Leviticus 26:40
Leviticus 26:40 in Multiple Translations
But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me—
If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
And they shall confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary unto me,
And they will have grief for their sins and for the sins of their fathers, when their hearts were untrue to me, and they went against me;
They need to confess their sins and those of their fathers, acting in such an unfaithful way towards me, opposing me.
Then they shall confesse their iniquitie, and the wickednes of their fathers for their trespasse, which they haue trespassed against mee, and also because they haue walked stubburnly against me.
'And — they have confessed their iniquity, and the iniquity of their fathers, in their trespass which they have trespassed against Me, and also, that they have walked with Me, in opposition,
“‘If they confess their iniquity and the iniquity of their fathers, in their trespass which they trespassed against me; and also that because they walked contrary to me,
If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary to me;
Until they confess their iniquities and the iniquities of their ancestors, whereby they have transgressed me, and walked contrary unto me.
“But your descendants must confess their sins and the sins that their ancestors committed. Their ancestors acted unfaithfully toward me and were hostile to me, with the result that I forced them to go to the countries that belonged to their enemies. But when your descendants humble themselves [SYN] and stop being very stubborn [IDM] and accept being punished for their sins,
Berean Amplified Bible — Leviticus 26:40
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 26:40 Interlinear (Deep Study)
BIB
HEB
וְ/הִתְוַדּ֤וּ
אֶת
עֲוֺנָ/ם֙
וְ/אֶת
עֲוֺ֣ן
אֲבֹתָ֔/ם
בְּ/מַעֲלָ֖/ם
אֲשֶׁ֣ר
מָֽעֲלוּ
בִ֑/י
וְ/אַ֕ף
אֲשֶׁר
הָֽלְכ֥וּ
עִמִּ֖/י
בְּ/קֶֽרִי
וְ/הִתְוַדּ֤וּ
yâdâh
H3034
to give thanks
Conj | V-Hithpael-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
עֲוֺנָ/ם֙
ʻâvôn
H5771
iniquity
N-cs | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
עֲוֺ֣ן
ʻâvôn
H5771
iniquity
N-cs
אֲבֹתָ֔/ם
ʼâb
H1
father
N-mp | Suff
בְּ/מַעֲלָ֖/ם
maʻal
H4604
unfaithfulness
Prep | N-ms | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
מָֽעֲלוּ
mâʻal
H4603
be unfaithful
V-Qal-Perf-3cp
בִ֑/י
Prep | Suff
וְ/אַ֕ף
ʼaph
H637
also
Conj | Adv
אֲשֶׁר
ʼăsher
H834
which
Rel
הָֽלְכ֥וּ
hâlak
H1980
to go
V-Qal-Perf-3cp
עִמִּ֖/י
ʻim
H5973
with
Prep | Suff
בְּ/קֶֽרִי
qᵉrîy
H7147
hostility
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — Leviticus 26:40
וְ/הִתְוַדּ֤וּ
yâdâh
H3034
"to give thanks"
Conj | V-Hithpael-3cp
To give thanks or praise, originally meaning to throw or cast, like shooting an arrow. In the Bible, it's used to describe worship or confession with extended hands. It appears in Psalms and other books, like 1 Chronicles.
Definition: 1) to throw, shoot, cast 1a) (Qal) to shoot (arrows) 1b) (Piel) to cast, cast down, throw down 1c) (Hiphil) 1c1) to give thanks, laud, praise 1c2) to confess, confess (the name of God) 1d) (Hithpael) 1d1) to confess (sin) 1d2) to give thanks Aramaic equivalent: ye.da (יְדָא "to praise" H3029)
Usage: Occurs in 111 OT verses. KJV: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving). See also: Genesis 29:35; Psalms 57:10; Psalms 6:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֲוֺנָ/ם֙
ʻâvôn
H5771
"iniquity"
N-cs | Suff
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֲוֺ֣ן
ʻâvôn
H5771
"iniquity"
N-cs
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
אֲבֹתָ֔/ם
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
בְּ/מַעֲלָ֖/ם
maʻal
H4604
"unfaithfulness"
Prep | N-ms | Suff
This word refers to unfaithfulness or treachery, describing a sinful or trespassing act against someone or God. It's about being false or disloyal, and the Bible translates it as 'falsehood', 'transgression', or 'trespass'.
