Leviticus 25:55
Leviticus 25:55 in Multiple Translations
For the Israelites are My servants. They are My servants, whom I brought out of the land of Egypt. I am the LORD your God.
For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.
For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.
For the children of Israel are servants to me; they are my servants whom I took out of the land of Egypt: I am the Lord your God.
For the Israelites belong to me as my slaves. They are my slaves—I led them out of Egypt. I am the Lord your God.”
For vnto me the children of Israel are seruants: they are my seruants, who I haue brought out of the land of Egypt: I am ye Lord your God.
For to Me [are] the sons of Israel servants; My servants they [are], whom I have brought out of the land of Egypt; I, Jehovah, [am] your God.
For to me the children of Israel are servants; they are my servants whom I brought out of the land of Egypt. I am the LORD your God.
For to me the children of Israel are servants, they are my servants whom I brought out of the land of Egypt: I am the LORD your God.
For the children of Israel are my servants, whom I brought forth out of the land of Egypt.
because it is as though you Israelis are my slaves/servants, whom I, Yahweh your God, freed from being slaves in Egypt.’”
Berean Amplified Bible — Leviticus 25:55
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 25:55 Interlinear (Deep Study)
BIB
HEB
כִּֽי
לִ֤/י
בְנֵֽי
יִשְׂרָאֵל֙
עֲבָדִ֔ים
עֲבָדַ֣/י
הֵ֔ם
אֲשֶׁר
הוֹצֵ֥אתִי
אוֹתָ֖/ם
מֵ/אֶ֣רֶץ
מִצְרָ֑יִם
אֲנִ֖י
יְהוָ֥ה
אֱלֹהֵי/כֶֽם
כִּֽי
kîy
H3588
for
Conj
לִ֤/י
Prep | Suff
בְנֵֽי
bên
H1121
son
N-mp
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
עֲבָדִ֔ים
ʻebed
H5650
servant/slave
N-mp
עֲבָדַ֣/י
ʻebed
H5650
servant/slave
N-mp | Suff
הֵ֔ם
hêm
H1992
they(masc.)
Pron
אֲשֶׁר
ʼăsher
H834
which
Rel
הוֹצֵ֥אתִי
yâtsâʼ
H3318
to come out
V-Hiphil-Perf-1cs
אוֹתָ֖/ם
ʼêth
H853
Obj.
DirObjM | Suff
מֵ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרָ֑יִם
Mitsrayim
H4714
Egypt
N-proper
אֲנִ֖י
ʼănîy
H589
I
Pron
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵי/כֶֽם
ʼĕlôhîym
H430
God
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Leviticus 25:55
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לִ֤/י
""
Prep | Suff
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
עֲבָדִ֔ים
ʻebed
H5650
"servant/slave"
N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
עֲבָדַ֣/י
ʻebed
H5650
"servant/slave"
N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
הֵ֔ם
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הוֹצֵ֥אתִי
yâtsâʼ
H3318
"to come out"
V-Hiphil-Perf-1cs
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
אוֹתָ֖/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֵ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרָ֑יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
אֲנִ֖י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵי/כֶֽם
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Study Notes — Leviticus 25:55
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 25:55 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 25:55
- Ellicott's Commentary on Leviticus 25:55
- Adam Clarke's Commentary on Leviticus 25:55
- Cambridge Bible on Leviticus 25:55
- Whedon's Commentary on Leviticus 25:55
- Sermons on Leviticus 25:55
Context — Redemption of Servants
53He shall be treated like a man hired from year to year, but a foreign owner must not rule over him harshly in your sight.
54Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee.
55For the Israelites are My servants. They are My servants, whom I brought out of the land of Egypt. I am the LORD your God.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 25:42 | Because the Israelites are My servants, whom I brought out of the land of Egypt, they are not to be sold as slaves. |
| 2 | Isaiah 43:3 | For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your place. |
| 3 | Exodus 13:3 | So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His hand. And nothing leavened shall be eaten. |
| 4 | Romans 6:14 | For sin shall not be your master, because you are not under law, but under grace. |
| 5 | Romans 6:17–18 | But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed. You have been set free from sin and have become slaves to righteousness. |
| 6 | 1 Corinthians 9:21 | To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law. |
| 7 | 1 Corinthians 7:22–23 | For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave. You were bought at a price; do not become slaves of men. |
| 8 | 1 Corinthians 9:19 | Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible. |
| 9 | Exodus 20:2 | “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. |
| 10 | Luke 1:74–75 | deliverance from hostile hands, that we may serve Him without fear, in holiness and righteousness before Him all the days of our lives. |
Leviticus 25:55 Summary
This verse reminds us that the Israelites were special to God because He had rescued them from slavery in Egypt. As His servants, they were to obey and honor Him. Similarly, as believers, we are called to be servants of God, loving and obeying Him, just as Jesus taught in Matthew 25:23 (as seen in the context of Matthew 25:14-30). By remembering God's love and redemption, we can trust in His power and live faithfully as His servants, as seen in Romans 6:17-18.
Frequently Asked Questions
What does it mean that the Israelites are God's servants?
This means that the Israelites have a special relationship with God, who has chosen them and set them apart for His purposes, as seen in Exodus 19:5-6 and Deuteronomy 7:6.
How does this verse relate to the concept of slavery in the Bible?
