Leviticus 26:46
Leviticus 26:46 in Multiple Translations
These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount Sinai.
These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.
These are the statutes and ordinances and laws, which Jehovah made between him and the children of Israel in mount Sinai by Moses.
These are the rules, decisions, and laws, which the Lord made between himself and the children of Israel in Mount Sinai, by the hand of Moses.
These are the rules, regulations, and laws that the Lord set up between himself and the Israelites through Moses on Mount Sinai.
These are the ordinances, and the iudgements, and the lawes, which the Lord made betweene him, and the children of Israel in mount Sinai, by the hand of Moses.
These [are] the statutes, and the judgments, and the laws, which Jehovah hath given between Him and the sons of Israel, in mount Sinai, by the hand of Moses.
These are the statutes, ordinances, and laws, which the LORD made between him and the children of Israel in Mount Sinai by Moses.
These are the statutes, and judgments, and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.
Those are the decrees, the laws, and the regulations [DOU] that Yahweh established on Sinai Mountain between himself and the Israeli people by giving them to Moses/me to tell to them.
Berean Amplified Bible — Leviticus 26:46
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 26:46 Interlinear (Deep Study)
BIB
HEB
אֵ֠לֶּה
הַֽ/חֻקִּ֣ים
וְ/הַ/מִּשְׁפָּטִים֮
וְ/הַ/תּוֹרֹת֒
אֲשֶׁר֙
נָתַ֣ן
יְהוָ֔ה
בֵּינ֕/וֹ
וּ/בֵ֖ין
בְּנֵ֣י
יִשְׂרָאֵ֑ל
בְּ/הַ֥ר
סִינַ֖י
בְּ/יַד
מֹשֶֽׁה
אֵ֠לֶּה
ʼêl-leh
H428
these
Pron
הַֽ/חֻקִּ֣ים
chôq
H2706
statute
Art | N-mp
וְ/הַ/מִּשְׁפָּטִים֮
mishpâṭ
H4941
justice
Conj | Art | N-mp
וְ/הַ/תּוֹרֹת֒
tôwrâh
H8451
instruction
Conj | Art | N-fp
אֲשֶׁר֙
ʼăsher
H834
which
Rel
נָתַ֣ן
nâthan
H5414
to give
V-Qal-Perf-3ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
בֵּינ֕/וֹ
bêyn
H996
between
Prep | Suff
וּ/בֵ֖ין
bêyn
H996
between
Conj | Prep
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
בְּ/הַ֥ר
har
H2022
mountain
Prep | N-ms
סִינַ֖י
Çîynay
H5514
Sinai
N-proper
בְּ/יַד
yâd
H3027
hand
Prep | N-cs
מֹשֶֽׁה
Môsheh
H4872
Moses
N-proper
Hebrew Word Study
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Hebrew Word Reference — Leviticus 26:46
אֵ֠לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
הַֽ/חֻקִּ֣ים
chôq
H2706
"statute"
Art | N-mp
In the Bible, this Hebrew word means a decree or law given by God, like the Ten Commandments. It appears in books like Exodus and Deuteronomy, guiding the Israelites' actions. This concept is essential to understanding God's expectations.
Definition: : decree 1) statute, ordinance, limit, something prescribed, due 1a) prescribed task 1b) prescribed portion 1c) action prescribed (for oneself), resolve 1d) prescribed due 1e) prescribed limit, boundary 1f) enactment, decree, ordinance 1f1) specific decree 1f2) law in general 1g) enactments, statutes 1g1) conditions 1g2) enactments 1g3) decrees 1g4) civil enactments prescribed by God
Usage: Occurs in 124 OT verses. KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task. See also: Genesis 47:22; Nehemiah 1:7; Psalms 2:7.
וְ/הַ/מִּשְׁפָּטִים֮
mishpâṭ
H4941
"justice"
Conj | Art | N-mp
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
וְ/הַ/תּוֹרֹת֒
tôwrâh
H8451
"instruction"
Conj | Art | N-fp
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
אֲשֶׁר֙
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נָתַ֣ן
nâthan
H5414
"to give"
V-Qal-Perf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בֵּינ֕/וֹ
bêyn
H996
"between"
Prep | Suff
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
וּ/בֵ֖ין
bêyn
H996
"between"
Conj | Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/הַ֥ר
har
H2022
"mountain"
Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
סִינַ֖י
Çîynay
H5514
"Sinai"
N-proper
Sinai refers to a mountain where Moses received the Law from God, located at the southern end of the Sinai peninsula. It is also known as the mountain of Arabia. This site is significant in the Bible as a place of revelation and covenant.
