Leviticus 3:3
Leviticus 3:3 in Multiple Translations
From the peace offering he is to bring an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them,
And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
And he shall offer of the sacrifice of peace-offerings an offering made by fire unto Jehovah; the fat that covereth the inwards, and all the fat that is upon the inwards,
And he is to give of the peace-offering, as an offering made by fire to the Lord; the fat covering the inside parts and all the fat on the inside parts,
From the peace offering you are to bring a food offering to the Lord: all the fat that covers the insides,
So he shall offer part of the peace offerings as a sacrifice made by fire vnto the Lord, euen the fat that couereth the inwardes, and all the fat that is vpon the inwardes.
'And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which [is] on the inwards,
He shall offer of the sacrifice of peace offerings an offering made by fire to the LORD. The fat that covers the innards, and all the fat that is on the innards,
And he shall offer of the sacrifice of the peace-offering, an offering made by fire to the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
And they shall offer of the sacrifice of peace offerings, for an oblation to the Lord, the fat that covereth the entrails, and all the fat that is within.
From that offering, you must offer to Yahweh, as a sacrifice that will be burned in the fire, all the fat that covers the inner parts of the animal, or which is attached to them—
Berean Amplified Bible — Leviticus 3:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 3:3 Interlinear (Deep Study)
BIB
HEB
וְ/הִקְרִיב֙
מִ/זֶּ֣בַח
הַ/שְּׁלָמִ֔ים
אִשֶּׁ֖ה
לַ/יהוָ֑ה
אֶת
הַ/חֵ֨לֶב֙
הַֽ/מְכַסֶּ֣ה
אֶת
הַ/קֶּ֔רֶב
וְ/אֵת֙
כָּל
הַ/חֵ֔לֶב
אֲשֶׁ֖ר
עַל
הַ/קֶּֽרֶב
וְ/הִקְרִיב֙
qârab
H7126
to present
Conj | V-Hiphil-3ms
מִ/זֶּ֣בַח
zebach
H2077
sacrifice
Prep | N-ms
הַ/שְּׁלָמִ֔ים
shelem
H8002
peace offering
Art | N-mp
אִשֶּׁ֖ה
ʼishshâh
H801
food offering
N-ms
לַ/יהוָ֑ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/חֵ֨לֶב֙
cheleb
H2459
fat
Art | N-ms
הַֽ/מְכַסֶּ֣ה
kâçâh
H3680
to cover
Art | V-Piel
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/קֶּ֔רֶב
qereb
H7130
entrails
Art | N-ms
וְ/אֵת֙
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
הַ/חֵ֔לֶב
cheleb
H2459
fat
Art | N-ms
אֲשֶׁ֖ר
ʼăsher
H834
which
Rel
עַל
ʻal
H5921
upon
Prep
הַ/קֶּֽרֶב
qereb
H7130
entrails
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Leviticus 3:3
וְ/הִקְרִיב֙
qârab
H7126
"to present"
Conj | V-Hiphil-3ms
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
מִ/זֶּ֣בַח
zebach
H2077
"sacrifice"
Prep | N-ms
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
הַ/שְּׁלָמִ֔ים
shelem
H8002
"peace offering"
Art | N-mp
A peace offering is a voluntary sacrifice to show thanks, like the ones described in Leviticus. It's a way to express gratitude and friendship with God. The Israelites gave these offerings to celebrate special occasions.
Definition: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks
Usage: Occurs in 84 OT verses. KJV: peace offering. See also: Exodus 20:24; Numbers 7:53; Proverbs 7:14.
אִשֶּׁ֖ה
ʼishshâh
H801
"food offering"
N-ms
An ishshah is a food offering or sacrifice given to God, often by fire or eaten by priests, as seen in various Bible translations.
Definition: food offering, offering given to God by fire or eaten by priests, sacrificial offering
Usage: Occurs in 64 OT verses. KJV: (offering, sacrifice), (made) by fire. See also: Exodus 29:18; Leviticus 21:6; 1 Samuel 2:28.