This verse highlights the distinction between the Israelites, who are God's servants, and foreign slaves, who are treated differently, as seen in Leviticus 25:44-46.
What is the significance of God reminding the Israelites that He brought them out of Egypt?
This reminder emphasizes God's power, love, and redemption, as seen in Exodus 20:2 and Deuteronomy 5:6, and serves as a foundation for their identity and purpose as His servants.
How does this verse impact our understanding of our relationship with God today?
As believers, we are also called to be servants of God, as seen in Romans 6:22 and 1 Corinthians 7:22-23, and this verse reminds us of God's love, redemption, and expectation of our loyalty and obedience.
Reflection Questions
- What does it mean for me to be a servant of God, and how does that impact my daily life?
- How can I remember and celebrate God's redemption in my own life, just as the Israelites were reminded of their deliverance from Egypt?
- In what ways can I demonstrate my loyalty and obedience to God, as His servant, in my relationships and actions?
- How does this verse encourage me to trust in God's power and love, even in difficult circumstances?
Gill's Exposition on Leviticus 25:55
For unto me the children of Israel [are] servants,.... And therefore not to be perpetual servants to men, as those who are bought and redeemed by the blood of Christ should not be, 1 Corinthians
Ellicott's Commentary on Leviticus 25:55
(55) For unto me the children of Israel are servants.—See Leviticus 25:38; Leviticus 25:42.
Adam Clarke's Commentary on Leviticus 25:55
Verse 55. For unto me the children of Israel are servants] The reason of this law we have already seen, (See Clarke on Leviticus 25:42,) but we must look farther to see the great end of it. The Israelites were a typical people; they represented those under the Gospel dispensation who are children of God by faith in Christ Jesus. But these last have a peculiarity of blessing: they are not merely servants, but they are SONS; though they also serve God, yet it is in the newness of the spirit, and not in the oldness of the letter. And to this difference of state the apostle seems evidently to allude, Galatians 4:6, c.: And because ye are SONS, God hath sent forth the Spirit of his Son into your hearts, crying Abba, Father. Wherefore thou art no more a SERVANT, but a SON and if a SON, then an HEIR of God through Christ; genuine believers in Christ not being heirs of an earthly inheritance, nor merely of a heavenly one, for they are heirs of God. God himself therefore is their portion, without whom even heaven itself would not be a state of consummate blessedness to an immortal spirit. THE jubilee was a wonderful institution, and was of very great service to the religion, freedom, and independence of the Jewish people. "The motive of this law," says Calmet, "was to prevent the rich from oppressing the poor, and reducing them to perpetual slavery; and that they should not get possession of all the lands by way of purchase, mortgage, or, lastly, usurpation. That debts should not be multiplied too much, lest thereby the poor should be entirely ruined; and that slaves should not continue always, they, their wives and children, in servitude.
Besides, Moses intended to preserve, as much as possible, personal liberty, an equality of property, and the regular order of families, among the Hebrews. Lastly, he designed that the people should be strongly attached to their country, lands, and inheritances; that they should have an affection for them, and consider them as estates which descended to them from their ancestors which they were to leave to their posterity, without any fear of their going ultimately out of their families." But this institution especially pointed out the redemption of man by Christ Jesus: 1. Through him, he who was in debt to God's justice had his debt discharged, and his sin forgiven. 2. He who sold himself for naught, who was a bondslave of sin and Satan, regains his liberty and becomes a son of God through faith in his blood. 3. He who by transgression had forfeited all right and title to the kingdom of God, becomes an heir of God, and a joint heir with Christ.
Cambridge Bible on Leviticus 25:55
55. Cp. Leviticus 25:23; Leviticus 25:42.
Whedon's Commentary on Leviticus 25:55
55. They are my servants — The term servant here implies property. Hence the Hebrews could never rightfully sell themselves to others as merchandise. No Hebrew had a right to enslave himself.
Sermons on Leviticus 25:55
| Sermon | Description | |
|---|---|---|
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How to Come Savingly to Christ by Rolfe Barnard | In this sermon, the preacher emphasizes the importance of not just listening to the word of God, but also taking action. He warns against being complacent and thinking that there i |
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Rev. 3:8. the Church's Little Strength, and the Lord's Great Love by Horatius Bonar | Horatius Bonar emphasizes the tender love and gracious character of Christ as depicted in Revelation 3:8, where He acknowledges the Church's little strength while offering an open |
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Christ the Ransom Found. by John Gill | John Gill preaches on the theme of Christ as the ransom found, emphasizing the grace of God in providing a means of redemption through Jesus Christ. He reflects on the significance |
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Remembering Your Deliverances by David Wilkerson | In this sermon, the speaker shares a story about astronauts in space to illustrate the importance of remembering God's miracles. He describes how the astronauts were amazed by the |
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Remembrance of Deliverance; and Guidance by John Nelson Darby | John Nelson Darby emphasizes the significance of remembering God's deliverance while navigating the wilderness of life. He explains that although the Israelites were freed from Egy |
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Son, Remember by D.L. Moody | D.L. Moody emphasizes the importance of remembrance in his sermon 'Son, Remember,' recounting his near-death experiences that brought his life memories rushing back. He reflects on |
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God Bless and Keep You in Peace by David Wilkerson | David Wilkerson emphasizes the power of God's strength in delivering His people, drawing parallels from the Israelites' exodus from Egypt, where the blood of the lamb protected the |