Definition: § Sinai = "thorny" the mountain where Moses received the Law from Jehovah; located at the southern end of the Sinai peninsula between the horns of the Red Sea; exact
Usage: Occurs in 34 OT verses. KJV: Sinai. See also: Exodus 16:1; Numbers 1:1; Psalms 68:9.
בְּ/יַד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מֹשֶֽׁה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
Study Notes — Leviticus 26:46
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 26:46 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 26:46
- Jamieson-Fausset-Brown on Leviticus 26:46
- Ellicott's Commentary on Leviticus 26:46
- Adam Clarke's Commentary on Leviticus 26:46
- Cambridge Bible on Leviticus 26:46
- Whedon's Commentary on Leviticus 26:46
- Sermons on Leviticus 26:46
Context — God Remembers Those Who Repent
44Yet in spite of this, when they are in the land of their enemies, I will not reject or despise them so as to destroy them and break My covenant with them; for I am the LORD their God.
45But for their sake I will remember the covenant with their fathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.”
46These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount Sinai.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 27:34 | These are the commandments that the LORD gave to Moses for the Israelites on Mount Sinai. |
| 2 | Deuteronomy 12:1 | These are the statutes and ordinances you must be careful to follow all the days you live in the land that the LORD, the God of your fathers, has given you to possess. |
| 3 | Deuteronomy 6:1 | These are the commandments and statutes and ordinances that the LORD your God has instructed me to teach you to follow in the land that you are about to enter and possess, |
| 4 | Deuteronomy 13:4 | You are to follow the LORD your God and fear Him. Keep His commandments and listen to His voice; serve Him and hold fast to Him. |
| 5 | Leviticus 25:1 | Then the LORD said to Moses on Mount Sinai, |
| 6 | Leviticus 8:36 | So Aaron and his sons did everything the LORD had commanded through Moses. |
| 7 | Leviticus 7:38 | which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai. |
| 8 | John 1:17 | For the law was given through Moses; grace and truth came through Jesus Christ. |
| 9 | Psalms 77:20 | You led Your people like a flock by the hand of Moses and Aaron. |
| 10 | Numbers 4:37 | These were counted from the Kohathite clans, everyone who could serve at the Tent of Meeting. Moses and Aaron numbered them according to the command of the LORD through Moses. |
Leviticus 26:46 Summary
Leviticus 26:46 is a reminder that God gave the Israelites specific rules and laws to follow, which are still important for us today, as seen in Romans 3:31 and Matthew 5:17-20. These laws help us understand how to love and obey God, and they are a key part of our relationship with Him, as stated in John 14:15 and 1 John 5:3. By following God's laws, we can show our love and respect for Him, and we can live a life that is pleasing to Him, as seen in Psalm 119:1-8 and 2 Timothy 3:16-17. As we read and apply these laws, we can deepen our understanding of God's character and His love for us, and we can grow in our faith and obedience, as seen in 2 Peter 3:18 and 1 Peter 2:2.
Frequently Asked Questions
What is the significance of the statutes, ordinances, and laws mentioned in Leviticus 26:46?
The statutes, ordinances, and laws mentioned in Leviticus 26:46 refer to the specific commands and regulations that God gave to the Israelites through Moses on Mount Sinai, as seen in the book of Exodus and the book of Leviticus, which are essential for their relationship with God, as stated in Exodus 20:1-17 and Deuteronomy 5:6-21.
How does this verse relate to the covenant between God and the Israelites?
This verse is a culmination of the covenant that God established with the Israelites, as mentioned in Leviticus 26:45, where God remembers His covenant with their fathers, and it highlights the importance of obeying God's laws in order to maintain a healthy relationship with Him, as seen in Deuteronomy 7:9-11.
What is the role of Moses in this verse?
Moses is mentioned as the one through whom God established the statutes, ordinances, and laws with the Israelites, emphasizing his role as a mediator and leader, as seen in Exodus 32:1 and Numbers 12:7.
How does this verse fit into the broader context of the book of Leviticus?
This verse serves as a conclusion to the book of Leviticus, summarizing the various laws and regulations that God gave to the Israelites, and it prepares the reader for the transition to the book of Numbers, where the Israelites will begin their journey to the Promised Land, as mentioned in Numbers 1:1 and Numbers 33:1-2.
Reflection Questions
- What are some ways that I can apply the laws and statutes mentioned in this verse to my own life, and how can I use them to deepen my relationship with God?
