to take possession of something, as seen in the story of the Israelites inheriting the Promised Land in Joshua 1:6. It can also mean to distribute or divide something among people, like the division of the land in Joshua 13-19. The word is used in various forms throughout the Bible.

Definition: 1) to get as a possession, acquire, inherit, possess 1a) (Qal) 1a1) to take possession, inherit 1a2) to have or get as a possession or property (fig.) 1a3) to divide the land for a possession 1a4) to acquire (testimonies) (fig.) 1b) (Piel) to divide for a possession 1c) (Hithpael) to possess oneself of 1d) (Hiphil) 1d1) to give as a possession 1d2) to cause to inherit, give as an inheritance 1e) (Hophal) to be allotted, be made to possess

Usage: Occurs in 57 OT verses. KJV: divide, have (inheritance), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion). See also: Exodus 23:30; Joshua 17:6; Psalms 69:37.

אֹתָ֜/ם ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

לִ/בְנֵי/כֶ֤ם bên H1121 "son" Prep | N-mp | Suff

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

אַחֲרֵי/כֶם֙ ʼachar H310 "after" Prep | Suff

Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.

Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after

Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.

לָ/רֶ֣שֶׁת yârash H3423 "to possess" Prep | V-Qal-Inf-a

To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.

Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit

Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.

אֲחֻזָּ֔ה ʼăchuzzâh H272 "possession" N-fs

In the Bible, this Hebrew word refers to something owned or possessed, often land inherited from family. It appears in various books, including Genesis and Leviticus. This concept of possession is important in biblical times.

Definition: 1) possession, property 1a) land 1b) possession by inheritance

Usage: Occurs in 58 OT verses. KJV: possession. See also: Genesis 17:8; Numbers 32:5; Psalms 2:8.

לְ/עֹלָ֖ם ʻôwlâm H5769 "forever" Prep | N-ms

This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.

Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity

Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.

בָּ/הֶ֣ם "" Prep | Suff

תַּעֲבֹ֑דוּ ʻâbad H5647 "to serve" V-Qal-Imperf-2mp

To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.

Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve

Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.

וּ/בְ/אַ֨חֵי/כֶ֤ם ʼâch H251 "brother" Conj | Prep | N-mp | Suff

In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.

Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance

Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.

בְּנֵֽי bên H1121 "son" N-mp

Definition: : child/son

יִשְׂרָאֵל֙ Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

אִ֣ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

בְּ/אָחִ֔י/ו ʼâch H251 "brother" Prep | N-ms | Suff

Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.

לֹא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

תִרְדֶּ֥ה râdâh H7287 "to rule" V-Qal-Imperf-2ms

This word means to have power or control over someone or something. It can also mean to scrape or crumble something, like scraping out a bowl.

Definition: 1) to rule, have dominion, dominate, tread down 1a) (Qal) to have dominion, rule, subjugate 1b) (Hiphil) to cause to dominate

Usage: Occurs in 25 OT verses. KJV: (come to, make to) have dominion, prevail against, reign, (bear, make to) rule,(-r, over), take. See also: Genesis 1:26; 2 Chronicles 8:10; Psalms 49:15.

ב֖/וֹ "" Prep | Suff

בְּ/פָֽרֶךְ perek H6531 "severity" Prep | N-ms

This Hebrew word means severity or harshness, like cruelty or rigor. It describes something or someone that is strict or unyielding. In the Bible, it is used to convey a sense of intensity or sternness.

Definition: harshness, severity, cruelty

Usage: Occurs in 6 OT verses. KJV: cruelty, rigour. See also: Exodus 1:13; Leviticus 25:46; Ezekiel 34:4.

Study Notes — Leviticus 25:46

Show Verse Quote Highlights

Context
Cross References
Leviticus 25:46 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Leviticus 25:46
Jamieson-Fausset-Brown on Leviticus 25:46
Trapp's Commentary on Leviticus 25:46
Ellicott's Commentary on Leviticus 25:46
Cambridge Bible on Leviticus 25:46
Whedon's Commentary on Leviticus 25:46

Context — Redemption of Bondmen

44Your menservants and maidservants shall come from the nations around you, from whom you may purchase them. 45You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property.

46You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.

47If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan, 48he retains the right of redemption after he has sold himself. One of his brothers may redeem him:

Cross References

	Reference	Text (BSB)
1	Isaiah 14:2	The nations will escort Israel and bring it to its homeland. Then the house of Israel will possess the nations as menservants and maidservants in the LORD’s land. They will make captives of their captors and rule over their oppressors.
2	Leviticus 25:43	You are not to rule over them harshly, but you shall fear your God.

Leviticus 25:46 Summary

This verse, Leviticus 25:46, teaches that while the Israelites could have slaves from other nations, they were not allowed to treat their fellow Israelites harshly or make them slaves. This principle is rooted in God's command to love and respect one another, as seen in Leviticus 19:18 and 19:34. In simple terms, this means treating others with kindness, fairness, and compassion, whether they are friends, family, or even those we might consider 'below' us, as Jesus taught in Matthew 22:39 and Matthew 25:31-46. By following this principle, we can create a more just and loving community, reflecting God's heart for humanity, as seen in Isaiah 61:1 and Luke 4:18-19.

