Leviticus 4:31
Leviticus 4:31 in Multiple Translations
Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.
And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall burn it upon the altar for a sweet savor unto Jehovah; and the priest shall make atonement for him, and he shall be forgiven.
And let all its fat be taken away, as the fat is taken away from the peace-offerings, and let it be burned on the altar by the priest for a sweet smell to the Lord; and the priest will take away his sin and he will have forgiveness.
He shall remove all its fat like the fat of the peace offerings and burn it on the altar and it will be accepted by the Lord. In this way the priest will make the man's sin right, and he will be forgiven.
And shall take away all his fat, as the fat of the peace offringes is taken away, and the Priest shall burne it vpon the altar for a sweete sauour vnto the Lord, and the Priest shall make an atonement for him, and it shalbe forgiuen him.
and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him.
All its fat he shall take away, like the fat is taken away from the sacrifice of peace offerings; and the priest shall burn it on the altar for a pleasant aroma to the LORD; and the priest shall make atonement for him, and he will be forgiven.
And he shall take away all its fat, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall burn it upon the altar for a sweet savor to the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.
Then he must remove all the goat’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship with Yahweh. And the aroma while it burns will be pleasing to Yahweh. As a result of the priest doing that, the person will no longer be guilty for his sin, and he will be forgiven.
Berean Amplified Bible — Leviticus 4:31
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 4:31 Interlinear (Deep Study)
BIB
HEB
וְ/אֶת
כָּל
חֶלְבָּ֣/הּ
יָסִ֗יר
כַּ/אֲשֶׁ֨ר
הוּסַ֣ר
חֵלֶב֮
מֵ/עַ֣ל
זֶ֣בַח
הַ/שְּׁלָמִים֒
וְ/הִקְטִ֤יר
הַ/כֹּהֵן֙
הַ/מִּזְבֵּ֔חָ/ה
לְ/רֵ֥יחַ
נִיחֹ֖חַ
לַ/יהוָ֑ה
וְ/כִפֶּ֥ר
עָלָ֛י/ו
הַ/כֹּהֵ֖ן
וְ/נִסְלַ֥ח
לֽ/וֹ
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
חֶלְבָּ֣/הּ
cheleb
H2459
fat
N-ms | Suff
יָסִ֗יר
çûwr
H5493
to turn aside
V-Hiphil-Imperf-3ms
כַּ/אֲשֶׁ֨ר
ʼăsher
H834
which
Prep | Rel
הוּסַ֣ר
çûwr
H5493
to turn aside
V-Hophal-Perf-3ms
חֵלֶב֮
cheleb
H2459
fat
N-ms
מֵ/עַ֣ל
ʻal
H5921
upon
Prep | Prep
זֶ֣בַח
zebach
H2077
sacrifice
N-ms
הַ/שְּׁלָמִים֒
shelem
H8002
peace offering
Art | N-mp
וְ/הִקְטִ֤יר
qâṭar
H6999
to offer
Conj | V-Hiphil-3ms
הַ/כֹּהֵן֙
kôhên
H3548
priest
Art | N-ms
הַ/מִּזְבֵּ֔חָ/ה
mizbêach
H4196
altar
Art | N-ms | Suff
לְ/רֵ֥יחַ
rêyach
H7381
aroma
Prep | N-ms
נִיחֹ֖חַ
nîychôwach
H5207
soothing
N-ms
לַ/יהוָ֑ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
וְ/כִפֶּ֥ר
kâphar
H3722
to atone
Conj | V-Piel-3ms
עָלָ֛י/ו
ʻal
H5921
upon
Prep | Suff
הַ/כֹּהֵ֖ן
kôhên
H3548
priest
Art | N-ms
וְ/נִסְלַ֥ח
çâlach
H5545
to forgive
Conj | V-Niphal-3ms
לֽ/וֹ
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Leviticus 4:31
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חֶלְבָּ֣/הּ
cheleb
H2459
"fat"
N-ms | Suff
In the Bible, cheleb refers to fat, whether literal or figurative, representing the richest or best part of something. It can describe the choicest products of the land or the best of human or animal fat. This term is used to convey abundance and richness.