- How can I, like the Israelites, remember and honor the covenant that God has made with me, as seen in Jeremiah 31:31-34 and Hebrews 8:6-13?
- What are some specific areas in my life where I need to seek God's guidance and obedience, and how can I use the principles from this verse to guide me?
- How can I, like Moses, be a faithful leader and mediator in my own sphere of influence, and what are some ways that I can point others to God's laws and statutes?
- What are some ways that I can use this verse to share the gospel with others, and how can I use it to explain the importance of obeying God's laws?
Gill's Exposition on Leviticus 26:46
These [are] the statutes, and judgments, and laws,.... Which refer not only to those in this chapter, but in all the preceding chapters in this book, and respect them all, whether ceremonial, moral,
Jamieson-Fausset-Brown on Leviticus 26:46
These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses. These are the statutes.
Ellicott's Commentary on Leviticus 26:46
(46) These are the statutes and judgments.—That is, the statutes and judgments contained in Leviticus 25:1 to Leviticus 26:45.In Mount Sinai.—That is, in the mountainous district of Sinai. This group of statutes therefore concludes with the very phrase with which it began (see Leviticus 25:1), thus showing that it forms a section by itself.
Adam Clarke's Commentary on Leviticus 26:46
Verse 46. These are the statutes, and judgments, c.] See Clarke on Leviticus 26:15. This verse appears to be the proper concluding verse of the whole book and I rather think that the 27th chapter originally followed the 25th. As the law was anciently written upon skins of parchment, sheep or goat skins, pasted or stitched together, and all rolled up in one roll, the matter being written in columns, one of those columns might have been very easily displaced, and thus whole chapters might have been readily interchanged. - It is likely that this might have been the case in the present instance. Others endeavour to solve this difficulty, by supposing that the 27th chapter was added after the book had been finished; and therefore there is apparently a double conclusion, one at the end of the 26th and the other at the end of the 27th chapter. However the above may have been, all the ancient versions agree in concluding both the chapters in nearly the same way; yet the 26th chapter must be allowed to be by far the most natural conclusion of the book. THE most important points in this chapter have already been particularly noticed in the notes; and to those on the 15th, 34th, and 44th verses, the reader is especially referred. How unwilling is God to cast off his people! and yet how sure is their rejection if they refuse to obey and live to him! No nation has ever been so signally elected as the Jews; and yet no nation has ever been so signally and so awfully reprobated. O Britain, be not high-minded, but fear!
Behold here the goodness and severity of God!
Cambridge Bible on Leviticus 26:46
46. the statutes and judgements and laws] This wording shews that the v. forms the conclusion not merely of this ch. but of the whole ‘Law of Holiness’ (Leviticus 26:17-26).
Whedon's Commentary on Leviticus 26:46
46. In mount Sinai — The whole Sinaitic peninsula is thus designated. It is not necessary to suppose that the whole of the ceremonial law was delivered on the summit of the mount where the decalogue was received.
Sermons on Leviticus 26:46
| Sermon | Description | |
|---|---|---|
|
The Radical Kingdom - Part 2 by Art Katz | In this sermon, the preacher focuses on the story of Joshua and the city of Jericho. Joshua initially feels overwhelmed by the monumental task of conquering Jericho and doubts whet |
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Dedication Focused by Devern Fromke | In this sermon, the speaker emphasizes the importance of learning from past experiences and coming to the knowledge of the truth. He refers to the Israelites' 40-year journey in th |
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Possess Your Possessions by G.W. North | In this sermon, the speaker focuses on the book of Joshua, specifically chapter 11. He emphasizes the importance of having the mind and compassion of Christ, as well as the power t |
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To Love the Word of God (Part 1) by Paul Washer | In this sermon, the preacher emphasizes the importance of basing our lives and actions on the unchanging word of God rather than the ever-changing trends of society. He highlights |
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To Love the Word of God (Part 2) by Paul Washer | In this sermon, the preacher emphasizes that the world is a cruel taskmaster that can enslave and bind individuals. However, even in the midst of dangerous or challenging situation |
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To Love the Word of God (Part 3) by Paul Washer | In this sermon, the preacher emphasizes the importance of living out the teachings of God in our daily lives, particularly within our families. He mentions a conversation with some |
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(Dreams & Visions of a Godly Home) How Do I Prepare? (Part 2) by Denny Kenaston | In this sermon, Brother Denny addresses the issue of not prioritizing time with God and the consequences it can have on our spiritual lives. He emphasizes the importance of seeking |