Deuteronomy 13:4

Deuteronomy 13:4 in Multiple Translations

Berean Standard Bible BSB

You are to follow the LORD your God and fear Him. Keep His commandments and listen to His voice; serve Him and hold fast to Him.

King James Version KJV

Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.

American Standard Version ASV

Ye shall walk after Jehovah your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.

Bible in Basic English BBE

But keep on in the ways of the Lord your God, fearing him and keeping his orders and hearing his voice, worshipping him and being true to him.

Free Bible Version FBV

You are to follow the Lord your God and respect him. Keep his commandments and do what he says; worship him and hold onto him.

Geneva Bible 1599 GNV

Yee shall walke after the Lord your God and feare him, and shall keepe his commandements, and hearken vnto his voyce, and yee shall serue him, and cleaue vnto him.

Young's Literal Translation YLT

after Jehovah your God ye walk, and Him ye fear, and His commands ye keep, and to His voice ye hearken, and Him ye serve, and to Him ye cleave.

World English Bible WEB

You shall walk after the LORD your God, fear him, keep his commandments, and obey his voice. You shall serve him, and cling to him.

Noah Webster Bible WBS

Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave to him.

Douay-Rheims 1899 DRV

Follow the Lord your God, and fear him, and keep his commandments, and hear his voice: him you shall serve, and to him you shall cleave.

Translation for Translators T4T

You must conduct your lives as Yahweh our God wants you to, and you must revere him, and do what he tells you to do [MTY], and worship only him, and ◄be faithful to/have a close relationship with► him.

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Berean Amplified Bible — Deuteronomy 13:4

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 13:4 Interlinear (Deep Study)

BIB

HEB לֹ֣א תִשְׁמַ֗ע אֶל דִּבְרֵי֙ הַ/נָּבִ֣יא הַ/ה֔וּא א֛וֹ אֶל חוֹלֵ֥ם הַ/חֲל֖וֹם הַ/ה֑וּא כִּ֣י מְנַסֶּ֞ה יְהוָ֤ה אֱלֹֽהֵי/כֶם֙ אֶתְ/כֶ֔ם לָ/דַ֗עַת הֲ/יִשְׁ/כֶ֤ם אֹֽהֲבִים֙ אֶת יְהוָ֣ה אֱלֹהֵי/כֶ֔ם בְּ/כָל לְבַבְ/כֶ֖ם וּ/בְ/כָל נַפְשְׁ/כֶֽם

לֹ֣א lôʼ H3808 not Part

תִשְׁמַ֗ע shâmaʻ H8085 to hear V-Qal-Imperf-2ms

אֶל ʼêl H413 to(wards) Prep

דִּבְרֵי֙ dâbâr H1697 Chronicles N-mp

הַ/נָּבִ֣יא nâbîyʼ H5030 prophet Art | N-ms

הַ/ה֔וּא hûwʼ H1931 he/she/it Art | Pron

א֛וֹ ʼôw H176 or Conj

אֶל ʼêl H413 to(wards) Prep

חוֹלֵ֥ם châlam H2492 be healthy V-Qal

הַ/חֲל֖וֹם chălôwm H2472 dream Art | N-ms

הַ/ה֑וּא hûwʼ H1931 he/she/it Art | Pron

כִּ֣י kîy H3588 for Conj

מְנַסֶּ֞ה nâçâh H5254 to test V-Piel

יְהוָ֤ה Yᵉhôvâh H3068 The Lord N-proper

אֱלֹֽהֵי/כֶם֙ ʼĕlôhîym H430 God N-mp | Suff

אֶתְ/כֶ֔ם ʼêth H853 Obj. DirObjM | Suff

לָ/דַ֗עַת yâdaʻ H3045 to know Prep | V-Qal-Inf-a

הֲ/יִשְׁ/כֶ֤ם yêsh H3426 there Part | Part | Suff

אֹֽהֲבִים֙ ʼâhab H157 to love V-Qal

אֶת ʼêth H853 Obj. DirObjM

יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper

אֱלֹהֵי/כֶ֔ם ʼĕlôhîym H430 God N-mp | Suff

בְּ/כָל kôl H3605 all Prep | N-ms

לְבַבְ/כֶ֖ם lêbâb H3824 heart N-ms | Suff

וּ/בְ/כָל kôl H3605 all Conj | Prep | N-ms

נַפְשְׁ/כֶֽם nephesh H5315 soul N-cs | Suff

Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 13:4

לֹ֣א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

תִשְׁמַ֗ע shâmaʻ H8085 "to hear" V-Qal-Imperf-2ms

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

דִּבְרֵי֙ dâbâr H1697 "Chronicles" N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

הַ/נָּבִ֣יא nâbîyʼ H5030 "prophet" Art | N-ms

A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.

Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)

Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.

הַ/ה֔וּא hûwʼ H1931 "he/she/it" Art | Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

א֛וֹ ʼôw H176 "or" Conj

Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.

Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then

Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.

אֶל ʼêl H413 "to(wards)" Prep

חוֹלֵ֥ם châlam H2492 "be healthy" V-Qal

This verb means to dream, like in Genesis 37:5-10 where Joseph dreams about his future. It can also mean to recover or be in good health, as in Psalm 73:4.

Definition: 1) to be healthy, be strong 1a) (Qal) to be healthy 1b) (Hiphil) to restore to health

Usage: Occurs in 25 OT verses. KJV: (cause to) dream(-er), be in good liking, recover. See also: Genesis 28:12; Deuteronomy 13:2; Psalms 126:1.

הַ/חֲל֖וֹם chălôwm H2472 "dream" Art | N-ms

This Hebrew word means a dream, which can be ordinary or have a prophetic meaning, as seen in the Bible where God communicates through dreams. It appears in the story of Joseph in Genesis. The word is also used in Joel 2:28.

Definition: 1) dream 1a) dream (ordinary) 1b) dream (with prophetic meaning) Aramaic equivalent: che.lem (חֵ֫לֶם "dream" H2493)

Usage: Occurs in 54 OT verses. KJV: dream(-er). See also: Genesis 20:3; Deuteronomy 13:2; Psalms 73:20.

הַ/ה֑וּא hûwʼ H1931 "he/she/it" Art | Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

כִּ֣י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

מְנַסֶּ֞ה nâçâh H5254 "to test" V-Piel

This Hebrew word means to test or try something, often to prove its worth or character. It is used in stories like Job, where God allows Satan to test Job's faith. The idea of testing is also seen in the wilderness, where the Israelites were tested by God.

Definition: : test 1) to test, try, prove, tempt, assay, put to the proof or test 1a) (Piel) 1a1) to test, try 1a2) to attempt, assay, try 1a3) to test, try, prove, tempt

Usage: Occurs in 34 OT verses. KJV: adventure, assay, prove, tempt, try. See also: Genesis 22:1; Judges 6:39; Psalms 26:2.

יְהוָ֤ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֱלֹֽהֵי/כֶם֙ ʼĕlôhîym H430 "God" N-mp | Suff

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

אֶתְ/כֶ֔ם ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

לָ/דַ֗עַת yâdaʻ H3045 "to know" Prep | V-Qal-Inf-a

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

הֲ/יִשְׁ/כֶ֤ם yêsh H3426 "there" Part | Part | Suff

This Hebrew word means 'there is' or 'there are', used to show existence or being. It appears in various forms, like 'to be' or 'to have'. In the Bible, it's used in Genesis and Psalms to describe God's presence.

Definition: 1) being, existence, substance, there is or are 1a) substance 1b) existence 1c) there is or are Aramaic equivalent: i.tay (אִיתַי "there is" H0383)

Usage: Occurs in 129 OT verses. KJV: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. See also: Genesis 18:24; Nehemiah 5:2; Psalms 7:4.

אֹֽהֲבִים֙ ʼâhab H157 "to love" V-Qal

To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.

Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)

Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֱלֹהֵי/כֶ֔ם ʼĕlôhîym H430 "God" N-mp | Suff

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

בְּ/כָל kôl H3605 "all" Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

לְבַבְ/כֶ֖ם lêbâb H3824 "heart" N-ms | Suff

The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.

Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)

Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.

וּ/בְ/כָל kôl H3605 "all" Conj | Prep | N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

נַפְשְׁ/כֶֽם nephesh H5315 "soul" N-cs | Suff

The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.

Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain

Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.