Definition: 1) unfaithful or treacherous act, trespass 1a) against man 1b) against God
Usage: Occurs in 28 OT verses. KJV: falsehood, grievously, sore, transgression, trespass, [idiom] very. See also: Leviticus 5:15; 2 Chronicles 28:19; Daniel 9:7.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
מָֽעֲלוּ
mâʻal
H4603
"be unfaithful"
V-Qal-Perf-3cp
This Hebrew word means to be unfaithful or act treacherously, covering up or acting secretly against someone. It's used to describe actions against people or God, such as committing a trespass or transgressing. The Bible translates it as 'transgress' or 'trespass'.
Definition: 1) to act unfaithfully, act treacherously, transgress, commit a trespass 1a) (Qal) to act unfaithfully or treacherously 1a1) against man 1a2) against God 1a3) against devoted thing 1a4) against husband
Usage: Occurs in 35 OT verses. KJV: transgress, (commit, do a) trespass(-ing). See also: Leviticus 5:15; 2 Chronicles 28:19; Proverbs 16:10.
בִ֑/י
""
Prep | Suff
וְ/אַ֕ף
ʼaph
H637
"also"
Conj | Adv
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Definition: conj (denoting addition, esp of something greater) 1) also, yea, though, so much the more adv 2) furthermore, indeed Aramaic equivalent: aph (אַף "also" H0638)
Usage: Occurs in 123 OT verses. KJV: also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. See also: Genesis 3:1; Psalms 16:6; Psalms 16:7.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָֽלְכ֥וּ
hâlak
H1980
"to go"
V-Qal-Perf-3cp
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
עִמִּ֖/י
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
בְּ/קֶֽרִי
qᵉrîy
H7147
"hostility"
Prep | N-ms
This word means hostility or opposition, describing a contrary or hostile encounter, often translated as 'contrary' in the KJV.
Definition: opposition, contrariness, encounter, contrary or hostile encounter
Usage: Occurs in 7 OT verses. KJV: contrary. See also: Leviticus 26:21; Leviticus 26:27; Leviticus 26:41.
Study Notes — Leviticus 26:40
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 26:40 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 26:40
- Jamieson-Fausset-Brown on Leviticus 26:40
- Matthew Poole's Commentary on Leviticus 26:40
- Trapp's Commentary on Leviticus 26:40
- Ellicott's Commentary on Leviticus 26:40
- Cambridge Bible on Leviticus 26:40
- Whedon's Commentary on Leviticus 26:40
- Sermons on Leviticus 26:40
Context — God Remembers Those Who Repent
38You will perish among the nations, and the land of your enemies will consume you.
39Those of you who survive in the lands of your enemies will waste away in their iniquity and will decay in the sins of their fathers.
