Leviticus 4:5
Leviticus 4:5 in Multiple Translations
Then the anointed priest shall take some of the bull’s blood and bring it into the Tent of Meeting.
And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation:
And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting:
And the chief priest is to take some of its blood and take it to the Tent of meeting;
Then the high priest shall take some of the bull's blood into the Tent of Meeting.
And the Priest that is anointed shall take of the bullocks blood, and bring it into the Tabernacle of the Congregation.
'And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting,
The anointed priest shall take some of the blood of the bull, and bring it to the Tent of Meeting.
And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:
He shall take also of the blood of the calf, and carry it into the tabernacle of the testimony.
Then the Supreme Priest must take some of that blood into the Sacred Tent.
Berean Amplified Bible — Leviticus 4:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 4:5 Interlinear (Deep Study)
BIB
HEB
וְ/לָקַ֛ח
הַ/כֹּהֵ֥ן
הַ/מָּשִׁ֖יחַ
מִ/דַּ֣ם
הַ/פָּ֑ר
וְ/הֵבִ֥יא
אֹת֖/וֹ
אֶל
אֹ֥הֶל
מוֹעֵֽד
וְ/לָקַ֛ח
lâqach
H3947
to take
Conj | V-Qal-3ms
הַ/כֹּהֵ֥ן
kôhên
H3548
priest
Art | N-ms
הַ/מָּשִׁ֖יחַ
mâshîyach
H4899
anointed
Art | N-ms
מִ/דַּ֣ם
dâm
H1818
blood
Prep | N-ms
הַ/פָּ֑ר
par
H6499
bullock
Art | N-ms
וְ/הֵבִ֥יא
bôwʼ
H935
Lebo
Conj | V-Hiphil-3ms
אֹת֖/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
אֶל
ʼêl
H413
to(wards)
Prep
אֹ֥הֶל
ʼôhel
H168
tent
N-ms
מוֹעֵֽד
môwʻêd
H4150
meeting
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Leviticus 4:5
וְ/לָקַ֛ח
lâqach
H3947
"to take"
Conj | V-Qal-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
הַ/כֹּהֵ֥ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
הַ/מָּשִׁ֖יחַ
mâshîyach
H4899
"anointed"
Art | N-ms
Messiah means anointed one, referring to a king, priest, or the Messiah in the Bible. It describes someone set apart for a special purpose. The term is used in the Old Testament to describe kings and priests, and in the New Testament to describe Jesus.
Definition: 1) anointed, anointed one 1a) of the Messiah, Messianic prince 1b) of the king of Israel 1c) of the high priest of Israel 1d) of Cyrus 1e) of the patriarchs as anointed kings
Usage: Occurs in 38 OT verses. KJV: anointed, Messiah. See also: Leviticus 4:3; 2 Samuel 22:51; Psalms 2:2.
מִ/דַּ֣ם
dâm
H1818
"blood"
Prep | N-ms
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
הַ/פָּ֑ר
par
H6499
"bullock"
Art | N-ms
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
וְ/הֵבִ֥יא
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֹת֖/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֹ֥הֶל
ʼôhel
H168
"tent"
N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵֽד
môwʻêd
H4150
"meeting"
N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
Study Notes — Leviticus 4:5
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 4:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 4:5
- Jamieson-Fausset-Brown on Leviticus 4:5
- Matthew Poole's Commentary on Leviticus 4:5
- Trapp's Commentary on Leviticus 4:5
- Ellicott's Commentary on Leviticus 4:5
- Cambridge Bible on Leviticus 4:5
- Barnes' Notes on Leviticus 4:5
- Sermons on Leviticus 4:5
Context — Laws for Sin Offerings
3If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed.
4He must bring the bull to the entrance to the Tent of Meeting before the LORD, lay his hand on the bull’s head, and slaughter it before the LORD.
5Then the anointed priest shall take some of the bull’s blood and bring it into the Tent of Meeting.
6The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD, in front of the veil of the sanctuary. 7The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 16:14 | And he is to take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; then he shall sprinkle some of it with his finger seven times before the mercy seat. |
| 2 | Numbers 19:4 | Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the Tent of Meeting. |
| 3 | Leviticus 4:16–17 | Then the anointed priest is to bring some of the bull’s blood into the Tent of Meeting, and he is to dip his finger in the blood and sprinkle it seven times before the LORD in front of the veil. |
| 4 | 1 John 1:7 | But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. |
| 5 | Leviticus 16:19 | He is to sprinkle some of the blood on it with his finger seven times to cleanse it and consecrate it from the uncleanness of the Israelites. |
Leviticus 4:5 Summary
[The anointed priest took some of the bull's blood and brought it into the Tent of Meeting as part of a sin offering ritual to atone for his sin. This act symbolized the blood's cleansing power and the need for a mediator to atone for sin, which is later fulfilled in Jesus Christ (1 Timothy 2:5, Hebrews 7:25). The priest's actions demonstrate the importance of humility, obedience, and reverence in approaching God. By bringing the blood into the Tent of Meeting, the priest was seeking forgiveness and reconciliation with God, just as we can seek forgiveness through Jesus Christ (Romans 5:8-9, 1 John 1:9).]