Study Notes — Deuteronomy 13:4

Show Verse Quote Highlights

Context
Cross References
Deuteronomy 13:4 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Deuteronomy 13:4
Jamieson-Fausset-Brown on Deuteronomy 13:4
Matthew Poole's Commentary on Deuteronomy 13:4
Trapp's Commentary on Deuteronomy 13:4
Cambridge Bible on Deuteronomy 13:4
Sermons on Deuteronomy 13:4

Context — Idolaters to Be Put to Death

2and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,” 3you must not listen to the words of that prophet or dreamer. For the LORD your God is testing you to find out whether you love Him with all your heart and with all your soul.

4You are to follow the LORD your God and fear Him. Keep His commandments and listen to His voice; serve Him and hold fast to Him.

5Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you. 6If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known,

Cross References

	Reference	Text (BSB)
1	Colossians 1:10	so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,
2	Deuteronomy 10:20	You are to fear the LORD your God and serve Him. Hold fast to Him and take your oaths in His name.
3	1 Corinthians 6:17	But he who unites himself with the Lord is one with Him in spirit.
4	Jeremiah 7:23	but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that it may go well with you.
5	2 Chronicles 34:31	So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of this covenant that were written in this book.
6	2 Kings 23:3	So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of this covenant that were written in this book. And all the people entered into the covenant.
7	Deuteronomy 30:20	and that you may love the LORD your God, obey Him, and hold fast to Him. For He is your life, and He will prolong your life in the land that the LORD swore to give to your fathers, to Abraham, Isaac, and Jacob.”
8	Micah 6:8	He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?
9	1 Thessalonians 4:1–2	Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more. For you know the instructions we gave you by the authority of the Lord Jesus.
10	Deuteronomy 6:13	Fear the LORD your God, serve Him only, and take your oaths in His name.

Deuteronomy 13:4 Summary

[This verse reminds us to follow God and respect Him, which means obeying His commands and listening to His voice. It's like having a close relationship with a parent, where we trust and obey them because we love and respect them. As it says in Matthew 22:37, we are to love God with all our heart, soul, and mind. By following God and keeping His commandments, we can show our love and devotion to Him, just like it says in John 14:15.]

Frequently Asked Questions

What does it mean to 'fear' God in Deuteronomy 13:4?

To fear God means to have a deep respect and reverence for Him, recognizing His power and authority, as seen in Psalm 111:10, where it says that the fear of the Lord is the beginning of wisdom.

How can I 'hold fast' to God as instructed in this verse?

Holding fast to God means to cling to Him and His commandments, even in difficult times, as encouraged in Hebrews 10:23, where it says to hold unswervingly to the hope we profess.

What is the relationship between following God and keeping His commandments?

Following God and keeping His commandments are closely linked, as seen in John 14:15, where Jesus says that if we love Him, we will keep His commandments.

Why is it important to 'listen to His voice' as mentioned in Deuteronomy 13:4?

Listening to God's voice is essential for guidance and direction, as seen in Isaiah 30:21, where it says that we will hear a voice behind us saying, 'This is the way; walk in it.'

Reflection Questions

What are some ways I can demonstrate my fear of God in my daily life?
How can I balance the command to 'hold fast' to God with the challenges and uncertainties of life?
What are some of God's commandments that I struggle to keep, and how can I seek His help to obey them?
In what ways can I 'listen to His voice' and be more sensitive to the Holy Spirit's guidance in my life?

Gill's Exposition on Deuteronomy 13:4

Ye shall walk after the Lord your God,.... As he has directed, according to the laws and rules which he has given, both with respect to their moral and civil conduct, and their religious worship of

Jamieson-Fausset-Brown on Deuteronomy 13:4

And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; No JFB commentary on these verses.

Matthew Poole's Commentary on Deuteronomy 13:4

Ye shall serve him, to wit, only, as appears from the opposition. Compare , with .

Trapp's Commentary on Deuteronomy 13:4

Deuteronomy 13:4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.Ver. 4. Ye shall walk after the Lord.] A special antidote against apostasy from the truth, whereas those that have "put away a good conscience, do, as concerning faith, easily make shipwreck."

