Leviticus 27:14
Leviticus 27:14 in Multiple Translations
Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.
¶ And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
And if a man has given his house as holy to the Lord, then the priest will put a value on it, if it is good or bad; as the priest gives decision so will the value be fixed.
If you dedicate your house as holy to the Lord, then the priest will decide its value, whether high or low. Whatever value the priest places on it remains final.
Also whe a man shall dedicate his house to be holy vnto the Lord, then the Priest shall value it, whether it be good or bad, and as ye Priest shall prise it, so shall the value be.
'And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth;
“‘When a man dedicates his house to be holy to the LORD, then the priest shall evaluate it, whether it is good or bad. As the priest evaluates it, so it shall stand.
And when a man shall sanctify his house to be holy to the LORD, then the priest shall estimate it, whether it is good or bad: as the priest shall estimate it, so shall it stand.
If a man shall vow his house, and sanctify it to the Lord, the priest shall consider it, whether it be good or bad, and it shall be sold according to the price, which he shall appoint.
‘Similarly, if someone dedicates his house to be a sacred gift to belong to me, the priest will decide how much it is worth, which will depend on whether the house is in good condition. Whatever the priest says that it is worth, that will be its value and that is the price that the priest must pay for it.
Berean Amplified Bible — Leviticus 27:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 27:14 Interlinear (Deep Study)
BIB
HEB
וְ/אִ֗ישׁ
כִּֽי
יַקְדִּ֨שׁ
אֶת
בֵּית֥/וֹ
קֹ֨דֶשׁ֙
לַֽ/יהוָ֔ה
וְ/הֶעֱרִיכ/וֹ֙
הַ/כֹּהֵ֔ן
בֵּ֥ין
ט֖וֹב
וּ/בֵ֣ין
רָ֑ע
כַּ/אֲשֶׁ֨ר
יַעֲרִ֥יךְ
אֹת֛/וֹ
הַ/כֹּהֵ֖ן
כֵּ֥ן
יָקֽוּם
וְ/אִ֗ישׁ
ʼîysh
H376
man
Conj | N-ms
כִּֽי
kîy
H3588
for
Conj
יַקְדִּ֨שׁ
qâdash
H6942
to consecrate
V-Hiphil-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
בֵּית֥/וֹ
bayith
H1004
place
N-ms | Suff
קֹ֨דֶשׁ֙
qôdesh
H6944
Holy Place
N-ms
לַֽ/יהוָ֔ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
וְ/הֶעֱרִיכ/וֹ֙
ʻârak
H6186
to arrange
Conj | V-Hiphil-3ms | Suff
הַ/כֹּהֵ֔ן
kôhên
H3548
priest
Art | N-ms
בֵּ֥ין
bêyn
H996
between
Prep
ט֖וֹב
ṭôwb
H2896
pleasant
Adj
וּ/בֵ֣ין
bêyn
H996
between
Conj | Prep
רָ֑ע
raʻ
H7451
bad
Adj
כַּ/אֲשֶׁ֨ר
ʼăsher
H834
which
Prep | Rel
יַעֲרִ֥יךְ
ʻârak
H6186
to arrange
V-Hiphil-Imperf-3ms
אֹת֛/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
הַ/כֹּהֵ֖ן
kôhên
H3548
priest
Art | N-ms
כֵּ֥ן
kên
H3651
right
Part
יָקֽוּם
qûwm
H6965
-kamai
V-Qal-Imperf-3ms
Hebrew Word Study
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Hebrew Word Reference — Leviticus 27:14
וְ/אִ֗ישׁ
ʼîysh
H376
"man"
Conj | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יַקְדִּ֨שׁ
qâdash
H6942
"to consecrate"
V-Hiphil-Imperf-3ms
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בֵּית֥/וֹ
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
קֹ֨דֶשׁ֙
qôdesh
H6944
"Holy Place"
N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
לַֽ/יהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/הֶעֱרִיכ/וֹ֙
ʻârak
H6186
"to arrange"
Conj | V-Hiphil-3ms | Suff
This Hebrew word means to value or arrange things in order. It is used in various contexts, like setting up an army for battle or estimating the value of something, as seen in 1 Kings 10.
Definition: 1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare 1a) (Qal) 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place 1a2) to compare, be comparable
Usage: Occurs in 72 OT verses. KJV: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value. See also: Genesis 14:8; 1 Chronicles 12:39; Psalms 5:4.
הַ/כֹּהֵ֔ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
בֵּ֥ין
bêyn
H996
"between"
Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
ט֖וֹב
ṭôwb
H2896
"pleasant"
Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
וּ/בֵ֣ין
bêyn
H996
"between"
Conj | Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
רָ֑ע
raʻ
H7451
"bad"
Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
כַּ/אֲשֶׁ֨ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יַעֲרִ֥יךְ
ʻârak
H6186
"to arrange"
V-Hiphil-Imperf-3ms
This Hebrew word means to value or arrange things in order. It is used in various contexts, like setting up an army for battle or estimating the value of something, as seen in 1 Kings 10.