לַ/יהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/חֵ֨לֶב֙
cheleb
H2459
"fat"
Art | N-ms
In the Bible, cheleb refers to fat, whether literal or figurative, representing the richest or best part of something. It can describe the choicest products of the land or the best of human or animal fat. This term is used to convey abundance and richness.
Definition: 1) fat 1a) fat (of humans) 1b) fat (of beasts) 1c) choicest, best part, abundance (of products of the land)
Usage: Occurs in 69 OT verses. KJV: [idiom] best, fat(-ness), [idiom] finest, grease, marrow. See also: Genesis 4:4; Leviticus 9:24; Psalms 17:10.
הַֽ/מְכַסֶּ֣ה
kâçâh
H3680
"to cover"
Art | V-Piel
To cover something means to fill up hollows or hide something from view, as seen in many biblical stories. This verb is used in various forms throughout the Bible, such as to cover oneself with clothing or to conceal something for protection. It can also mean to overwhelm or spread over something.
Definition: 1) to cover, conceal, hide 1a) (Qal) conceal, covered (participle) 1b) (Niphal) to be covered 1c) (Piel) 1c1) to cover, clothe 1c2) to cover, conceal 1c3) to cover (for protection) 1c4) to cover over, spread over 1c5) to cover, overwhelm 1d) (Pual) 1d1) to be covered 1d2) to be clothed 1e) (Hithpael) to cover oneself, clothe oneself
Usage: Occurs in 149 OT verses. KJV: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare H3780 (כָּשָׂה). See also: Genesis 7:19; Psalms 32:1; Psalms 32:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/קֶּ֔רֶב
qereb
H7130
"entrails"
Art | N-ms
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Definition: : among/within 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)
Usage: Occurs in 220 OT verses. KJV: [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. See also: Genesis 18:12; Joshua 7:12; Psalms 5:10.
וְ/אֵת֙
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/חֵ֔לֶב
cheleb
H2459
"fat"
Art | N-ms
In the Bible, cheleb refers to fat, whether literal or figurative, representing the richest or best part of something. It can describe the choicest products of the land or the best of human or animal fat. This term is used to convey abundance and richness.
Definition: 1) fat 1a) fat (of humans) 1b) fat (of beasts) 1c) choicest, best part, abundance (of products of the land)
Usage: Occurs in 69 OT verses. KJV: [idiom] best, fat(-ness), [idiom] finest, grease, marrow. See also: Genesis 4:4; Leviticus 9:24; Psalms 17:10.
אֲשֶׁ֖ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/קֶּֽרֶב
qereb
H7130
"entrails"
Art | N-ms
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Definition: : among/within 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)
Usage: Occurs in 220 OT verses. KJV: [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. See also: Genesis 18:12; Joshua 7:12; Psalms 5:10.
Study Notes — Leviticus 3:3
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 3:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 3:3
- Jamieson-Fausset-Brown on Leviticus 3:3
- Trapp's Commentary on Leviticus 3:3
- Ellicott's Commentary on Leviticus 3:3
- Adam Clarke's Commentary on Leviticus 3:3
- Cambridge Bible on Leviticus 3:3
- Barnes' Notes on Leviticus 3:3
- Whedon's Commentary on Leviticus 3:3
- Sermons on Leviticus 3:3
Context — Laws for Peace Offerings
1“If one’s offering is a peace offering and he offers an animal from the herd, whether male or female, he must present it without blemish before the LORD.
2He is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron’s sons the priests shall splatter the blood on all sides of the altar.