Definition: 1) fat 1a) fat (of humans) 1b) fat (of beasts) 1c) choicest, best part, abundance (of products of the land)
Usage: Occurs in 69 OT verses. KJV: [idiom] best, fat(-ness), [idiom] finest, grease, marrow. See also: Genesis 4:4; Leviticus 9:24; Psalms 17:10.
יָסִ֗יר
çûwr
H5493
"to turn aside"
V-Hiphil-Imperf-3ms
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
כַּ/אֲשֶׁ֨ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הוּסַ֣ר
çûwr
H5493
"to turn aside"
V-Hophal-Perf-3ms
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
חֵלֶב֮
cheleb
H2459
"fat"
N-ms
In the Bible, cheleb refers to fat, whether literal or figurative, representing the richest or best part of something. It can describe the choicest products of the land or the best of human or animal fat. This term is used to convey abundance and richness.
Definition: 1) fat 1a) fat (of humans) 1b) fat (of beasts) 1c) choicest, best part, abundance (of products of the land)
Usage: Occurs in 69 OT verses. KJV: [idiom] best, fat(-ness), [idiom] finest, grease, marrow. See also: Genesis 4:4; Leviticus 9:24; Psalms 17:10.
מֵ/עַ֣ל
ʻal
H5921
"upon"
Prep | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
זֶ֣בַח
zebach
H2077
"sacrifice"
N-ms
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
הַ/שְּׁלָמִים֒
shelem
H8002
"peace offering"
Art | N-mp
A peace offering is a voluntary sacrifice to show thanks, like the ones described in Leviticus. It's a way to express gratitude and friendship with God. The Israelites gave these offerings to celebrate special occasions.
Definition: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks
Usage: Occurs in 84 OT verses. KJV: peace offering. See also: Exodus 20:24; Numbers 7:53; Proverbs 7:14.
וְ/הִקְטִ֤יר
qâṭar
H6999
"to offer"
Conj | V-Hiphil-3ms
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
הַ/כֹּהֵן֙
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
הַ/מִּזְבֵּ֔חָ/ה
mizbêach
H4196
"altar"
Art | N-ms | Suff
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
לְ/רֵ֥יחַ
rêyach
H7381
"aroma"
Prep | N-ms
In the Bible, this Hebrew word refers to a pleasant aroma or fragrance, often associated with sacrifices to God. It is used in books like Leviticus and Numbers to describe the soothing smell of offerings, and appears in various forms throughout the Old Testament.
Definition: 1) scent, fragrance, aroma, odour 1a) scent, odour 1b) odour of soothing (technical term for sacrifice to God) Aramaic equivalent: re.ach (רֵיחַ "smell" H7382)
Usage: Occurs in 55 OT verses. KJV: savour, scent, smell. See also: Genesis 8:21; Numbers 15:14; Jeremiah 48:11.
נִיחֹ֖חַ
nîychôwach
H5207
"soothing"
N-ms
A soothing or pleasant feeling, like the peace that comes from trusting in God. In the Bible, it is used to describe the sweet smell of incense or the delight of being in God's presence.
Definition: soothing, quieting, tranquillising Aramaic equivalent: ni.cho.ach (נִיחוֹחַ "soothing" H5208)
Usage: Occurs in 43 OT verses. KJV: sweet (odour). See also: Genesis 8:21; Numbers 15:3; Ezekiel 20:41.
לַ/יהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/כִפֶּ֥ר
kâphar
H3722
"to atone"
Conj | V-Piel-3ms
To cover means to coat or cover something, like when the ark was covered with pitch to protect it. This word is also used figuratively to describe making amends or forgiving someone, like in a sacrifice or atonement.
Definition: 1) to cover, purge, make an atonement, make reconciliation 1a) (Piel) 1a1) to cover over, pacify, propitiate 1a2) to cover over, atone for sin, make atonement for 1a3) to cover over, atone for sin and persons by legal rites 1b) (Pual) 1b1) to be covered over 1b2) to be atoned for 1c) (Hithpael) to be covered
Usage: Occurs in 94 OT verses. KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). See also: Genesis 6:14; Leviticus 16:32; Psalms 65:4.
