Leviticus 4:34

Leviticus 4:34 in Multiple Translations

Berean Standard Bible BSB

Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.

King James Version KJV

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

American Standard Version ASV

And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering; and all the blood thereof shall he pour out at the base of the altar.

Bible in Basic English BBE

And the priest is to take some of the blood of the offering with his finger and put it on the horns of the altar of burned offering, and all the rest of the blood is to be drained out at the base of the altar;

Free Bible Version FBV

Then the priest is to take some of its blood with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.

Geneva Bible 1599 GNV

Then the Priest shall take of the blood of the sinne offring with his finger, and put it vpon the hornes of the burnt offring altar, and shall powre al the rest of the blood thereof at the foote of the altar.

Young's Literal Translation YLT

'And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he poureth out at the foundation of the altar,

World English Bible WEB

The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar.

Noah Webster Bible WBS

And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and shall pour out all the blood of it at the bottom of the altar:

Douay-Rheims 1899 DRV

And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.

Translation for Translators T4T

Then the priest must dip one of his fingers in the blood and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.

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Berean Amplified Bible — Leviticus 4:34

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 4:34 Interlinear (Deep Study)

BIB

HEB וְ/לָקַ֨ח הַ/כֹּהֵ֜ן מִ/דַּ֤ם הַֽ/חַטָּאת֙ בְּ/אֶצְבָּע֔/וֹ וְ/נָתַ֕ן עַל קַרְנֹ֖ת מִזְבַּ֣ח הָ/עֹלָ֑ה וְ/אֶת כָּל דָּמָ֣/הּ יִשְׁפֹּ֔ךְ אֶל יְס֖וֹד הַ/מִּזְבֵּֽחַ

וְ/לָקַ֨ח lâqach H3947 to take Conj | V-Qal-3ms

הַ/כֹּהֵ֜ן kôhên H3548 priest Art | N-ms

מִ/דַּ֤ם dâm H1818 blood Prep | N-ms

הַֽ/חַטָּאת֙ chaṭṭâʼâh H2403 sin Art | N-fs

בְּ/אֶצְבָּע֔/וֹ ʼetsbaʻ H676 finger Prep | N-fs | Suff

וְ/נָתַ֕ן nâthan H5414 to give Conj | V-Qal-3ms

עַל ʻal H5921 upon Prep

קַרְנֹ֖ת qeren H7161 horn N-cp

מִזְבַּ֣ח mizbêach H4196 altar N-ms

הָ/עֹלָ֑ה ʻôlâh H5930 burnt offering Art | N-fs

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

כָּל kôl H3605 all N-ms

דָּמָ֣/הּ dâm H1818 blood N-ms | Suff

יִשְׁפֹּ֔ךְ shâphak H8210 to pour V-Qal-Imperf-3ms

אֶל ʼêl H413 to(wards) Prep

יְס֖וֹד yᵉçôwd H3247 foundation N-ms

הַ/מִּזְבֵּֽחַ mizbêach H4196 altar Art | N-ms

Hebrew Word Study

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Hebrew Word Reference — Leviticus 4:34

וְ/לָקַ֨ח lâqach H3947 "to take" Conj | V-Qal-3ms

This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.

Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)

Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.

הַ/כֹּהֵ֜ן kôhên H3548 "priest" Art | N-ms

In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.

Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.

מִ/דַּ֤ם dâm H1818 "blood" Prep | N-ms

Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.

Definition: 1) blood 1a) of wine (fig.)

Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.

הַֽ/חַטָּאת֙ chaṭṭâʼâh H2403 "sin" Art | N-fs

This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.

Definition: sin, sinful thing

Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.

בְּ/אֶצְבָּע֔/וֹ ʼetsbaʻ H676 "finger" Prep | N-fs | Suff

In Hebrew, this word refers to a finger or a toe, something used to grasp or hold things. It is used in the Bible to describe both the fingers on the hand and the toes on the feet. The Aramaic equivalent is also 'digit'.

Definition: finger, toe Aramaic equivalent: ets.ba (אֶצְבַּע "digit" H0677)

Usage: Occurs in 28 OT verses. KJV: finger, toe. See also: Exodus 8:15; Numbers 19:4; Psalms 8:4.