Frequently Asked Questions

What does it mean to make someone a slave for life according to Leviticus 25:46?

According to Leviticus 25:46, making someone a slave for life means they are bound to serve their master and their descendants forever, as stated in the verse, but it's essential to note that this principle does not apply to fellow Israelites, as seen in the second part of the verse, which emphasizes the importance of treating brothers with kindness and respect, similar to the teachings in Exodus 21:2-6 and Deuteronomy 15:12-18.

Why are the Israelites not allowed to rule harshly over their brothers?

The Israelites are not allowed to rule harshly over their brothers because God wants them to treat each other with love, kindness, and respect, as taught in Leviticus 19:18 and 19:34, where it says to love your neighbor as yourself, and in the New Testament, Jesus reinforces this teaching in Matthew 22:39.

Can this verse be applied to modern-day employment or social relationships?

While the context of Leviticus 25:46 is specific to the Israelites and their relationships with slaves and fellow Israelites, the underlying principle of treating others with kindness, respect, and fairness can be applied to modern-day relationships, including employment, as seen in Ephesians 6:5-9 and Colossians 3:22-4:1, where it teaches about the relationships between masters and slaves, and by extension, employers and employees.

How does this verse relate to the concept of redemption in the Bible?

The concept of redemption is closely tied to the idea of treating others with kindness and respect, as seen in the surrounding verses, such as Leviticus 25:47-48, where it talks about the right of redemption for an Israelite who has sold himself to a foreigner, highlighting God's heart for justice, mercy, and the value of human life, as also seen in Isaiah 61:1 and Luke 4:18-19.

Reflection Questions

What are some ways I can apply the principle of treating others with kindness and respect in my daily life, especially in my relationships with those who may be considered 'under' me, such as employees or those in need?
How can I balance the need to lead or manage others with the command to treat them with love and respect, as taught in Matthew 20:25-28 and 1 Peter 5:1-5?
In what ways can I show respect and kindness to those who may be different from me, whether in social status, background, or beliefs, as taught in Galatians 3:28 and Colossians 3:11?
What are some areas in my life where I may be unintentionally 'ruling harshly' over others, and how can I change my behavior to be more like Christ, as seen in Matthew 11:28-30 and Philippians 2:3-8?

Gill's Exposition on Leviticus 25:46

And ye shall take them as an inheritance for your children after you,.... Which they might leave them at their death to inherit, as they did their estates and lands; for such servants are, with the

Jamieson-Fausset-Brown on Leviticus 25:46

And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: If thy brother ... be waxen poor, and be sold unto thee , [

Trapp's Commentary on Leviticus 25:46

Leviticus 25:46 And ye shall take them as an inheritance for your children after you, to inherit [them for] a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.Ver. 46. But over your brethren the children of Israel.] Tacitus observed of the Jews in his time, that to their own countrymen they were very kind: but toward all others, cursed and cruel.

Ellicott's Commentary on Leviticus 25:46

(46) And ye shall take them as an inheritance for your children.—That is, they may appropriate them to themselves, as their personal property, which is transmissible as inheritance to posterity with the family land. They shall be your bondmen for ever.—These are not subject to the laws of jubile. They remain in perpetual serfdom unless they or their friends redeem them, or their master has maimed any one of them. In case of injury the master is obliged to manumit him (Exodus 21:26-27). The authorities during the second Temple enacted that the master’s right, even with regard to this kind of bondmen, is restricted to their labour, but that he has no right to barter with them, to misuse them, or to put them to shame. Over your brethren . . . ye shall not rule . . . with rigour.—In contrast to these heathen bondmen the Jewish bondmen are here designated “brethren.” They are co-religionists, who have been reduced to temporary servitude, but who are, nevertheless, fellow-heirs with them in the land of their possession. Hence the greatest consideration was to be shown to them in these adverse circumstances. The authorities during the second Temple have therefore enacted that there must be no difference between the daily food, raiment, and dwelling of the master and his Hebrew slave, and that the master and the servant are alike in these respects.

Cambridge Bible on Leviticus 25:46

39–46. Prohibition of permanent servitude of one Israelite to another (H and P mixed, the former probably preponderating) This case was to be subject to the operation of the law of Jubile, Moreover, the Israelite so bought shall not be compelled to work as a slave, but only under such conditions as befit a sojourner or hired servant. Leviticus 25:42 adds the reason (cp. Leviticus 25:13; Leviticus 25:55). On the other hand slaves bought from persons of other nations, or from foreigners sojourning in the land, were to be bondservants in the strictest sense of the word. For the differences between the law on these subjects and that in Exodus 21:2 ff.; Deuteronomy 15:12-18, see ICC Deut.; p. 185, and Intr. to pent. p. 123.

Whedon's Commentary on Leviticus 25:46

46. Take… as an inheritance — Rather, leave as an inheritance.

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