Cambridge Bible on Deuteronomy 13:4

1–5 (2–6 in Heb.). Against the Prophet of Other Gods 1. If there arise in the midst of thee] So Deuteronomy 19:15-16 also Sg. Cp. the synonymous if there be found in the midst of thee Deuteronomy 17:2, Deuteronomy 18:10, Deuteronomy 21:1, Deuteronomy 22:22, Deuteronomy 24:7. Steuern takes this as characteristic of the Pl. document, but like the other it occurs with the Sg. address; and we have seen that Deuteronomy 17:2 may originally have belonged to the same section as Deuteronomy 13:1. No conclusion, therefore, can be drawn. a prophet, or a dreamer of dreams] In early Israel regarded as identical; cp. the frequency in E of dreams as revelations, e.g. Genesis 20:3 to Abimelech, Deuteronomy 28:10 ff., Deuteronomy 31:11 to Jacob, and the oracle quoted in E, Numbers 12:6 : if there be a prophet among you … I will speak to him through dreams. In later times the dream was discarded by the prophets as a professional delusion, Jeremiah 23:25; Jeremiah 23:27 and sharply distinguished from the true word of God: the prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the straw to the wheat? (id. Jeremiah 23:28); that prophesy lying dreams (Jeremiah 23:32); cp. Deuteronomy 27:9, Deuteronomy 29:8 f., prophets, soothsayers, sorcerers, diviners, your dreams that ye dream, they prophesy lies in my name, I have not sent them; Zechariah 10:2. These dreams of the false prophets appear to have been optimistic and unethical in contrast to the true prophet’s word that convinced of sin and predicted disaster. D also uses dreamer of a false prophet, and opposes to his dreams the commandments of Jehovah (Deuteronomy 13:4). and he give thee a sign or a wonder] or portent (see on Deuteronomy 4:34), not necessarily what we narrowly call miracle (Israel making no distinction between natural and supernatural). Nor here are they wonders wrought on the spot such as Moses received as his credentials, Exodus 4:2-9, J, and Aaron wrought before Pharaoh, Deuteronomy 7:9, P, nor like the Plagues brought upon Egypt; but (as is clear from the next verse) predictions of something that shall happen in the future like the signs foretold by Samuel to Saul (1 Samuel 10:1-9). Deuteronomy 13:2. come to pass] Hebrew come in, arrive (1 Samuel 10:7; 1 Samuel 10:9). Such a fulfilment of the sign is not to be any credential of the prophet’s teaching, if he say— Let us go after other gods] Deuteronomy 6:14 (q.v.), Deuteronomy 11:28, Deuteronomy 28:14, all Pl.; Deuteronomy 8:19, Sg.; with or without the addition and serve, i.e. worship, them as here. Cp. Jeremiah 25:6 (deuteron.?). which thou hast not known] Deuteronomy 13:6; Deuteronomy 13:13, Deuteronomy 11:28, Deuteronomy 28:64, cp. Deuteronomy 8:3. Deuteronomy 13:3. This refusal to recognise miracle as necessarily a proof of the truth of a prophet’s doctrine is very striking. It is not in harmony with the earlier belief in Israel, expressed in JE and so characteristic of the Semitic genius (cp.

Sermons on Deuteronomy 13:4

	Sermon	Description
	Peer Pressure by Mary Wilder Tileston	Mary Wilder Tileston preaches about the importance of walking after the Lord, fearing Him, keeping His commandments, obeying His voice, serving Him, and cleaving unto Him as stated
	Complete Devotion by Mary Wilder Tileston	Mary Wilder Tileston preaches about the importance of walking after the Lord, fearing Him, keeping His commandments, obeying His voice, serving Him, and cleaving unto Him as stated
	God's Word to Overcome by Eli Brayley	Eli Brayley emphasizes the profound impact of the Word of God, highlighting the unimaginable consequences if the Bible did not exist, such as lacking knowledge of Jesus Christ and
	(Dominican Republic) That Dreadful Day No One Wants to Talk About by David Wilkerson	In this sermon, the preacher addresses the issue of pornography and its impact on Christian leaders. He shares a conversation with a young evangelist who jokingly admits to watchin
	Fruitbearing by Jim Cymbala	In this sermon, the speaker emphasizes the importance of bearing fruit in the Christian life. They share a story about a woman who kept a secret and was consumed by guilt. The spea
	Bearing Fruit by David Wilkerson	In this sermon, the preacher emphasizes the importance of maintaining communion with the Lord in order to glorify Him and bear fruit. He warns against filling our minds with worldl
	(Through the Bible) Colossians 1 by Chuck Smith	In this sermon, the speaker begins by expressing gratitude for Jesus Christ, who came to earth as the manifestation of God and dwells in the hearts of believers. The speaker emphas