3From the peace offering he is to bring a food offering to the LORD: the fat that covers the entrails, all the fat that is on them,
4both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. 5Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as a food offering, a pleasing aroma to the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 29:13 | Take all the fat that covers the entrails and the lobe of the liver, and both kidneys with the fat on them, and burn them on the altar. |
| 2 | Leviticus 4:8–9 | Then he shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys— |
| 3 | Exodus 29:22 | Take the fat from the ram, the fat tail, the fat covering the entrails, the lobe of the liver, both kidneys with the fat on them, and the right thigh (since this is a ram for ordination), |
| 4 | Matthew 15:8 | ‘These people honor Me with their lips, but their hearts are far from Me. |
| 5 | Leviticus 3:16 | Then the priest is to burn the food on the altar as an offering made by fire, a pleasing aroma. All the fat is the LORD’s. |
| 6 | Romans 6:6 | We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin. |
| 7 | Matthew 13:16 | But blessed are your eyes because they see, and your ears because they hear. |
| 8 | Deuteronomy 30:6 | The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live. |
| 9 | Proverbs 23:26 | My son, give me your heart, and let your eyes delight in my ways. |
| 10 | Isaiah 6:10 | Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed. ” |
Leviticus 3:3 Summary
The peace offering in Leviticus 3:3 teaches us that when we come to God, we are to give Him our best, just like the fat that covers the entrails was the richest part of the offering. This means surrendering our innermost being to Him, just as the fat on the entrails and other internal organs were given to the Lord. As it is written in Romans 12:1, we are called to offer our bodies as living sacrifices, holy and pleasing to God. By giving our best to God, we can make our lives a pleasing aroma to Him, just as the peace offering was a pleasing aroma to the Lord, as seen in Leviticus 3:5.
Frequently Asked Questions
What is the significance of the fat that covers the entrails in the peace offering?
The fat that covers the entrails represents the best and richest parts of the offering, which are given to God as an act of worship and dedication, as seen in Leviticus 3:3 and also in Leviticus 7:3-4 where it is commanded to be offered to the Lord.
Why does the peace offering include the fat on the entrails and other internal organs?
The inclusion of the fat on the entrails and other internal organs in the peace offering symbolizes the surrender of one's innermost being to God, as stated in Romans 12:1, where we are called to offer our bodies as living sacrifices, holy and pleasing to God.
How does the peace offering in Leviticus 3:3 relate to the concept of sacrifice in the New Testament?
The peace offering in Leviticus 3:3 foreshadows the sacrifice of Jesus Christ, who gave Himself as a pleasing aroma to God, as described in Ephesians 5:2, and calls us to follow His example in our own lives, offering ourselves as a living sacrifice to God, as seen in Romans 12:1.
What does the peace offering teach us about our relationship with God?
The peace offering teaches us that our relationship with God is based on sacrifice and surrender, as seen in Leviticus 3:3, and that we are to offer ourselves to Him, as stated in 2 Corinthians 5:15, where we are called to live for Him who died for us and was raised again.
Reflection Questions
- What parts of my life am I holding back from God, and how can I surrender them to Him, just as the fat that covers the entrails was given to the Lord in Leviticus 3:3?
- How can I make my life a pleasing aroma to God, just as the peace offering was a pleasing aroma to the Lord, as stated in Leviticus 3:5?
- What does it mean to offer my innermost being to God, and how can I practically live out this surrender in my daily life, as seen in Romans 12:1?
- In what ways can I follow the example of Jesus Christ, who gave Himself as a sacrifice for us, and offer myself as a living sacrifice to God, as seen in Ephesians 5:2?
Gill's Exposition on Leviticus 3:3
And he shall offer of the sacrifice of the peace offering,.... That is, the priest, not all of it, but some of it, even what is after mentioned: an offering made by fire unto the Lord; for what was
Jamieson-Fausset-Brown on Leviticus 3:3
And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, He shall offer of the sacrifice.
Trapp's Commentary on Leviticus 3:3
Leviticus 3:3 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that [is] upon the inwards,Ver. 3. The fat that covereth the inwards.] Hearty thanks must be given to God; such as cometh not from the roof of the mouth, but the root of the heart. An airy "God be thanked" profiteth not. "Sing with grace in your hearts," is the best tune to any psalm. The voice which is made in the mouth is nothing so sweet as that which comes from the depth of the breast.