Definition: 1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare 1a) (Qal) 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place 1a2) to compare, be comparable
Usage: Occurs in 72 OT verses. KJV: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value. See also: Genesis 14:8; 1 Chronicles 12:39; Psalms 5:4.
אֹת֛/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כֹּהֵ֖ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
כֵּ֥ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
יָקֽוּם
qûwm
H6965
"-kamai"
V-Qal-Imperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
Study Notes — Leviticus 27:14
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 27:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 27:14
- Jamieson-Fausset-Brown on Leviticus 27:14
- Matthew Poole's Commentary on Leviticus 27:14
- Trapp's Commentary on Leviticus 27:14
- Ellicott's Commentary on Leviticus 27:14
- Adam Clarke's Commentary on Leviticus 27:14
- Cambridge Bible on Leviticus 27:14
- Barnes' Notes on Leviticus 27:14
- Whedon's Commentary on Leviticus 27:14
- Sermons on Leviticus 27:14
Context — Rules about Valuations
12The priest shall set its value, whether high or low; as the priest values it, the price will be set.
13If, however, the owner decides to redeem the animal, he must add a fifth to its value.
14Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.
15But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him. 16If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 18:14 | Every devoted thing in Israel belongs to you. |
| 2 | Leviticus 25:29–31 | If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee. But houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee. |
| 3 | Leviticus 27:21 | When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests. |
| 4 | Psalms 101:2–7 | I will ponder the way that is blameless— when will You come to me? I will walk in my house with integrity of heart. I will set no worthless thing before my eyes. I hate the work of those who fall away; it shall not cling to me. A perverse heart shall depart from me; I will know nothing of evil. Whoever slanders his neighbor in secret, I will put to silence; the one with haughty eyes and a proud heart, I will not endure. My eyes favor the faithful of the land, that they may dwell with me; he who walks in the way of integrity shall minister to me. No one who practices deceit shall dwell in my house; no one who tells lies shall stand in my presence. |
Leviticus 27:14 Summary
[This verse is talking about when someone wants to give their house to God, and the priest has to decide how much it's worth. It's like when we want to give something to God, we need to be willing to let Him decide its value and use it for His purposes. This is similar to what we see in Matthew 19:21, where Jesus tells the rich young ruler to give up his possessions and follow Him. By consecrating our lives and possessions to the Lord, we can experience the joy and freedom of living for Him.]
Frequently Asked Questions
What does it mean to consecrate a house as holy to the Lord?
Consecrating a house as holy to the Lord means setting it apart for God's use and purposes, similar to how the Israelites dedicated their firstfruits and tithes to the Lord (Leviticus 27:30, Deuteronomy 26:1-11).
Why did the priest need to value the house?
The priest valued the house to determine its worth, which would be used to set a price if the owner decided to redeem it, as seen in Leviticus 27:15, where the owner must add a fifth to the assessed value to redeem their house.
Can anyone consecrate their house to the Lord?
In the Old Testament, consecrating a house to the Lord was a practice among the Israelites, but the principle of dedicating one's possessions and life to God is still applicable today, as seen in 1 Corinthians 10:31, where we are called to do everything for the glory of God.
How does this verse relate to our lives today?
While we may not consecrate our houses in the same way as the Israelites, we can still apply the principle of surrendering our lives and possessions to God, as seen in Romans 12:1-2, where we are called to offer our bodies as living sacrifices to God.
Reflection Questions
- What does it mean for me to consecrate my life and possessions to the Lord, and how can I apply this principle in my daily life?
- How can I ensure that my heart is pure and my motives are right when making decisions about my possessions and resources?
- What are some ways I can set apart my home and my life as a place of worship and service to the Lord?
- How can I balance the desire to use my resources for God's purposes with the need to provide for my family and myself?
- What are some potential consequences of not surrendering my life and possessions to the Lord, and how can I avoid these pitfalls?
Gill's Exposition on Leviticus 27:14
And when a man shall sanctify his house [to be] holy unto the Lord,.... Shall set it apart for sacred service, devote it to holy uses, so that it may be sold, and the money laid out in sacrifices, the repairs of the temple, c.
Jamieson-Fausset-Brown on Leviticus 27:14
And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
Matthew Poole's Commentary on Leviticus 27:14
Sanctify his house, to wit, by a vow, for of that way and manner of sanctification he speaks in this whole chapter. Holy uno the Lord; in which case the benefit of it redounded either to the priests, for their maintenance, , or to the sanctuary, for its reparations or expenses. So shall it stand; supposing that the priest’ s estimation doth not notoriously swerve from the rules of valuation prescribed by God. For if the priest determined most unrighteously and unreasonably, as suppose a hundred times more than the true value of it, I presume no man is so void of sense as to say they were all bound to stand to the priest’ s determination in that case. Even as in case a man’ s leprosy was notorious and unquestionable, if a priest should through partiality pronounce him clean, this did not make him clean. And therefore all those passages of Scripture which leave things to, and command men to acquiesce in, the determination of the priest or priests, are to be understood with this exception, that their determinations be not evidently contrary to the revealed will of God, to whom priests are subject and accountable. Otherwise, if the priests had commanded men to profane the sabbath, this would have acquitted them from the obligation of God’ s command of keeping it holy, which is impious and absurd to affirm. And this consideration will give light to many scriptures.