עָלָ֛י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/כֹּהֵ֖ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/נִסְלַ֥ח
çâlach
H5545
"to forgive"
Conj | V-Niphal-3ms
To forgive is the meaning of this Hebrew word, used to describe God's pardon and mercy towards humanity, as seen in Psalm 86:5. It involves letting go of anger or resentment towards someone who has wronged us, and is a key concept in the Bible's teachings on love and relationships.
Definition: 1) to forgive, pardon 1a) (Qal) to forgive, pardon 1b) (Niphal) to be forgiven
Usage: Occurs in 45 OT verses. KJV: forgive, pardon, spare. See also: Exodus 34:9; 1 Kings 8:36; Psalms 25:11.
לֽ/וֹ
""
Prep | Suff
Study Notes — Leviticus 4:31
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 4:31 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 4:31
- Jamieson-Fausset-Brown on Leviticus 4:31
- Trapp's Commentary on Leviticus 4:31
- Ellicott's Commentary on Leviticus 4:31
- Cambridge Bible on Leviticus 4:31
- Whedon's Commentary on Leviticus 4:31
- Sermons on Leviticus 4:31
Context — Laws for Sin Offerings
29He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.
30Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
31Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.
32If, however, he brings a lamb as a sin offering, he must bring an unblemished female. 33And he is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 4:26 | He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven. |
| 2 | Leviticus 4:35 | And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven. |
| 3 | Leviticus 1:9 | The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, an offering made by fire, a pleasing aroma to the LORD. |
| 4 | Exodus 29:18 | Then burn the entire ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, an offering made by fire to the LORD. |
| 5 | 1 John 4:9–10 | This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him. And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins. |
| 6 | Leviticus 1:13 | The entrails and legs must be washed with water, and the priest shall bring all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a pleasing aroma to the LORD. |
| 7 | Genesis 8:21 | When the LORD smelled the pleasing aroma, He said in His heart, “Never again will I curse the ground because of man, even though every inclination of his heart is evil from his youth. And never again will I destroy all living creatures as I have done. |
| 8 | Revelation 5:9 | And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation. |
| 9 | Matthew 3:17 | And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!” |
| 10 | Hebrews 1:3 | The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high. |
Leviticus 4:31 Summary
In Leviticus 4:31, we see that the priest is to remove all the fat from the sin offering and burn it on the altar as a pleasing aroma to the Lord. This act symbolizes the complete surrender of the offering to the Lord and signifies the Lord's acceptance of the offering, as seen in Leviticus 1:9. Through this sacrifice, the priest makes atonement for the person, and they are forgiven, which is a beautiful picture of God's love and mercy, as described in Psalm 103:12 and Romans 5:8. By understanding this verse, we can deepen our appreciation for the significance of sacrifice and surrender in our relationship with the Lord.
Frequently Asked Questions
What is the significance of removing all the fat from the sin offering in Leviticus 4:31?
The removal of all the fat from the sin offering, just as it is removed from the peace offering, symbolizes the complete surrender of the offering to the Lord, and the priest burning it on the altar as a pleasing aroma signifies the Lord's acceptance of the offering, as seen in Leviticus 1:9 and Leviticus 3:3-5.
How does the priest making atonement for the person in Leviticus 4:31 relate to forgiveness?
The priest making atonement for the person in Leviticus 4:31 is a direct result of the sacrifice, and it is through this atonement that the person is forgiven, as the Lord promises in Exodus 29:36 and Leviticus 16:30.
What is the role of the priest in the sin offering, as described in Leviticus 4:31?
The priest plays a crucial role in the sin offering, as they are responsible for removing the fat, burning it on the altar, and making atonement for the person, which highlights the importance of spiritual leadership and mediation in the Israelites' relationship with the Lord, as seen in Hebrews 7:25 and Leviticus 21:17-23.
How does the sin offering in Leviticus 4:31 point to the future sacrifice of Jesus Christ?