Frequently Asked Questions
Why did the anointed priest need to bring the bull's blood into the Tent of Meeting?
The anointed priest brought the bull's blood into the Tent of Meeting as part of the sin offering ritual to atone for his sin, as instructed in Leviticus 4:5, and to sprinkle it before the Lord, as seen in Leviticus 4:6, symbolizing the blood's cleansing power, similar to the concept in Hebrews 9:22.
What is the significance of the Tent of Meeting in this context?
The Tent of Meeting was a sacred place where the Lord dwelled among the Israelites, and it was there that the priest would offer sacrifices and atone for sins, as seen in Exodus 33:7-11, highlighting the importance of this location for spiritual reconciliation.
How does this ritual relate to the concept of sacrifice in the Bible?
The ritual in Leviticus 4:5 is an example of the Old Testament principle that 'without the shedding of blood, there is no forgiveness' (Hebrews 9:22), which ultimately points to the sacrifice of Jesus Christ, who shed His blood to atone for the sins of humanity, as described in John 1:29 and Romans 5:8-9.
What can we learn from the anointed priest's actions in this verse?
The anointed priest's actions demonstrate the importance of humility, obedience, and reverence in approaching God, as seen in Leviticus 4:5, and the need for a mediator to atone for sin, which is later fulfilled in Jesus Christ, as explained in 1 Timothy 2:5 and Hebrews 7:25.
Reflection Questions
- How can I, like the anointed priest, take responsibility for my own sins and seek forgiveness from God?
- What does the Tent of Meeting represent in my life, and how can I create a sacred space to meet with God?
- How does the concept of blood sacrifice in this verse relate to my understanding of Jesus' sacrifice on the cross?
- What are some ways I can demonstrate humility and reverence in my approach to God, like the anointed priest in this verse?
Gill's Exposition on Leviticus 4:5
And the priest that is anointed shall take of the bullock's blood,.... Let out and received into a basin; this he did himself, and not another, for he offered for himself, and the blood was to make
Jamieson-Fausset-Brown on Leviticus 4:5
And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD. No JFB commentary on these verses.
Matthew Poole's Commentary on Leviticus 4:5
Into the tabernacle; which was not required nor allowed in any other sacrifice, possibly to show the greatness of the high priest’ s sin, which needed more than ordinary diligence in him and favour from God to expiate it.
Trapp's Commentary on Leviticus 4:5
Leviticus 4:5 And the priest that is anointed shall take of the bullock’ s blood, and bring it to the tabernacle of the congregation: Ver. 5. Shall take of the bullock’ s blood.] See Hebrews 5:2-3; Hebrews 7:26-28.
Ellicott's Commentary on Leviticus 4:5
(5) And bring it.—That is, after the high priest had received the blood into the bowl (see Leviticus 1:5), he is to bring it out of the court where the victim was slain into the tent of meeting.
Cambridge Bible on Leviticus 4:5
3–12. The high priest’s Sin-Offering, a bullock
Barnes' Notes on Leviticus 4:5
The treatment of the blood was special in the sin-offerings. In the inferior sin-offerings it was smeared on the horns of the altar of burnt-offering Leviticus 4:25, Leviticus 4:30, Leviticus 4:34,
Sermons on Leviticus 4:5
| Sermon | Description | |
|---|---|---|
|
(Following the Footsteps of Christ) the Atonement by Willie Mullan | In this sermon, the preacher emphasizes the identity of Jesus Christ as the man who came to save humanity. He highlights how Jesus willingly took on the form of a servant and sacri |
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Why Did Jesus Have to Die? by Danny Bond | In this sermon, the preacher compares studying the book of Hebrews to swimming underwater with your eyes open. He explains that just like swimming underwater, it can be difficult t |
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Christ Our Great High Priest by Martin Luther | Martin Luther preaches on the priesthood of Christ as a spiritual one, contrasting it with the material priesthood of the Old Covenant. He emphasizes that Christ's sacrifice was sp |
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Our High Priest by David Wilkerson | David Wilkerson emphasizes the significance of Jesus as our eternal High Priest, drawing parallels between the Old Testament high priest's annual atonement ritual and Christ's ulti |
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The Throne and the Altar by G.W. North | G.W. North emphasizes the profound connection between the throne and the altar as depicted in the tabernacle's design, illustrating how the Mercy Seat, where God's presence dwelled |
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A Pure Heart - Part 2 by Leonard Ravenhill | In this sermon, the preacher shares various stories and examples to emphasize the importance of being careful with our actions and choices. He highlights the concept of reaping wha |
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Heart Preparation for Revival by Duncan Campbell | In this sermon, the speaker emphasizes the importance of walking in the light and having fellowship with one another. He highlights the need for genuine repentance and obedience in |