40But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me—
41and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity, 42then I will remember My covenant with Jacob and My covenant with Isaac and My covenant with Abraham, and I will remember the land.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 28:13 | He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy. |
| 2 | Nehemiah 9:2–5 | Those of Israelite descent separated themselves from all the foreigners, and they stood and confessed their sins and the iniquities of their fathers. While they stood in their places, they read from the Book of the Law of the LORD their God for a quarter of the day, and they spent another quarter of the day in confession and worship of the LORD their God. And the Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani—stood on the raised platform and cried out in a loud voice to the LORD their God. Then the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah—said, “Stand up and bless the LORD your God from everlasting to everlasting: Blessed be Your glorious name, and may it be exalted above all blessing and praise. |
| 3 | 1 John 1:8–10 | If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make Him out to be a liar, and His word is not in us. |
| 4 | Hosea 5:15–2 | — |
| 5 | Deuteronomy 30:1–3 | “When all these things come upon you—the blessings and curses I have set before you—and you call them to mind in all the nations to which the LORD your God has banished you, and when you and your children return to the LORD your God and obey His voice with all your heart and all your soul according to everything I am giving you today, then He will restore you from captivity and have compassion on you and gather you from all the nations to which the LORD your God has scattered you. |
| 6 | Numbers 5:7 | and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged. |
| 7 | 1 Kings 8:33–36 | When Your people Israel are defeated before an enemy because they have sinned against You, and they return to You and confess Your name, praying and pleading with You in this temple, then may You hear from heaven and forgive the sin of Your people Israel. May You restore them to the land You gave to their fathers. When the skies are shut and there is no rain because Your people have sinned against You, and they pray toward this place and confess Your name, and they turn from their sins because You have afflicted them, then may You hear from heaven and forgive the sin of Your servants, Your people Israel, so that You may teach them the good way in which they should walk. May You send rain on the land that You gave Your people as an inheritance. |
| 8 | Joshua 7:19 | So Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and make a confession to Him. I urge you to tell me what you have done; do not hide it from me.” |
| 9 | Leviticus 26:21 | If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins. |
| 10 | Deuteronomy 4:29–31 | But if from there you will seek the LORD your God, you will find Him if you seek Him with all your heart and with all your soul. When you are in distress and all these things have happened to you, then in later days you will return to the LORD your God and listen to His voice. For the LORD your God is a merciful God; He will not abandon you or destroy you or forget the covenant with your fathers, which He swore to them by oath. |
Leviticus 26:40 Summary
[This verse is saying that when we acknowledge and take responsibility for our sins, as well as the sins of our ancestors, God will forgive and restore us. It's about being honest with ourselves and with God about our mistakes and weaknesses, and asking for His help to change. As it says in Psalm 51:17, a broken and contrite heart is what God desires, and when we come to Him with that kind of heart, He will forgive and heal us. By confessing our sins and turning from our hostility toward God, we can experience His love and restoration, just like the prodigal son in Luke 15:11-24.]
Frequently Asked Questions
What does it mean to confess iniquity and the iniquity of our fathers?
To confess iniquity means to acknowledge and take responsibility for our sins, as well as the sins of our ancestors, as seen in Exodus 20:5, where God says He will punish the children for the sins of the fathers to the third and fourth generation.
Why is it important to acknowledge the unfaithfulness of our fathers?
Acknowledging the unfaithfulness of our fathers helps us understand the root causes of our current situation and allows us to break free from the cycle of sin, as seen in 2 Chronicles 7:14, where God calls His people to humble themselves and turn from their wicked ways.
How does hostility toward God affect our relationship with Him?
Hostility toward God creates a barrier in our relationship with Him, but when we confess our sins and turn from our hostility, God is faithful to forgive and restore us, as seen in 1 John 1:9, where it says that if we confess our sins, God will forgive us and purify us from all unrighteousness.
What is the significance of walking in hostility toward God?
Walking in hostility toward God means that we are actively rebelling against Him and His ways, which leads to spiritual death and separation from God, but when we repent and turn to Him, He is faithful to receive us, as seen in Luke 15:11-24, the parable of the prodigal son.
Reflection Questions
- What are some ways I have walked in hostility toward God, and how can I confess and turn from those sins?
- How have the sins of my fathers affected my life, and what can I do to break free from those patterns?
- What does it mean to practice unfaithfulness against God, and how can I cultivate faithfulness in my relationship with Him?
- In what ways can I humble myself and acknowledge my need for God's forgiveness and restoration?