וְ/נָתַ֕ן nâthan H5414 "to give" Conj | V-Qal-3ms

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

קַרְנֹ֖ת qeren H7161 "horn" N-cp

In the Bible, this word means a horn or a corner, and can also refer to power or a mountain peak. It's used to describe a place called Karnaim, which was conquered by Israel. The KJV translation uses phrases like 'hill' or 'horn' to convey the idea.

Definition: 1) horn 1a) horn 1b) of strength (fig) 1c) flask (container for oil) 1d) horn (as musical instrument) 1e) horn (of horn-like projections on the altar) 1f) of rays of light 1g) hill Aramaic equivalent: qe.ren (קֶ֫רֶן "horn" H7162)

Usage: Occurs in 69 OT verses. KJV: [idiom] hill, horn. See also: Genesis 22:13; Psalms 75:5; Psalms 18:3.

מִזְבַּ֣ח mizbêach H4196 "altar" N-ms

An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.

Definition: altar

Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.

הָ/עֹלָ֑ה ʻôlâh H5930 "burnt offering" Art | N-fs

This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.

Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)

Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

דָּמָ֣/הּ dâm H1818 "blood" N-ms | Suff

Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.

Definition: 1) blood 1a) of wine (fig.)

Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.

יִשְׁפֹּ֔ךְ shâphak H8210 "to pour" V-Qal-Imperf-3ms

To pour or spill something out, like blood or a liquid. In the Bible, it can mean to shed blood or to pour out one's heart in prayer or complaint. For example, in Psalm 42:4, the writer pours out his soul to God.

Definition: : pour 1) to pour, pour out, spill 1a) (Qal) 1a1) to pour, pour out 1a2) to shed (blood) 1a3) to pour out (anger or heart) (fig) 1b) (Niphal) to be poured out, be shed 1c) (Pual) to be poured out, be shed 1d) (Hithpael) 1d1) to be poured out 1d2) to pour out oneself

Usage: Occurs in 111 OT verses. KJV: cast (up), gush out, pour (out), shed(-der, out), slip. See also: Genesis 9:6; Jeremiah 6:6; Psalms 22:15.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

יְס֖וֹד yᵉçôwd H3247 "foundation" N-ms

This Hebrew word refers to a literal or figurative foundation, like the base of a building or the starting point of a plan. It's used in descriptions of construction and repair in the Bible. The concept is essential in understanding biblical architecture and planning.

Definition: 1) foundation, base 1a) foundation 1b) base, bottom

Usage: Occurs in 20 OT verses. KJV: bottom, foundation, repairing See also: Exodus 29:12; 2 Chronicles 24:27; Psalms 137:7.

הַ/מִּזְבֵּֽחַ mizbêach H4196 "altar" Art | N-ms

Definition: altar

Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.

Study Notes — Leviticus 4:34

Show Verse Quote Highlights

Context
Cross References
Leviticus 4:34 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Leviticus 4:34
Jamieson-Fausset-Brown on Leviticus 4:34
Trapp's Commentary on Leviticus 4:34
Cambridge Bible on Leviticus 4:34
Whedon's Commentary on Leviticus 4:34
Sermons on Leviticus 4:34

Context — Laws for Sin Offerings

32If, however, he brings a lamb as a sin offering, he must bring an unblemished female. 33And he is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered.

34Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.

35And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the food offerings to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.

Cross References

	Reference	Text (BSB)
1	Leviticus 4:30	Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
2	Leviticus 4:25	Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
3	Leviticus 4:7	The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
4	Hebrews 10:29	How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?
5	Romans 8:1	Therefore, there is now no condemnation for those who are in Christ Jesus.
6	Isaiah 42:21	The LORD was pleased, for the sake of His righteousness, to magnify His law and make it glorious.
7	2 Corinthians 5:21	God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
8	Romans 8:3	For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
9	Romans 10:4	For Christ is the end of the law, to bring righteousness to everyone who believes.
10	1 Peter 2:24	He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

Leviticus 4:34 Summary

This verse describes a part of the ritual for the sin offering, where the priest takes some of the blood and puts it on the horns of the altar, and then pours out the rest at the base of the altar. This act symbolizes the removal of sin and the atonement that has been made, as seen in other parts of the Bible such as Exodus 29:12. The blood represents the life that has been given to cover the sin, much like Jesus gave his life for our sins, as mentioned in John 10:11. By understanding this ritual, we can better appreciate the sacrifice that Jesus made for us, and the importance of the shedding of blood in the process of atonement, as stated in Hebrews 9:22.