The sin offering in Leviticus 4:31, with its emphasis on atonement and forgiveness through the shedding of blood, foreshadows the ultimate sacrifice of Jesus Christ, who would become the perfect atonement for the sins of all people, as described in Romans 3:25 and Hebrews 10:10.
Reflection Questions
- What does the removal of all the fat from the sin offering reveal about God's desire for our surrender and devotion?
- How does the priest's role in making atonement for the person in Leviticus 4:31 relate to the concept of spiritual leadership and accountability in our own lives?
- In what ways can we, like the priest in Leviticus 4:31, facilitate forgiveness and reconciliation between others and the Lord?
- What does the concept of atonement, as described in Leviticus 4:31, mean for our understanding of God's justice and mercy?
- How can we apply the principle of sacrifice and surrender, as seen in the sin offering, to our own lives and relationships with the Lord?
Gill's Exposition on Leviticus 4:31
[See comments on Leviticus 4:30].
Jamieson-Fausset-Brown on Leviticus 4:31
And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty; If any one
Trapp's Commentary on Leviticus 4:31
Leviticus 4:31 And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn [it] upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.Ver. 31. For a sweet savour.] The death of Christ is ever in the sight of his heavenly Father: and hence it was that those typical sacrifices and all our performances are still accepted.
Ellicott's Commentary on Leviticus 4:31
(29-31) And he shall lay.—The ritual prescribed in these verses is the same as that ordained in the case of the sin offering of the prince (Leviticus 4:24-26). In Leviticus 4:31, however, the phrase, “for a sweet savour unto the Lord,” is added to the burning of the fat pieces of the victim, which does not occur at the sin offering of the high priest, the congregation, or the prince (comp. Leviticus 4:10; Leviticus 4:19; Leviticus 4:26), but is used at burnt offerings (Leviticus 1:9; Leviticus 1:13) and peace offerings (Leviticus 3:5; Leviticus 3:16). It is supposed by some that these words are designedly used in connection with the least costly sin offering, to indicate that the humblest gift of the humblest person, if sincerely offered, is as acceptable to God as the most costly offering of the most exalted in the land.
Cambridge Bible on Leviticus 4:31
31. for a sweet savour unto the Lord] This expression occurs only here in connexion with Sin-Offerings.
Whedon's Commentary on Leviticus 4:31
SIN OF A PRIVATE PERSON, Leviticus 4:27-35.The only difference between the method of expiating the sin of a private person and that of a ruler is, that the offering of the former being a female kid
Sermons on Leviticus 4:31
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God's Handbook on Holiness - Part 2 by Roy Hession | In this sermon, the preacher discusses the offerings that were made in the tabernacle as described in the book of Leviticus. The tabernacle was a portable place of worship where sa |
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The Genuine Baptism of Fire by Zac Poonen | This sermon emphasizes the importance of offering ourselves completely to God, drawing parallels between the burnt offering in Leviticus and the surrender of our lives to God as se |
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Our Daily Homily - Leviticus by F.B. Meyer | F.B. Meyer emphasizes the significance of offerings in Leviticus, particularly how Christ's sacrifice is a sweet-smelling savor to God, reflecting His complete devotion and obedien |
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Exclusivity: How Can There Be Just One True Religion? by Tim Keller | In this sermon, the preacher addresses the objection of exclusivity in Christianity and other religions. He uses the illustration of blind men encountering an elephant to explain t |
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What Christmas Promises: Forgiveness by Warren Wiersbe | In this sermon, the preacher discusses the manifestation of God's love towards humanity through the sending of His only begotten Son, Jesus Christ, into the world. The preacher emp |
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(John - Part 44): Having Loved His Own, He Loved Them Unto the End by A.W. Tozer | In this sermon, the speaker emphasizes the distance and familiarity that can hinder our understanding of the word of God. He highlights the repetition of Jesus' death and resurrect |
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John's Ministry of Recovery by Stephen Kaung | Stephen Kaung emphasizes the significance of John's ministry as a ministry of recovery, focusing on the themes of life and light found in Christ. He explains that John's approach l |