Gill's Exposition on Leviticus 26:40
If they shall confess their iniquity, and the iniquity of their fathers,.... The Targum of Jonathan adds, "in the time of their distress;'' which might serve to bring their sins to remembrance, and
Jamieson-Fausset-Brown on Leviticus 26:40
If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; If they shall confess
Matthew Poole's Commentary on Leviticus 26:40
If they shall confess, Heb. And they shall confess, where our translation and many others understand the particle if, which is also wanting and understood, 3:8. So here, And if they shall confess, &c. But there seems no necessity of any such supplement, but these and the following words may be taken as they lie in their plain and proper signification, to this purpose, , And through the heaviness and extraordinariness of their affliction, their consciences will force them to confess their iniquity, and the iniquity of their fathers, with their trespass which they have trespassed against me, i.e. with their prevarication with me and defection from me to idolatry, which by way of eminency he calls their trespass; and that also they have walked contrary to me, , and that I also have walked contrary unto them, and have brought them into the land of their enemies; i.e. that they are not come into these calamities by chance, nor by the misfortune of war, but by my just judgment upon them. All which confession is no more than Pharaoh made in his distresses, and than hypocrites in their affliction use to make. And therefore he adds, if then their uncircumcised, i.e. impure, carnal, profane, and impenitent hearts be humbled, i.e. subdued, purged, reformed; if to this confession they add sincere humiliation and reformation, I will do what follows.
Trapp's Commentary on Leviticus 26:40
Leviticus 26:40 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; Ver. 40. A special text touching the rejection and conversion of the Jews.
Ellicott's Commentary on Leviticus 26:40
(40) If they shall confess their iniquity.—Better, And they shall confess, that is, when their sufferings have reached this terrible point, the Israelites will realise and confess their iniquities and those of their fathers who have perished in these terrible punishments, on account of their sins, and who are no longer alive to confess their sins themselves. The whole description is present to the Lawgiver’s mind; hence the different degrees of the sins, the various stages of the sufferings, and the ultimate penitence of the people are described as passing before our eyes, as if exhibited in a kaleidoscope. With their trespass which they trespassed against me.—Better, because of their trespass that they have, &c., as this phrase is rendered in the Authorised Version in Daniel 9:7.
Cambridge Bible on Leviticus 26:40
40–45. Repentance shall bring restoration
Whedon's Commentary on Leviticus 26:40
MERCY AFTER — ISRAEL NOT UTTERLY , Leviticus 26:40-46. 40. If they shall confess — Confession implies conviction of sin and sincere repentance.
Sermons on Leviticus 26:40
| Sermon | Description | |
|---|---|---|
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Jap-08 God Requires the Past by Art Katz | In this sermon, the preacher emphasizes the importance of acknowledging and confessing our sins and the sins of our ancestors. He specifically mentions the Jewish people and their |
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Psalm 78 - Part 2 by Art Katz | In this sermon, the speaker begins by highlighting the indictment against the nation for not knowing or understanding God. He emphasizes that this indictment still stands today and |
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A Powerful Warning - Lest We Forget the Message by David Wilkerson | This sermon emphasizes the urgency of taking the Word of God seriously and being prepared for His soon coming. It calls for a return to intimacy with Christ, dependence on God, and |
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Dependable Priest by Jim Cymbala | In this sermon, the preacher focuses on Hebrews 4:14 and the concept of Jesus as a dependable high priest. He emphasizes the importance of holding firmly to our faith and reminds t |
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The Power of Prayer by Alan Redpath | In this sermon, the speaker emphasizes the importance of prayer leading to action. He highlights the need for conviction to be carried into life and for decisions to be made based |
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The Role of Prayer in Spiritual Awakening by J. Edwin Orr | In this sermon, the pastor emphasizes four important steps for spiritual growth. First, he urges the audience to put away any doubtful habits from their lives. Second, he emphasize |
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Be Sure Your Sin Will Find You Out by David Wilkerson | In this sermon, the preacher emphasizes the importance of not lusting after evil things, drawing from the example of the Israelites in the Bible. He explains that their story serve |