Ellicott's Commentary on Leviticus 3:3
(3) And he shall offer.—That is, he who brings the sacrifices, not the priest. The fat.—That is, the best or choicest part. Hence the expression is also used for the best produce of the ground (Genesis 45:18; Numbers 18:12). As the most valuable part of the animal, the fat belonged to God, and hence had a peculiar sanctity, for which reason it was not allowed to be eaten (Leviticus 3:17; Leviticus 7:23).
Adam Clarke's Commentary on Leviticus 3:3
Verse 3. The fat that covereth the inwards] The omentum, caul or web, as some term it. The fat that is upon the inwards; probably the mesentery or fatty part of the substance which connects the convolutions of the alimentary canal or small intestines.
Cambridge Bible on Leviticus 3:3
3. The portions of the Peace-Offering taken for sacrifice are described in Leviticus 3:3-4; Leviticus 3:9-10; Leviticus 3:14-15 in almost identical words. In the case of the lamb the fat tail entire was also burnt (Leviticus 3:9). The sheep of Palestine have a broad fatty excrescence on the tail, used now in cooking instead of butter. This was not to be eaten but taken away hard by the backbone and offered. The Heb. word (’alyah) occurs Leviticus 3:9 (see note), and Leviticus 7:3, Leviticus 8:25, Leviticus 9:19; Exodus 29:22 only in MT. But (see on Leviticus 3:9) it should also be read in 1 Samuel 9:24. The A.V. has rump in all these places. As the parts sacrificed were different for the lamb and the goat, it was necessary to treat each case separately; hence the subdivision is not exactly the same as in ch. 1. the fat that covereth the inwards] By this is probably meant the membrane which covers the intestines, and is called the great omentum. Thick pieces of fat are found adhering to it, if the animal is healthy and well fed.
Pieces of fat are also found on the intestines, and these are described as the fat that is upon the inwards.
Barnes' Notes on Leviticus 3:3
“The fat that covereth the inwards” refers to the caul or transparent membrane which has upon it a network of fatty tissue: “the fat upon the inwards” refers to the small lumps of suet found upon the intestines of healthy animals.
Whedon's Commentary on Leviticus 3:3
3. The fat — The suet or sweet fat is here described. The fat diffused through the flesh it was lawful to eat. The suet was forbidden food.Leviticus 7:23.
Sermons on Leviticus 3:3
| Sermon | Description | |
|---|---|---|
|
Crusade 1957 by Billy Graham | This sermon emphasizes the importance of examining and surrendering our hearts to God. It delves into the sinful, wicked, rebellious, and hardened nature of the human heart, highli |
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Doctrine of the Remnant - Part 1 by A.W. Tozer | In this sermon, the preacher begins by praying for mercy upon America and for people to turn away from idols and serve God. He emphasizes the importance of not just worshiping God |
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(The Word for Today) Isaiah 29:1 - Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the importance of not just going through the motions of worship, but truly drawing near to God with our hearts. He emphasizes the need |
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Discipline and Blessing Part 1 by Chuck Smith | In this sermon, the preacher emphasizes the desperate times we are living in and the need for people to turn to God. He highlights the serious social and moral problems we are faci |
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Giving Our Mind to Christ - Part 4 by Zac Poonen | This sermon emphasizes that worldliness is not primarily about outward appearances like clothing but is rooted in the mind. It challenges Christians to consider how they dress and |
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A Cry for Repentance and Revival by Edgar Reich | This sermon by Edgar Reich is a powerful cry for repentance and revival, emphasizing the need for humbling ourselves, praying, seeking God's face, and turning from wicked ways. The |
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Christian, Are You Refusing God? by Tim Conway | This sermon emphasizes the importance of not refusing God's voice, drawing parallels between the consequences faced by those who rejected God's warnings in the past and the greater |