Trapp's Commentary on Leviticus 27:14
Leviticus 27:14 And when a man shall sanctify his house [to be] holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.Ver. 14. Sanctify his house.] Consecrate it, or any thing in it, by vow to the Lord. Leviticus 27:15; Leviticus 27:13
Ellicott's Commentary on Leviticus 27:14
(14) And when a man shall sanctify his house.—That is, devotes it to the service of God by a vow, when it has to be sold and the money used by the authorities for the maintenance and repair of the sanctuary, unless it is required as a dwelling for the priests, or for some other purpose connected with the duties of the Temple. The sale, however, can only take place after the priest has carefully examined it, ascertained and fixed its value, according to the condition of the house. It then can be bought by any one at the price so fixed. The expression “house” the authorities during the second Temple interpreted to mean not only the building itself but anything belonging to it, or any article of furniture in it which the owner could vow to the sanctuary separately, whilst from the expression “his house” they concluded that the house or the things therein must be absolutely his own, and that he has the exclusive right of disposal. Hence any house or property obtained by fraud neither the defrauder nor the defrauded could vow to the sanctuary, since the property was not properly in the possession of either, and could not be called his. Moreover, if anyone vowed a thing by mistake, it could not be claimed for the sanctuary, the vow under such circumstances was regarded as null and void. From these considerations, as well as from the fact that any article that was vowed could be redeemed, it is evident that the Mosaic vow of consecration to the sanctuary imparted no sacramental and inalienable sanctity to the objects themselves in our ecclesiastical sense of consecration. It is not the gift, but its money value which had to be devoted to the holy cause.
Adam Clarke's Commentary on Leviticus 27:14
Verse 14. Shall sanctify his house] The yearly rent of which, when thus consecrated, went towards the repairs of the tabernacle, which was the house of the Lord.
Cambridge Bible on Leviticus 27:14
14, 15. The case of houses 16–25. The case of lands The vow, as regards its duration, is thus limited to a maximum of 50 years, being determined by the distance of the year of Jubile. When that year arrives, the field shall return to the owner, to be disposed of as he pleases. But even in the meantime, on payment of a defined sum of redemption-money, the field shall remain in the enjoyment of the owner, and the estimate for the purpose shall be at the rate of fifty shekels of silver for the amount of land (about 3 8/4 acres, according to Kennedy, ad loc.) which would yield one homer (about eleven bushels) of barley, with an abatement in proportion to the number of years to run before the next Jubile. In order to obtain the enjoyment of the field, however, the owner must pay a further sum amounting to one-fifth of the redemption-money. In case the owner do not desire to redeem, or have alienated the land by selling it to another, the law of Jubile is not to operate; the land shall become the possession of the priest. In the case of a man’s vowing land which is his by purchase and not by inheritance, that purchase shall not hold good beyond the Jubile, the purchaser redeeming it in the meantime by a payment calculated on the same principle as above.
Barnes' Notes on Leviticus 27:14
Sanctify - i. e. vow to devote. This law relates to houses in the country Leviticus 25:31, which were under the same general law as the land itself, with a right of redemption for the inheritor until the next Jubilee.
Whedon's Commentary on Leviticus 27:14
HOUSES AND FIELDS VOWED, Leviticus 27:14-25.Since religious considerations may prompt a person in the greatness of his joy for his deliverance or the extremity of his distress to pledge as an
Sermons on Leviticus 27:14
| Sermon | Description | |
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The Kinsman Redeemer by Paris Reidhead | In this sermon, the preacher paints a vivid picture of a person in Israel who has lost their inheritance and is in chains, serving a cruel taskmaster. However, a relative or elder |
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(Godly Home) Part 20 - Father Is a Watchman by Denny Kenaston | In this sermon, the preacher discusses the importance of protecting the minds and bodies of our children in a world filled with deceptive and harmful media. He emphasizes that much |
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The Candlestick - Tyatira by Carter Conlon | In this sermon, the preacher emphasizes the importance of seeking God's approval in every aspect of our lives. He warns against false teachings and false promises of freedom, stati |
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To Know God's Will and Do It by William MacDonald | In this sermon, the speaker emphasizes the importance of seeking God's guidance in making decisions. He encourages listeners to trust that God has better plans for them than they c |
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Spiritual Growth by Harold Vaughan | In this sermon, the preacher recounts a trip to Times Square where he and his companion set up shop to preach the word of God. They were joined by young men who were eager to preac |
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Promised Faithfulness by Chuck Smith | In this sermon, Pastor Chuck Smith discusses Psalm 101, which describes the perfect king and kingdom that will come from David. He emphasizes the importance of singing about mercy |
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Having a Perfect Heart by David Wilkerson | David Wilkerson emphasizes the possibility of walking before the Lord with a perfect heart, encouraging believers to earnestly desire obedience to God's command. He explains that p |