Frequently Asked Questions

What is the significance of the priest putting blood on the horns of the altar of burnt offering?

The act of putting blood on the horns of the altar symbolizes the atonement for sin, as seen in other passages such as Exodus 30:10, and is a reminder of the sacrifice that has been made to cover the sin of the people, as mentioned in Leviticus 1:4.

Why did the priest have to pour out the rest of the blood at the base of the altar?

The pouring out of the blood at the base of the altar signifies the complete removal of sin, as the blood represents the life of the animal given in place of the sinner, similar to what is described in Leviticus 17:11.

What is the role of the priest in this ritual?

The priest acts as a mediator between God and the people, facilitating the atonement process by performing the ritual as described, which is also seen in Hebrews 5:1, where the high priest is described as one who can deal gently with those who are ignorant and are going astray

How does this ritual relate to the concept of atonement in the Bible?

This ritual is a part of the larger concept of atonement, where the shedding of blood is necessary for the forgiveness of sins, as stated in Hebrews 9:22, and points forward to the ultimate atonement made by Jesus Christ, as described in Romans 3:25

Reflection Questions

What does the act of the priest taking some of the blood with his finger and putting it on the horns of the altar mean to me in terms of my own sin and need for atonement?
How can I apply the concept of the removal of sin, as symbolized by the pouring out of the blood, to my own life and walk with God?
In what ways can I see the work of the priest in this ritual as a foreshadowing of the work of Jesus Christ as my mediator and high priest, as described in Hebrews 7:25?
What does this verse teach me about the importance of the shedding of blood in the process of atonement, and how does this relate to the sacrifice of Jesus on the cross, as described in John 1:29?

Gill's Exposition on Leviticus 4:34

Ver. 34-35. And the priest shall take of the blood,.... [See comments on Leviticus 4:25] [See comments on Leviticus 4:26].

Jamieson-Fausset-Brown on Leviticus 4:34

And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty; If any one

Trapp's Commentary on Leviticus 4:34

Leviticus 4:34 And the priest shall take of the blood of the sin offering with his finger, and put [it] upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:Ver. 34. And the priest shall take.] See upon Leviticus 4:18.

Cambridge Bible on Leviticus 4:34

27–35. The Sin-Offering for one of the common people (Heb. ‘people of the land’), a she-goat or a lamb The she-goat (Leviticus 4:28), according to Numbers 15:27, was to be of the first year. The lamb (Leviticus 4:32) was also to be a female. The ritual is the same for both animals, and like that of the offering of the ruler. The reason for treating the two in separate paragraphs is the same as in the case of the Peace-Offering.

Whedon's Commentary on Leviticus 4:34

SIN OF A PRIVATE PERSON, Leviticus 4:27-35.The only difference between the method of expiating the sin of a private person and that of a ruler is, that the offering of the former being a female kid

Sermons on Leviticus 4:34

	Sermon	Description
	The Voice of Jesus Blood by A.W. Tozer	The sermon transcript discusses various topics, including the consequences of breaking rules and the importance of having plans for the future. It also highlights the transformatio
	A Fearful Thing by Bill McLeod	In this sermon, the preacher discusses the consequences of denying and disobeying God. He references the story of Adam and Eve and how their actions set the stage for the fallen na
	Meet Your Psychiatrist: He Makes You Rich by Warren Wiersbe	In this sermon, the speaker emphasizes the importance of serving others with grace. He references First Corinthians 15:9-10, where Paul acknowledges his unworthiness but recognizes
	Beware of Dog's - Part 4 by David Wilkerson	This sermon emphasizes the importance of total obedience to God, focusing on Jesus' pledge to obey the Father completely and how His obedience covers all believers. It highlights t
	All That Matters by Erlo Stegen	In this sermon, Ralph begins by describing a situation where they were unable to make blocks due to the water covering the sand. He then mentions seeing two donkeys on an island, e
	The Unpardonable Sin by T. Austin-Sparks	In this sermon, the preacher focuses on the warning against hardening one's heart. He emphasizes that falling away from a truly spiritual position to an external and sacramental sy
	(Audio) the Sin of All Sins Is Not Believing on Christ by Bob Jennings	This sermon emphasizes the gravity of the chief sin, which is not believing in the Lord Jesus Christ. It highlights the profound insult it is to disregard the sacrifice of Jesus on